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Exploring Reality: The Intertwining of Science & Religion is a book by John Polkinghorne which offers a "progress report" on his "search for truth. All my life I have been trying to explore reality. That exploration includes science, but it also necessarily takes me beyond it. The process of investigation has a spiral character, as tackling the issues draws the explorer inwards towards a deeper engagement with the multidimensional character of reality" [1]
The book is published by SPCK in the UK and by Yale University Press in the US, in 2005. ISBN 0-300-11014-6
In 1. Reality Polkinghorne explains "how natural the task of exploring reality is for someone whose intellectual formation has been in the sciences"(p xi) and asserts his belief in Critical realism against Postmodernism.
2. The Causal Nexus of the World suggests that "scientifically our knowledge is still pretty patchy, excellent within certain well-defined domains but often unable to make satisfactory connections between different domains. The problematic of the relationship of Quantum physics to Classical physics provides an instructive example" and also that "matters of causality ... are not finally settled by science alone. Ultimate conclusions have to rest on the foundation of a metaphysical decision."(p xii)
In 3. Human Nature he notes that Charles Kingsley and Frederick Temple welcomed Charles Darwin's insights, which also implied a level of continuity between humans and other animals. However he notes that humans abilities in language, science and rationality are very different from those of animals. [2] He says "the fact that we share 98.4% of our DNA with chimpanzees shows the fallacy of genetic reductionism, rather than proving that we are only apes who are slightly different. After all I share 99.9% of my DNA with J. S. Bach, but that fact carries no implication of a close correspondence between our musical abilities"(p45). He suggests that "while natural selection has been an important factor in the development of life on Earth, it is by no means obvious that it is the only type of process involved" and that "the attempt to force classical Darwinian thinking into the role of an explanatory principle of almost universal scope has proved singularly unconvincing as it seeks to inflate an assembly of half-truths into a theory of everything". [3] He believes that Evolutionary epistemology is also based on a half-truth. Being able to make sense of everyday experience is a vital asset, yet when Newton discovered universal gravity, something happened that went far beyond anything needed for survival and that rational feats like proving Fermat's Last Theorem go far beyond anything susceptible to Darwinian explanation. [4]
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Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. It can be categorized as an indifference or absence of firm beliefs in theistic religions and atheism on that basis. Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist."
Philosophy of science is a branch of philosophy concerned with the foundations, methods, and implications of science. The central questions of this study concern what qualifies as science, the reliability of scientific theories, and the ultimate purpose of science. This discipline overlaps with metaphysics, ontology, and epistemology, for example, when it explores the relationship between science and truth. Philosophy of science focuses on metaphysical, epistemic and semantic aspects of science. Ethical issues such as bioethics and scientific misconduct are often considered ethics or science studies rather than the philosophy of science.
Reason is the capacity of applying logic consciously by drawing conclusions from new or existing information, with the aim of seeking the truth. It is closely associated with such characteristically human activities as philosophy, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality.
Reductionism is any of several related philosophical ideas regarding the associations between phenomena which can be described in terms of other simpler or more fundamental phenomena. It is also described as an intellectual and philosophical position that interprets a complex system as the sum of its parts.
John Charlton Polkinghorne was an English theoretical physicist, theologian, and Anglican priest. A prominent and leading voice explaining the relationship between science and religion, he was professor of mathematical physics at the University of Cambridge from 1968 to 1979, when he resigned his chair to study for the priesthood, becoming an ordained Anglican priest in 1982. He served as the president of Queens' College, Cambridge, from 1988 until 1996.
In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification", often in contrast to other possible sources of knowledge such as (blind) faith, tradition, or sensory experience. More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and deductive".
"The Unreasonable Effectiveness of Mathematics in the Natural Sciences" is a 1960 article by the physicist Eugene Wigner. In the paper, Wigner observes that a physical theory's mathematical structure often points the way to further advances in that theory and even to empirical predictions.
In philosophy of science and in epistemology, instrumentalism is a methodological view that ideas are useful instruments, and that the worth of an idea is based on how effective it is in explaining and predicting phenomena. According to instrumentalists, a successful scientific theory reveals nothing known either true or false about nature's unobservable objects, properties or processes. Scientific theory is merely a tool whereby humans predict observations in a particular domain of nature by formulating laws, which state or summarize regularities, while theories themselves do not reveal supposedly hidden aspects of nature that somehow explain these laws. Instrumentalism is a perspective originally introduced by Pierre Duhem in 1906.
The relationship between Buddhism and science is a subject of contemporary discussion and debate among Buddhists, scientists and scholars of Buddhism. Historically, Buddhism encompasses many types of beliefs, traditions and practices, so it is difficult to assert any single "Buddhism" in relation to science. Similarly, the issue of what "science" refers to remains a subject of debate, and there is no single view on this issue. Those who compare science with Buddhism may use "science" to refer to "a method of sober and rational investigation" or may refer to specific scientific theories, methods or technologies.
The existence of God is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God or deities involves the disciplines of epistemology and ontology and the theory of value.
Quantum Darwinism is a theory meant to explain the emergence of the classical world from the quantum world as due to a process of Darwinian natural selection induced by the environment interacting with the quantum system; where the many possible quantum states are selected against in favor of a stable pointer state. It was proposed in 2003 by Wojciech Zurek and a group of collaborators including Ollivier, Poulin, Paz and Blume-Kohout. The development of the theory is due to the integration of a number of Zurek's research topics pursued over the course of 25 years, including pointer states, einselection and decoherence.
The philosophy of biology is a subfield of philosophy of science, which deals with epistemological, metaphysical, and ethical issues in the biological and biomedical sciences. Although philosophers of science and philosophers generally have long been interested in biology, philosophy of biology only emerged as an independent field of philosophy in the 1960s and 1970s, associated with the research of David Hull. Philosophers of science then began paying increasing attention to biology, from the rise of Neodarwinism in the 1930s and 1940s to the discovery of the structure of DNA in 1953 to more recent advances in genetic engineering. Other key ideas include the reduction of all life processes to biochemical reactions, and the incorporation of psychology into a broader neuroscience.
Sociocultural evolution, sociocultural evolutionism or social evolution are theories of sociobiology and cultural evolution that describe how societies and culture change over time. Whereas sociocultural development traces processes that tend to increase the complexity of a society or culture, sociocultural evolution also considers process that can lead to decreases in complexity (degeneration) or that can produce variation or proliferation without any seemingly significant changes in complexity (cladogenesis). Sociocultural evolution is "the process by which structural reorganization is affected through time, eventually producing a form or structure that is qualitatively different from the ancestral form".
In physics and cosmology, the mathematical universe hypothesis (MUH), also known as the ultimate ensemble theory, is a speculative "theory of everything" (TOE) proposed by cosmologist Max Tegmark.
Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have claimed that it has important implications in the fields of descriptive ethics, normative ethics, and metaethics.
Faith, Science, and Understanding is a book by John Polkinghorne which explores aspects of the integration between science and theology. It is based on lectures he gave at the University of Nottingham and Yale and on some other papers.
Universal Darwinism, also known as generalized Darwinism, universal selection theory, or Darwinian metaphysics, is a variety of approaches that extend the theory of Darwinism beyond its original domain of biological evolution on Earth. Universal Darwinism aims to formulate a generalized version of the mechanisms of variation, selection and heredity proposed by Charles Darwin, so that they can apply to explain evolution in a wide variety of other domains, including psychology, linguistics, economics, culture, medicine, computer science, and physics.
Questions of Truth is a book by John Polkinghorne and Nicholas Beale which offers their responses to 51 questions about science and religion. The foreword is contributed by Antony Hewish.
Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". Cultural evolution is the change of this information over time.
The values that a person holds may be personal or political depending on whether they are considered in relation to the individual or to society. Apart from moral virtue, examples of personal values include friendship, knowledge, beauty etc. and examples of political values, justice, equality and liberty. This article will outline some current ideas relating to the first group – personal values. It will begin by looking at the kinds of thing that have value and finish with a look at some of the theories that attempt to describe what value is. Reference will be made solely to Western sources although it is recognised that many, if not all, of the values discussed may be universal.