In the liturgical traditions of Western Christianity, the Epistle side is the term used to designate the side of a church on which the Epistle is read during a church service. It is the right-hand side of the chancel as viewed by the congregation from the nave. [1]
The Gospel side is the other side of the chancel, where the Gospel is read. Facing the altar from the nave, it is the left-hand side. [2] In some places, especially if a comment is based on a romance language source, the Gospel side will be cited as the Evangelist side.
In Lutheran and many Anglican churches, a pulpit is found on the Gospel side (the side left of the altar) from which the pastor reads the Gospel and preaches the sermon; a lectern is found on the Epistle side (the side right of the altar) from which readers read aloud the other Scripture lessons, such as the Epistle. [3] The same occurs in Methodist parishes with a divided chancel though not in Methodist parishes designed with a pulpit-centered chancel that features a central pulpit that is situated behind the communion table (as with other Anglican and Presbyterian churches). [4] Within the Catholic Church, in the Tridentine Mass, which is still in use among some communities, the lectern holding the Missal is moved from the Epistle side of the altar to the Gospel side after the reading of the Epistle.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in some Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions.
Subdeacon is a minor order of ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed below the deacon and above the acolyte in the order of precedence.
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
The altar rail is a low barrier, sometimes ornate and usually made of stone, wood or metal in some combination, delimiting the chancel or the sanctuary and altar in a church, from the nave and other parts that contain the congregation. Often, a central gate or gap divides the line into two parts. Rails are a very common, but not universal, feature of Roman Catholic, Anglican, Lutheran, and Methodist churches. They are usually about two feet 6 inches high, with a padded step at the bottom, and designed so that the wider top of the rail can support the forearms or elbows of a kneeling person.
A pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin pulpitum. The traditional pulpit is raised well above the surrounding floor for audibility and visibility, accessed by steps, with sides coming to about waist height. From the late medieval period onwards, pulpits have often had a canopy known as the sounding board, tester or abat-voix above and sometimes also behind the speaker, normally in wood. Though sometimes highly decorated, this is not purely decorative, but can have a useful acoustic effect in projecting the preacher's voice to the congregation below, especially prior to the invention of modern audio equipment. Most pulpits have one or more book-stands for the preacher to rest his bible, notes or texts upon.
A thurible is a metal censer suspended from chains, in which incense is burned during worship services. It is used in Christian churches, including the Roman Catholic, Eastern Orthodox, Assyrian Church of the East and Oriental Orthodox, as well as in some Lutheran, Old Catholic, United Methodist, Reformed, Presbyterian Church USA, and Anglican churches. In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the thurifer. The practice is rooted in the earlier traditions of Judaism dating from the time of the Second Jewish Temple.
Genuflection or genuflexion is the act of bending a knee to the ground, as distinguished from kneeling which more strictly involves both knees. From early times, it has been a gesture of deep respect for a superior. Today, the gesture is common in the Christian religious practices of the Anglicanism, Lutheranism, the Catholic Church, and Western Rite Orthodoxy. The Latin word genuflectio, from which the English word is derived, originally meant kneeling with both knees rather than the rapid dropping to one knee and immediately rising that became customary in Western Europe in the Middle Ages. It is often referred to as "going down on one knee" or "bowing the knee". In Western culture, one genuflects on the left knee to a human dignitary, whether ecclesiastical or civil, while, in Christian churches and chapels, one genuflects on the right knee when the Sacrament is not exposed but in a tabernacle or veiled.
The rood screen is a common feature in late medieval church architecture. It is typically an ornate partition between the chancel and nave, of more or less open tracery constructed of wood, stone, or wrought iron. The rood screen would originally have been surmounted by a rood loft carrying the Great Rood, a sculptural representation of the Crucifixion. In English, Scottish, and Welsh cathedrals, monastic, and collegiate churches, there were commonly two transverse screens, with a rood screen or rood beam located one bay west of the pulpitum screen, but this double arrangement nowhere survives complete, and accordingly the preserved pulpitum in such churches is sometimes referred to as a rood screen. At Wells Cathedral the medieval arrangement was restored in the 20th century, with the medieval strainer arch supporting a rood, placed in front of the pulpitum and organ.
The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.
An altar cloth is used in the Christian liturgy to cover the altar. It serves as a sign of reverence as well as a decoration and a protection of the altar and the sacred vessels. In the orthodox churches it is covered by the antimension, which also contains the relics of saints.
Solemn Mass is the full ceremonial form of a Mass, predominantly associated with the Tridentine Mass where it is celebrated by a priest with a deacon and a subdeacon, requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass.
A choir, also sometimes called quire, is the area of a church or cathedral that provides seating for the clergy and church choir. It is in the western part of the chancel, between the nave and the sanctuary, which houses the altar and Church tabernacle. In larger medieval churches it contained choir-stalls, seating aligned with the side of the church, so at right-angles to the seating for the congregation in the nave. Smaller medieval churches may not have a choir in the architectural sense at all, and they are often lacking in churches built by all denominations after the Protestant Reformation, though the Gothic Revival revived them as a distinct feature.
The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. It inaugurates the Easter Triduum, and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass.
Altar candles are candles set on or near altars for religious ceremonies. Various religions have regulations or traditions regarding the number and type of candles used, and when they are lit or extinguished, for example during the liturgies.
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy (Eucharist). In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read. The reading of the Gospels, often contained in a liturgical edition containing only the four Gospels, is traditionally done by a minister, priest or deacon, and in many traditions the Gospel Book is brought into the midst of the congregation to be read.
The ambon or ambo in its modern usage is a projection coming out from the soleas in an Eastern Orthodox, Oriental Orthodox and Eastern Catholic church. The ambon stands directly in front of the Holy Doors. It may be either rounded or square and has one, two, or three steps leading up to it.
Versus populum is the liturgical stance of a priest who, while celebrating Mass, faces the people from the other side of the altar. The opposite stance, that of a priest facing in the same direction as the people, is today called ad orientem or ad apsidem.
The Church of the Incarnation is a parish of the Diocese of Dallas of the Episcopal Church, located at 3966 McKinney Avenue in Dallas, Texas.
The Stripping of the Altar or the Stripping of the Chancel is a ceremony carried out in many Catholic, Lutheran, Methodist, and Anglican churches on Maundy Thursday.
When facing the altar, the left side is called the Gospel side. The right side is called the Epistle side. In the early church, the lector (reader) read the Gospel from the left side of the altar and the Epistle from the right side.