Eugene Rivers

Last updated
Eugene F. Rivers
Eugene F. Rivers III (41378745290).jpg
Personal details
BornApril 9, 1950
Nationality American
Denomination Pentacostal
Spouse Jacqueline Rivers [1]
Profession Azusa Christian Community
Education

Eugene "Rib" F. Rivers III (born April 9, 1950) is a conservative American activist, and Pentecostal minister based in Boston, Massachusetts. [2]

Contents

Rivers is known for his work developing programs that reduce urban violence. He has also been both an activist and a thought leader in the areas of Black economic empowerment and urban renewal. [ citation needed ]

Biography

Eugene Franklin Rivers, III, was born in Boston, Massachusetts, on April 9, 1950. His parents were Eugene F. Rivers II and Mildred Bell Rivers. He grew up in Chicago, Illinois, and Philadelphia, Pennsylvania. Rivers attended the Murrell Dobbins Vocational High School, where he was on the gymnastics team and studied commercial art. His classmates nicknamed him "Rib." He graduated in 1968. [3] [4] He claims he was a gang member in Philadelphia, but left the gang, after being mentored by Reverend Benjamin Smith, the pastor of Deliverance Evangelistic Temple. [ citation needed ] After high school, Rivers began his involvement in activism in Philadelphia. [ vague ] He joined Black Church-affiliated movements working on economic empowerment and urban redevelopment. [ citation needed ] He was connected with the Black Economic Development Conference, and supported James Forman's efforts to obtain reparations from churches and synagogues in the United States. [4]

In 1974, Rivers was ironically the subject of a vérité styled documentary, Black at Yale: A Film Diary. [5] The film traces Rivers travails as a classroom crasher, and a dorm squatter, in his attempts to gain admittance to Old Blue. His efforts, unsurprisingly, ended in failure as he was never a student, faculty, or staff at Yale University. [6]

While living in New Haven from 1973 to 1976, Rivers sustained himself by "hustling welfare checks in three states" and "selling reefer." According to him:

"Oh, I had a bunch of little hustles. I would sell nickel bags for thirty-five dollars, make up stupid names, hustle welfare checks, and run back and forth between Philly and New York and New Haven and collect checks; you know, street hustler." [7]

Rivers moved to Boston in 1978, intent on attending Harvard University as an older/non-traditional student (he was twenty-eight years old at the time). He was encouraged to apply, but as with Yale, he also never graduated from Harvard University. [8] In 1984, he founded the Azusa Christian Community in Dorchester, serving as pastor. He also founded the Ella J. Baker House, in Dorchester, as a community youth center. Concerned about gang violence, and the number of youth being killed by gun violence, he joined with other Black clergy to found the Boston TenPoint Coalition in 1992. The Coalition's efforts worked on reducing violence in Boston's neighborhoods. This time period became known at the "Boston Miracle." Rivers became co-chair of the National TenPoint Leadership Foundation, and was widely seen as an expert on strategies for reducing urban violence that impacts African Americans. [ citation needed ]

Rivers met with George H.W. Bush in a gathering discussing urban issues. [9] He has appeared on national television shows, including Hardball with Chris Matthews with Michael Rogers defending Rick Warren. [10] He was featured on the cover of Newsweek magazine in 1998, [11] and he was written about in Commonwealth Magazine 1999. [12]

Rivers' essay The Responsibility of Black Intellectuals in the Age of Crack published under the new editorship of Joshua Cohen in the Boston Review led to debate in circles in New England. [13]

The "shakedown" invoice sent by Rev Eugene Rivers to Keolis demanding $105,000. "Shakedown" Invoice.webp
The "shakedown" invoice sent by Rev Eugene Rivers to Keolis demanding $105,000.

Keolis Contract

In the early spring of 2014, the Massachusetts Bay Transportation Authority (MBTA) awarded a contract to Keolis, a transportation company, to operate commuter rail services in the commonwealth. This decision sparked significant scrutiny and concern from various community leaders, including Eugene Rivers and Jeffrey Wall, who raised alarms about the potential impacts of the contract, particularly regarding issues of equity, access, and service quality. [14] [15]

As part of their advocacy efforts, Rivers and Wall were the leaders of the newly created DRM Group (the letters standing for Dorchester, Roxbury, and Mattapan). The DRM Group, purported to play a role in advocating for accountability from Keolis. [16]

Rivers and Wall then issued an invoice demanding $105,000 from Keolis. WGBH journalist, Callie Crossley said of the incident at the time:

All of this craziness surrounding them [Wall and Rivers] makes it looks like this was just some greed/quid pro quo thing. And not this is a serious issue. You know to look at who's going to be hired and, you know, how ... what positions they're going to hold in a city that is majority minority. [17]

In its reporting on the incident, WGBH dubbed the incident "Keolisgate".

Amid the controversy surrounding the financial demands made by the group, Wall resigned from the short-lived DRM Group. [18]

The Ella Baker House Allegations

Rivers founded and lead the Ella J. Baker House, a nonprofit organization that works with at-risk youth and former offenders. In this role he and the organization have faced numerous allegations of using intimidation and even violence against communities of color.

Gerald Jones alleged that he had been assaulted and claimed the attack was ordered by Rivers as retaliation for a discrimination complaint Jones had filed against the Ella Baker House. Jones, a formerly incarcerated person who was living in a halfway house run by the organization, alleged in his complaint that Rivers had kicked him out of the program because he was a Muslim. While Rivers denied any official connection to the halfway house, Jones believed the assault was "for Eugene" as a form of revenge. [19]

Rivers has also been accused of orchestrating an assault on a 15-year-old child named Kuron Cox. Kuron's stepfather said the teen was "assaulted so badly, he spent four days in the Boston Medical Center intensive care unit." Kuron now accuses Rivers of "doing evil in the name of God." [20]

Beyond physical violence, Rivers has been accused of using intimidation tactics against other clergy members. A former gang member who worked at the Baker House confronted Reverend Jeffery Brown and told him not to "fuck with the women at the Baker House." [21]

The most serious allegations against Rivers involve a 2017 incident in which a 17-year-old client of the Baker House was allegedly raped by a staff member on the premises. According to reports, Rivers tried to dissuade the victim from reporting the assault to the Boston Police. While the alleged rapist was charged, a grand jury investigation considered whether Rivers had broken the law by attempting to cover up the incident. [22]

The fallout from the rape allegation has been significant for Rivers and the Baker House. Funding sources, including the state government and the Boston Police Department, have cut ties with the organization. Rivers is now reportedly planning to step down from his leadership role. [23]

Despite his controversial reputation, Rivers has maintained significant political influence over the years, with politicians "lining up Rivers's support" and "showering the Pentecostal minister and his causes with faith-based partnership grants." However, his alleged misconduct has increasingly led some of his powerful supporters to distance themselves from him. [24]    

Views

Rivers is a political conservative. He is pro-life; and against gay, lesbian, and trans marriage. [25] [26] Rivers spoke at the National Organization for Marriage's Marriage March in 2014 to oppose marriage equality in advance of the United States Supreme Court hearing arguments in Obergefell v. Hodges. [27]

Rivers has long described himself as a "secret ops" player in Boston-area politics. [28]

He has unique views on the state of the Black community in the US compared to their enslaved ancestors. In an essay penned in 1992 has stated:

"Unlike many of our ancestors, who came out of slavery and entered this century with strong backs, discipline, a thirst for literacy, deep religious faith, and hope in the face of monumental adversity, we have produced 'a generation who [do] not know the ways of the Lord'—a 'new jack' generation, ill-equipped to secure gainful employment even as productive slaves." [29]

Rivers is a strong advocate for the Black community being civilly responsible and is quick to chastise the community for not being politically engaged. However, Rivers himself spent the eighties, nineties, aughts, and beyond not voting. This even applied to candidates he endorsed and campaigned for. [30] [31] Linda Dorcena Forry, a Haitian-American woman who ran for mayor of Boston in 2013, said of Rivers:

“The hypocrisy is disgraceful, particularly when we consider the blood, sweat, and tears that have gone into securing the right to vote for all, especially for African-Americans and women.” [32]

Family

Rivers is married to Jacqueline Olga Cooke-Rivers, who earned her PhD at Harvard University under the tutelage of Orlando Patterson. [33] [34]

Rivers' parents, Mildred Bell Rivers and Eugene F. Rivers, Jr., were members of the Nation of Islam. [35] They met as students at the Colored Normal Industrial Agricultural and Mechanical College of South Carolina. [36] Both of his parents served in the U.S. military during World War II. [36]

Mose Rivers, the paternal great-grandfather of Eugene, was born a slave. [36]

See also

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References

  1. ↑ "Jacqueline Rivers". New York Encounter.
  2. ↑ O'Brien, Keith (2008-06-21). "Fiery Dorchester pastor undeterred by controversy: Rev. Eugene Rivers, admired and reviled in his home city, expands his role on the national political stage". The Boston Globe.
  3. ↑ "B.VI. Flame photometry", Clinical Chemistry, S. Karger AG, pp. 121–124, ISBN   978-3-8055-1006-6 , retrieved 2025-01-02
  4. 1 2 "Reverend Eugene Rivers's Biography". The HistoryMakers. Retrieved 2020-06-20.
  5. ↑ Hudlin, Warrington (1974-01-26), Black at Yale: A Film Diary (Documentary), Stokely Carmichael, Erroll McDonald, Eugene Rivers, retrieved 2024-12-27
  6. ↑ J. W. Films (2021-04-05). Black at Yale: A Film Diary (1974) . Retrieved 2024-12-27– via YouTube.
  7. ↑ "Interview with Reverend Eugene Rivers". History Makers. February 13, 2007. Retrieved January 2, 2025.
  8. ↑ Niebuhr, Gustav (2001-04-07). "PUBLIC LIVES; A Point Man for the Bush Church-State Collaboration". The New York Times. ISSN   0362-4331 . Retrieved 2025-01-05.
  9. ↑ "President Bush Discusses Faith-Based Initiative with Urban Leaders". georgewbush-whitehouse.archives.gov. Retrieved 2020-06-20.
  10. ↑ "Gay Rights Activist On Hardball, Repeatedly Frustrates Warren Defender". Huffington Post. 2008-12-23.
  11. ↑ Leland, John (1 June 1998). "God vs. Gangs". Newsweek. 1 June 1998 – via Print edition.
  12. ↑ Jonas, Michael (1999). "The Street Ministers". CommonWealth. Fall 1999: 36–45 – via Print edition.
  13. ↑ Slothuus, Lukas (2022-03-31). "Eugene Rivers and the responsibility of intellectuals". Constellations. 29 (2): 244–258. doi: 10.1111/1467-8675.12616 . ISSN   1351-0487.
  14. ↑ "Keolis gets troubling demand in a push for diversity". archive.ph. 2025-01-04. Retrieved 2025-01-06.
  15. ↑ "Rivers, Wall err badly in seeking funds from rail firm - The Boston G…". archive.ph. 2024-12-29. Retrieved 2025-01-06.
  16. ↑ "Rev. Wall defends rail company invoice | Dorchester Reporter". www.dotnews.com. Retrieved 2025-01-06.
  17. ↑ GBH News (2014-04-09). Keolisgate: When Is An Invoice More Than Just An Invoice? . Retrieved 2025-01-06– via YouTube.
  18. ↑ "Rev. Wall defends rail company invoice | Dorchester Reporter". www.dotnews.com. Retrieved 2025-01-07.
  19. ↑ McPhee, Michele (2006-12-15). "Divine Wrath". Boston Magazine. Retrieved 2025-01-07.
  20. ↑ McPhee, Michele (2006-12-15). "Divine Wrath". Boston Magazine. Retrieved 2025-01-07.
  21. ↑ McPhee, Michele (2006-12-15). "Divine Wrath". Boston Magazine. Retrieved 2025-01-07.
  22. ↑ McPhee, Michele (2006-12-15). "Divine Wrath". Boston Magazine. Retrieved 2025-01-07.
  23. ↑ McPhee, Michele (2006-12-15). "Divine Wrath". Boston Magazine. Retrieved 2025-01-07.
  24. ↑ McPhee, Michele (2006-12-15). "Divine Wrath". Boston Magazine. Retrieved 2025-01-07.
  25. ↑ "Abortion Rights Supporters, Opponents Turn Out For State House Debate Over ROE Act". www.wbur.org. 2019-06-18. Retrieved 2025-01-02.
  26. ↑ NationForMarriage (2014-06-23). Reverend Eugene F Rivers III Marriage March 2014 . Retrieved 2025-01-02– via YouTube.
  27. ↑ NationForMarriage (2014-06-23). Reverend Eugene F Rivers III Marriage March 2014 . Retrieved 2025-01-02– via YouTube.
  28. ↑ "Rev. Eugene Rivers courts controversy, stays in media spotlight – The Bay State Banner". www.baystatebanner.com. Retrieved 2025-01-02.
  29. ↑ III, Eugene F. Rivers (1992-09-01). "On the Responsibility of Intellectuals in the Age of Crack". Boston Review. Retrieved 2025-01-02.
  30. ↑ "City's media enable Rivers's hustle | Dorchester Reporter". www.dotnews.com. Retrieved 2025-01-04.
  31. ↑ Nanos, Janelle (2013-10-03). "Reverend Eugene Rivers In Hot Water Over Voting Record". Boston Magazine. Retrieved 2025-01-04.
  32. ↑ "He says vote, but doesn't - The Boston Globe". archive.ph. 2025-01-04. Retrieved 2025-01-04.
  33. ↑ "Biography Jacqueline Olga Cooke-Rivers". Harvard Sociology Department. Retrieved September 24, 2023.
  34. ↑ "Jacqueline Rivers". New York Encounter. Retrieved September 24, 2023.
  35. ↑ "Reverend Eugene Rivers". The History Makers. Retrieved September 28, 2023.
  36. 1 2 3 "Oral History Eugene Rivers" (PDF). The History Makers. Retrieved September 28, 2023.


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