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In certain Christian denominations, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament. The Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination.
Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination.
Since the 1990s, the Anglican Communion has struggled with controversy regarding homosexuality in the church. In 1998, the 13th Lambeth Conference of Anglican bishops passed a resolution "rejecting homosexual practice as incompatible with Scripture". However, this is not legally binding. "Like all Lambeth Conference resolutions, it is not legally binding on all provinces of the Communion, including the Church of England, though it commends an essential and persuasive view of the attitude of the Communion." "Anglican national churches in Brazil, South Africa, South India, New Zealand and Canada have taken steps toward approving and celebrating same-sex relationships amid strong resistance among other national churches within the 80 million-member global body. The Episcopal Church in the U.S. has allowed same-sex marriage since 2015, and the Scottish Episcopal Church has allowed same-sex marriage since 2017." "Church of England clergy have appeared to signal support for gay marriage after they rejected a bishops' report which said that only a man and woman could marry in church." The Church of England's 2019 General Synod was set to discuss a diocesan motion "to create a set of formal services and prayers to bless those who have had a same-sex marriage or civil partnership". At General Synod in 2019, the Church of England announced that same-gender couples may remain married and recognised as married after one spouse experiences a gender transition provided that the spouses identified as opposite genders at the time of the marriage.
The Episcopal Divinity School (EDS) is a theological school in New York City that trains students for service with the Episcopal Church. It is affiliated with the Union Theological Seminary. Students who enroll in the EDS at Union Anglican studies program earn a Master of Divinity degree from Union and also fulfill requirements for ordination in the Episcopal Church. It is led by Dean Kelly Brown Douglas. Known throughout the Anglican Communion for progressive teaching and action on issues of civil rights and social justice, its faculty and students were directly involved in many of the social controversies surrounding the Episcopal Church in the latter half of the 20th century and at the start of the 21st.
The canon law of the Catholic Church requires that clerics "observe perfect and perpetual continence for the sake of the kingdom of heaven". For this reason, priests in Roman Catholic dioceses make vows of celibacy at their ordination, thereby agreeing to remain unmarried and abstinent throughout their lives. The 1961 document entitled Careful Selection and Training of Candidates for the States of Perfection and Sacred Orders stated that homosexual men should not be ordained. However, this was left to bishops to enforce and most did not, holding homosexuals to the same standards of celibate chastity as heterosexual seminarians. In 2005, the Church clarified that men with "deeply rooted homosexual tendencies" cannot be ordained. The Vatican followed up in 2008 with a directive to implement psychological screening for candidates for the priesthood. Conditions listed for exclusion from the priesthood include "uncertain sexual identity" and "deep-seated homosexual tendencies".
The Anglican Church of Southern Africa, known until 2006 as the Church of the Province of Southern Africa, is the province of the Anglican Communion in the southern part of Africa. The church has twenty-five dioceses, of which twenty-one are located in South Africa, and one each in Eswatini, Lesotho, Namibia and Saint Helena. In South Africa, there are between 3 and 4 million Anglicans out of an estimated population of 45 million.
Edmond Lee Browning was an American bishop. He was the 24th presiding bishop and primate of the Episcopal Church in the United States of America.
Sr Jeannine Gramick, SL is an American Catholic religious sister and advocate for lesbian, gay, bisexual, and transgender rights. She is also a co-founder of New Ways Ministry.
The history of the Episcopal Church in the United States of America has its origins in the Church of England, a church which stresses its continuity with the ancient Western church and claims to maintain apostolic succession. Its close links to the Crown led to its reorganization on an independent basis in the 1780s. In the nineteenth and early twentieth centuries, it was characterized sociologically by a disproportionately large number of high status Americans as well as English immigrants; for example, more than a quarter of all presidents of the United States have been Episcopalians. Although it was not among the leading participants of the abolitionist movement in the early 19th century, by the early 20th century its social engagement had increased to the point that it was an important participant in the Social Gospel movement, though it never provided much support for the Prohibitionist movement. Like other mainline churches in the United States, its membership decreased from the 1960s. This was also a period in which the church took a more open attitude on the role of women and toward homosexuality, while engaging in liturgical revision parallel to that of the Roman Catholic Church in the post Vatican II era.
This article largely discusses presence of openly lesbian, gay, bisexual, and transgender and queer bishops in churches governed under episcopal polities. The existence of LGBTQ bishops in the Roman Catholic, Anglican, Lutheran, Methodist and other traditions is a matter of historical record, though never, until recently, were LGBTQ clergy and bishops ordained by any of the main Christian denominations. Homosexual activity was engaged in secretly. When it was made public, official response ranged from suspension of sacramental duties to laicisation.
Methodist viewpoints concerning homosexuality are diverse because there is no one denomination which represents all Methodists. The World Methodist Council, which represents most Methodist denominations, has no official statements regarding sexuality. British Methodism holds a variety of views, and permits ministers to bless same-gender marriages. United Methodism, which covers the United States, the Philippines, parts of Africa, and parts of Europe, concentrates on the position that the same-sex relations are incompatible with "Christian teaching", but extends ministry to persons of a homosexual orientation, holding that all individuals are of sacred worth.
The Episcopal Church, based in the United States with additional dioceses elsewhere, is a member church of the worldwide Anglican Communion. It is a mainline Protestant denomination and is divided into nine provinces. The presiding bishop of the Episcopal Church is Michael Bruce Curry, the first African-American bishop to serve in that position.
The ordination of lesbian, gay, bisexual and/or transgender (LGBT) clergy who are open about their sexuality or gender identity; are sexually active if lesbian, gay, or bisexual; or are in committed same-sex relationships is a debated practice within some contemporary Christian denominations.
The ordination of women in the Anglican Communion has been increasingly common in certain provinces since the 1970s. Several provinces, however, and certain dioceses within otherwise ordaining provinces, continue to ordain only men. Disputes over the ordination of women have contributed to the establishment and growth of progressive tendencies, such as the Anglican realignment and Continuing Anglican movements.
Mary Douglas Glasspool is an assistant bishop in the Episcopal Diocese of New York. She previously served as a suffragan bishop in the Episcopal Diocese of Los Angeles from 2010 to 2016. She is the first avowed lesbian to be consecrated a bishop in the Anglican Communion.
Robert Williams, was the first openly gay male priest whose ordination in the Episcopal Church was acknowledged beforehand by the ordaining diocese and was consequently the subject of considerable publicity. Ellen Barrett, openly lesbian, had been ordained a priest by Paul Moore, Bishop of New York, in January 1977 and this was reported in The New York Times. There had been numerous ordinations of men and, after 1976, women whose homosexuality was known to their bishops and Commissions on Ministry but which were not publicly acknowledged. This is what led to widespread misreporting of the Williams ordination.
Mary Adelia Rosamond McLeod was the first woman Diocesan Bishop in the Episcopal Church. She was elected Bishop of the Diocese of Vermont on June 5, 1993 at a Special Convention held at the Cathedral Church of St. Paul in Burlington. Clergy and Lay Delegates selected her from among five nominees.
The Philadelphia Eleven are eleven women who were the first women ordained as priests in the Episcopal Church on July 29, 1974, two years before General Convention affirmed and explicitly authorized the ordination of women to the priesthood.
Betty Bone Schiess was an American Episcopal priest. She was one of the first female Episcopal priests in the United States, and a member of the Philadelphia Eleven: leaders of the movement to allow the ordination of women in the American Episcopal Church.
References
- Hein, David, and Shattuck, Gardiner, Jr. The Episcopalians. Praeger (2003). ISBN 0-313-22958-9.
- Oppenheimer, Mark. Knocking on Heaven's Door: American Religion in the Age of Counterculture. Yale University Press (2003). ISBN 0-300-10024-8.
- Prelinger, Catherine M. Episcopal Women: Gender, Spirituality, and Commitment in an American. Oxford University Press (1992). ISBN 0-19-510465-X.
- Pritchard, Robert W. A History of the Episcopal Church. Morehouse Pub (1999). ISBN 0-8192-1828-6.
- Sears, James T. & Williams, Walter L., editors. Overcoming Heterosexism and Homophobia: Strategies that Work. Columbia University Press (1997). ISBN 0-231-10423-5.
