Fabian Freyenhagen | |
---|---|
Born | 1 September 1978 |
Education | University of Sheffield (PhD) University of Oxford (BA) |
Era | 21st-century philosophy |
Region | Western philosophy |
School | Continental |
Institutions | University of Essex |
Thesis | Adorno’s Negativistic Ethics (2005) |
Doctoral advisors | Robert Stern, Leif Wenar |
Main interests | Kantian philosophy, critical theory |
Influences |
Fabian Freyenhagen (born 1 September 1978) is a British philosopher and Professor of Philosophy at the University of Essex. [1] He is known for his expertise on critical theory and Kantian ethics. [2] [3] [4] [5]
Morality is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with "goodness" or "rightness".
John Bordley Rawls was an American moral, legal and political philosopher in the liberal tradition. Rawls received both the Schock Prize for Logic and Philosophy and the National Humanities Medal in 1999, the latter presented by President Bill Clinton, in recognition of how Rawls's work "revived the disciplines of political and ethical philosophy with his argument that a society in which the most fortunate help the least fortunate is not only a moral society but a logical one".
Reflective equilibrium is a state of balance or coherence among a set of beliefs arrived at by a process of deliberative mutual adjustment among general principles and particular judgements. Although he did not use the term, philosopher Nelson Goodman introduced the method of reflective equilibrium as an approach to justifying the principles of inductive logic. The term reflective equilibrium was coined by John Rawls and popularized in his A Theory of Justice as a method for arriving at the content of the principles of justice.
Thomas Nagel is an American philosopher. He is the University Professor of Philosophy and Law Emeritus at New York University, where he taught from 1980 to 2016. His main areas of philosophical interest are legal philosophy, political philosophy, and ethics.
Henry Sidgwick was an English utilitarian philosopher and economist. He was the Knightbridge Professor of Moral Philosophy at the University of Cambridge from 1883 until his death, and is best known in philosophy for his utilitarian treatise The Methods of Ethics. He was one of the founders and first president of the Society for Psychical Research and a member of the Metaphysical Society and promoted the higher education of women. His work in economics has also had a lasting influence. In 1875, with Millicent Garrett Fawcett, he co-founded Newnham College, a women-only constituent college of the University of Cambridge. It was the second Cambridge college to admit women, after Girton College. In 1856, Sidgwick joined the Cambridge Apostles intellectual secret society.
Charles Margrave Taylor is a Canadian philosopher from Montreal, Quebec, and professor emeritus at McGill University best known for his contributions to political philosophy, the philosophy of social science, the history of philosophy, and intellectual history. His work has earned him the Kyoto Prize, the Templeton Prize, the Berggruen Prize for Philosophy, and the John W. Kluge Prize.
Onora Sylvia O'Neill, Baroness O'Neill of Bengarve is a British philosopher and a crossbench member of the House of Lords.
Robert Paul Wolff is an American political philosopher and professor emeritus at the University of Massachusetts Amherst.
Early modern philosophy is a period in the history of philosophy at the beginning or overlapping with the period known as modern philosophy.
Charles Wade Mills was a philosopher who was a professor at Graduate Center, CUNY, and Northwestern University. Born in London, Mills grew up in Jamaica and later became a United States citizen. He was educated at the University of the West Indies and the University of Toronto.
Agonism is a political and social theory that emphasizes the potentially positive aspects of certain forms of conflict. It accepts a permanent place for such conflict in the political sphere, but seeks to show how individuals might accept and channel this conflict positively. Agonists are especially concerned with debates about democracy, and the role that conflict plays in different conceptions of it. The agonistic tradition to democracy is often referred to as agonistic pluralism. Beyond the realm of the political, agonistic frameworks have similarly been utilized in broader cultural critiques of hegemony and domination, as well as in literary and science fiction.
Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that: "It is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good will." The theory was developed in the context of Enlightenment rationalism. It states that an action can only be moral if (i) it is motivated by a sense of duty and (ii) its maxim may be rationally willed a universal, objective law.
Philosophy is the processing of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Some sources claim the term was coined by Pythagoras, although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation.
Espen Hammer is a Norwegian philosopher. He is a professor of philosophy at Temple University and has held visiting professorships at the New School for Social Research and the University of Pennsylvania. Between 1998 and 2007 he was a Lecturer and later Reader at the University of Essex. He has also been a professor of philosophy at the University of Oslo. He currently lives in Philadelphia.
Peter Eli Gordon is a historian of philosophy, a critical theorist, and intellectual historian. The Amabel B. James Professor of History at Harvard University, Gordon focuses on continental philosophy and modern German and French thought, with particular emphasis on the German philosophers Theodor Adorno and Martin Heidegger, critical theory, continental philosophy during the interwar crisis, and most recently, secularization and social thought in the 20th century.
A critical theory is any approach to social philosophy that focuses on society and culture to reveal, critique and challenge power structures. With roots in sociology and literary criticism, it argues that social problems stem more from social structures and cultural assumptions than from individuals. It argues that ideology is the principal obstacle to human liberation. Critical theory finds applications in various fields of study, including psychoanalysis, sociology, history, communication theory, philosophy and feminist theory.
Thomas "Thom" Brooks, is an American-British political philosopher and legal scholar. He has been professor of Law and Government at Durham University since 2014, the Dean of Durham Law School since 2016. He was previously a lecturer then Reader at Newcastle University. He has been a visiting scholar at several Ivy League and Russell Group universities. He was the founding editor of the Journal of Moral Philosophy.
Adorno's Practical Philosophy: Living Less Wrongly is a 2013 book by the philosopher Fabian Freyenhagen, in which the author reconstructs and defends the philosopher Theodor W. Adorno's practical philosophy and tries to respond to the charge that Adorno's thought has no practical import or coherent ethics.
James Gordon Finlayson is a British philosopher. He is reader in philosophy and director of the Centre for Social and Political Thought at the University of Sussex. Finlayson is a Fellow of the Royal Society of Arts and a former chair of the Society for European Philosophy (2007–2011).
The ethics of uncertain sentience refers to questions surrounding the treatment of and moral obligations towards individuals whose sentience—the capacity to subjectively sense and feel—and resulting ability to experience pain is uncertain; the topic has been particularly discussed within the field of animal ethics, with the precautionary principle frequently invoked in response.