Artsakh was the tenth province (nahang) of the Kingdom of Armenia from c. 189 BC until 387 AD, when it was made part of Caucasian Albania, a subject principality of the Sasanian Empire, following the Peace of Acilisene. From the 7th to 9th centuries, it fell under Arab control. In 821, it formed the Armenian principality of Khachen and around the year 1000 was proclaimed the Kingdom of Artsakh, one of the last medieval eastern Armenian kingdoms and principalities to maintain its autonomy following the Turkic invasions of the 11th to 14th centuries.
Boris Borisovich Piotrovsky, also Piotrovskii was a Soviet Russian academician, historian-orientalist and archaeologist who studied the ancient civilizations of Urartu, Scythia, and Nubia. He is best known as a key figure in the study of the Urartian civilization of the southern Caucasus. From 1964 until his death, Piotrovsky was also Director of the Hermitage Museum in Leningrad.
Teishebaini was the capital of the Transcaucasian provinces of the ancient kingdom of Urartu. It is located near the modern city of Yerevan in Armenia. The site was once a fortress and governmental centre with towered and buttressed perimeter walls, massive gates, a parade ground within its walls, and storage rooms that entirely occupied the ground floor. The site of the city, palace and citadel together measure over 0.45 km2. The name Karmir Blur translates to "Red Hill" because of the hill's reddish hue. It became this color after the city was set on fire and the upper walls which were made of tuff fell and crumbled because of the heat. After the tuff was heated by the fire, it took on a more intense red color and therefore the hill became red. The lower portions of the walls were left standing after the fire since they were built with a stronger stone. Teishebaini is situated at a height of 901 metres (2,956 ft).
Rusa I was a King of Urartu. He succeeded his father, king Sarduri II. His name is sometimes transliterated as Rusas or Rusha. He was known to Assyrians as Ursa and possibly Urzana. His birth name may have been Uedipri.
Erebuni Fortress is an Urartian fortified city, located in Yerevan, Armenia. It is 1,017 metres (3,337 ft) above sea level. It was one of several fortresses built along the northern Urartian border and was one of the most important political, economic and cultural centers of the vast kingdom. The name Yerevan itself is derived from Erebuni.
The name Armenia entered English via Latin, from Ancient Greek Ἀρμενία.
Shubria or Shupria was a kingdom in the southern Armenian highlands, known from Assyrian sources in the first half of the 1st millennium BC. It was located north of the upper Tigris River and to the southwest of Lake Van, extending eastwards to the frontiers of Urartu. It appears in the 1st millennium BC as an independent kingdom, succeeding the people earlier called Shubaru in Assyrian sources in the later centuries of the 2nd millennium BC. It was located between the powerful states of Assyria and Urartu and came into conflict with both. It was conquered by Assyria in 673–672 BC but likely regained its independence towards the end of the 7th century BC with the collapse of Assyrian power.
Sarduri II was a King of Urartu, succeeding his father Argishti I to the throne. The Urartian Kingdom was at its peak during his reign, campaigning successfully against several neighbouring powers, including Assyria.
Konstantine Hovhannisyan was an Armenian professor, architect and archaeologist. He was the head of an excavation team that was responsible for the excavations of the ancient Urartian city of Erebuni.
The Urartu–Assyria War was a conflict between the Kingdom of Urartu and the Neo-Assyrian Empire. The war began around 714 BC, with the invasion of Urartu by the Assyrian King Sargon II. Sargon led multiple offensives deep into Urartian territory, amassing numerous victories in the war. Following his death, however, Urartian Kings Argishti II and Rusa II launched many successful counterattacks, reclaiming Urartu's lost territory and gaining some from Assyria. However, their successors suffered multiple major defeats, resulting in Urartu becoming an Assyrian client state.
Rusa IV was king of Urartu from 590 BC to 585 BC. Rusa IV was the son and a successor of Rusa III, and the successor of Sarduri IV. His name is mentioned on a number of clay tablets found at Karmir Blur, including tablets bearing his own royal inscriptions. However, almost nothing is known about his reign. He is possibly the Hrachya mentioned by the Armenian historian Moses of Khorene.
The Urartu was an Iron Age kingdom centered around the Armenian highlands between Lake Van, Lake Urmia, and Lake Sevan. The territory of the ancient kingdom of Urartu extended over the modern frontiers of Turkey, Iran, Iraq, and the Republic of Armenia. Its kings left behind cuneiform inscriptions in the Urartian language, a member of the Hurro-Urartian language family. Since its re-discovery in the 19th century, Urartu, which is commonly believed to have been at least partially Armenian-speaking, has played a significant role in Armenian nationalism.
Sardurihinilli, also known as Haykaberd or Çavuştepe Kalesi, is an ancient Urartian fortified site located on a ridge on the northeastern edge of the village of Çavuştepe in the Gürpınar district of Van Province in eastern Turkey. It is located approximately 25 kilometers southeast of Van along the road leading to the city of Hakkâri, in a valley once known as Hayots Dzor in historic Armenia. It was founded by the Urartian king Sarduri II some time during his reign in the 8th century BC and is believed to be identical with the fortress of Sardurihurda mentioned in the same king's cuneiform inscriptions.
Sarduri IV was one of the last kings of Urartu, reigning from 615 to 595 BC.
The economy of Urartu refers to the principles of management of Urartu, the ancient state of Western Asia which existed from the thirteenth to the sixth century BC. It peaked around the eighth century BC but was destroyed with the fall of the state about a century later. The economy of Urartu was typical of ancient Oriental Despotism and was closely associated with that of neighboring Assyria.
The art of Urartu refers to a historical and regional type of art from Urartu (Ararat), the ancient state of Western Asia which existed in the period from the 13th to the 6th centuries BC in the Armenian Highland. The art of Urartu was strongly influenced by nearby Assyria, the most prominent state of that period in the region. It peaked around the 8th century BC but was mostly looted, scattered and destroyed with the fall of Urartu about a century later.
Argištiḫinili was a town in the ancient kingdom of Urartu, established during the expansion of the Urartians in the Transcaucasus under their king Argishti I, and named in his honour. It lasted between the 8th and 6th centuries BC. The ruins of the Argištiḫinili fortifications are 15 kilometres (9 mi) southwest of the present-day town of Armavir, Armenia, between the villages of Nor-Armavir and Armavir in the Armenian marz of Armavir. The town was founded on the left bank of the middle reaches of the Aras River. Over the centuries, the river channel has shifted to several kilometres south of the town.
Etiuni was the name of an early Iron Age tribal confederation in northern parts of Araxes River, roughly corresponding to the subsequent Ayrarat Province of the Kingdom of Armenia. Etiuni was frequently mentioned in the records of Urartian kings, who led numerous campaigns into Etiuni territory. It is very likely it was the "Etuna" or "Etina" which contributed to the fall of Urartu, according to Assyrian texts. Some scholars believe it had an Armenian-speaking population.
Urartu religion is a belief system adopted in the ancient state of Urartu, which existed from the 8th to 6th centuries BC. It was typical of despotic states from the Near East. The Urartu religion was polytheistic in nature and derived from the earlier beliefs of Mesopotamia and Anatolia. As in other beliefs of the ancient Near East, Urartu had a pantheon of deities, patronizing various phenomena. The main deity was Haldi. The worlds of humans and gods were united through ritual sacrifices. The Urartu religion absorbed the motifs of the tree of life, the serpent and the winged solar disk characteristic of the ancient Near East. Against the background of Mesopotamian beliefs, Urartu was distinguished by a high level of religious tolerance, which was conditioned by the multinationality of the state.
