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The Exeter Book, also known as the Codex Exoniensis or Exeter Cathedral Library MS 3501, is a large codex of Old English poetry, believed to have been produced in the late tenth century AD. It is one of the four major manuscripts of Old English poetry, along with the Vercelli Book in Vercelli, Italy, the Nowell Codex in the British Library, and the Junius manuscript in the Bodleian Library in Oxford. The book was donated to what is now the Exeter Cathedral library by Leofric, the first bishop of Exeter, in 1072. It is believed originally to have contained 130 or 131 leaves, of which the first 7 or 8 have been replaced with other leaves; the original first 8 leaves are lost. The Exeter Book is the largest and perhaps oldest known manuscript of Old English literature, containing about a sixth of the Old English poetry that has survived.
Christ III is an anonymous Old English religious poem which forms the last part of Christ, a poetic triad found at the beginning of the Exeter Book. Christ III is found on fols. 20b–32a and constitutes lines 867–1664 of Christ in Krapp and Dobbie's Anglo-Saxon Poetic Records edition. The poem is concerned with the Second Coming of Christ (parousia) and the Last Judgment.
Anglo-Saxon riddles are a significant genre of Anglo-Saxon literature. The riddle was a major, prestigious literary form in early medieval England, and riddles were written both in Latin and Old English verse. The pre-eminent composer of Latin riddles in early medieval England was Aldhelm, while the Old English verse riddles found in the tenth-century Exeter Book include some of the most famous Old English poems.
Exeter Book Riddles 68 and 69 are two of the Old English riddles found in the later tenth-century Exeter Book. Their interpretation has occasioned a range of scholarly investigations, but clearly has something to do with ice and one or both of the riddles are likely indeed to have the solution "ice".
Exeter Book Riddle 60 is one of the Old English riddles found in the later tenth-century Exeter Book. The riddle is usually solved as 'reed pen', although such pens were not in use in Anglo-Saxon times, rather being Roman technology; but it can also be understood as 'reed pipe'.
Exeter Book Riddle 27 is one of the Old English riddles found in the later tenth-century Exeter Book. The riddle is almost universally solved as 'mead'.
Exeter Book Riddle 47 is one of the most famous of the Old English riddles found in the later tenth-century Exeter Book. Its solution is 'book-worm' or 'moth'.
De creatura is an 83-line Latin polystichic poem by the seventh- to eighth-century Anglo-Saxon poet Aldhelm and an important text among Anglo-Saxon riddles. The poem seeks to express the wondrous diversity of creation, usually by drawing vivid contrasts between different natural phenomena, one of which is usually physically higher and more magnificent, and one of which is usually physically lower and more mundane.
The Exeter Book riddles are a fragmentary collection of verse riddles in Old English found in the later tenth-century anthology of Old English poetry known as the Exeter Book. Today standing at around ninety-four, the Exeter Book riddles account for almost all the riddles attested in Old English, and a major component of the otherwise mostly Latin corpus of riddles from early medieval England.
Exeter Book Riddle 30 is one of the Old English riddles found in the later tenth-century Exeter Book. Since the suggestion of F. A. Blackburn in 1901, its solution has been agreed to be the Old English word bēam, understood both in its primary sense 'tree' but also in its secondary sense 'cross'.
Exeter Book Riddle 24 is one of the Old English riddles found in the later tenth-century Exeter Book. The riddle is one of a number to include runes as clues: they spell an anagram of the Old English word higoræ 'jay, magpie'. There has, therefore, been little debate about the solution.
Exeter Book Riddle 45 is one of the Old English riddles found in the later tenth-century Exeter Book. Its solution is accepted to be 'dough'. However, the description evokes a penis becoming erect; as such, Riddle 45 is noted as one of a small group of Old English riddles that engage in sexual double entendre, and thus provides rare evidence for Anglo-Saxon attitudes to sexuality, and specifically for women taking the initiative in heterosexual sex.
Exeter Book Riddle 44 is one of the Old English riddles found in the later tenth-century Exeter Book. Its solution is accepted to be 'key'. However, the description evokes a penis; as such, Riddle 44 is noted as one of a small group of Old English riddles that engage in sexual double entendre, and thus provides rare evidence for Anglo-Saxon attitudes to sexuality.
Exeter Book Riddle 25 is one of the Old English riddles found in the later tenth-century Exeter Book. Suggested solutions have included Hemp, Leek, Onion, Rosehip, Mustard and Phallus, but the consensus is that the solution is Onion.
Exeter Book Riddle 65 is one of the Old English riddles found in the later tenth-century Exeter Book. Suggested solutions have included Onion, Leek, and Chives, but the consensus is that the solution is Onion.
Exeter Book Riddle 33 is one of the Old English riddles found in the later tenth-century Exeter Book. Its solution is accepted to be 'Iceberg'. The most extensive commentary on the riddle is by Corinne Dale, whose ecofeminist analysis of the riddles discusses how the iceberg is portrayed through metaphors of warrior violence but at the same time femininity.
Exeter Book Riddle 12 is one of the Old English riddles found in the later tenth-century Exeter Book. Its solution is accepted to be 'ox/ox-hide'. The riddle has been described as 'rather a cause celebre in the realm of Old English poetic scholarship, thanks to the combination of its apparently sensational, and salacious, subject matter with critical issues of class, sex, and gender'. The riddle is also of interest because of its reference to an enslaved person, possibly ethnically British.
Exeter Book Riddle 61 is one of the Old English riddles found in the later tenth-century Exeter Book. The riddle is usually solved as 'shirt', 'mailcoat' or 'helmet'. It is noted as one of a number of Old English riddles with sexual connotations and as a source for gender-relations in early medieval England.
Exeter Book Riddle 26 is one of the Old English riddles found in the later tenth-century Exeter Book.
Exeter Book Riddle 9 is one of the Old English riddles found in the later tenth-century Exeter Book, in this case on folio 103r–v. The solution is believed to be 'cuckoo'. The riddle can be understood in its manuscript context as part of a sequence of bird-riddles.
References
- ↑ George Philip Krapp and Elliott Van Kirk Dobbie (eds), The Exeter Book, The Anglo-Saxon Poetic Records, 3 (New York: Columbia University Press, 1936), http://ota.ox.ac.uk/desc/3009 Archived 2018-12-06 at the Wayback Machine .
- ↑ Thomas Klein, 'The Metaphorical Cloak of Exeter Riddle 83, "Ore/Gold/Metal" ', ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 28:1 (2015), 11-14 (p. 12), DOI: 10.1080/0895769X.2015.1035366.
- ↑ John D. Niles, Old English Enigmatic Poems and the Play of the Texts, Studies in the early Middle Ages, 13 (Turnhout: Brepols, 2006), p. 134.
- ↑ The Old English Riddles of the Exeter Book, ed. by Craig Williamson (Chapel Hill: University of North Carolina Press, 1977), p. 112 [no. 79].
- ↑ Patrick J. Murphy, Unriddling the Exeter Riddles (University Park, PA: Pennsylvania State University Press, 2011), pp. 139-51.
- ↑ Thomas Klein, 'The Metaphorical Cloak of Exeter Riddle 83, "Ore/Gold/Metal" ', ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 28:1 (2015), 11-14, DOI: 10.1080/0895769X.2015.1035366.
- ↑ Quoted by The Old English Riddles of the Exeter Book, ed. by Craig Williamson (Chapel Hill: University of North Carolina Press, 1977), p. 366.
- ↑ A Feast of Creatures: Anglo-Saxon Riddle-Songs, trans. by Craig Williamson (London: Scolar Press, 1983, repr. from University of Pennsylvania Press, 1982), p. 211.