Female empowerment in Nigeria is an economic process that involves empowering Nigerian women as a poverty reduction measure. [1] [2] Empowerment is the development of women in terms of politics, social and economic strength in nation development. It is also a way of reducing women's vulnerability and dependency in all spheres of life. It can be noted that the aggregate of educational, political, health and legal empowerment are key to women's empowerment in Nigeria. [3] Like many African women, Nigerian women have a subordinate role to their male counterparts. There are twice as many women below the poverty line than men and up to 19 times as many men in executive positions than women. [4]
At the core of Nigeria's social imbalance is a distorted power dynamic in determining family size. This male-centered focus points to a critical population problem. Women are eliminated from the decision-making process of how many children they are going to have and when they are to have them. There are very few population control guides that target men to reduce the high fertility rate. For anything to work as far as population control, men and women must both have equal power in the household. [5] There are imbalances within marriage, religious and government institutions, and access to good health programs. The United Nations, as well as a majority of nations across the globe, have developed and organized programs that aim to ameliorate gender inequalities. Women's development was adopted as the third-millennium goal in 2000, the World Conference on Women in Beijing 2000, and many others.
Women are nearly non-existent on the Nigerian political scene, more so at the federal and state levels. [4] Male domination of decision-making and violence has led to women not feeling free and comfortable enough to engage in political matters. Additionally, successful political advisors are not likely to support female candidates so it could be difficult for them to pave a path in politics. [4] There are major differentiations when it comes to starting businesses and getting credit loans for men vs. women in Nigeria. When women in business have fewer employees and shorter longevity than men, this gender gap becomes even wider. [6] Within the countries of Tunisia and Zimbabwe, women business owners worked in time intervals throughout the day. The time involved in maintaining a business with little pay was undesirably restrictive and directly conflicted with their family responsibilities. [6] There have been experimental techniques to expand women-led businesses in Nigeria such as advocating start-ups and productivity through grants, mentoring, and business technical training. [6] A program by the name of YouWiN!, gave insight to young men and women on how to carry out their business ideas and conquer certain challenges that come with starting a business. [6]
In Nigeria, the effect of women empowerment can be measured using indices such as education, literacy rate, employment, and leadership roles. [7] Lynne Featherstone has said that "High rates of maternal mortality and violence against women make Nigeria one of the toughest places in the world to be born a girl". [8]
In looking to achieve the Millennium goal of women's development, the Nigerian government initiated the Women's Fund for Economic Empowerment and Business Development for women entrepreneurs, while "second chance" was meant to re-introduce dropped-out women due to pregnancy back to school. At the Sixty-fourth General Assembly, it was reported that "the number of senior female civil servants was judged to be 22.5 percent, while judicial appointment across the 36 States constituted about 30 percent. A national action plan on the Promotion and Protection of Human Rights in Nigeria was deposited with the United Nations Human Rights Council in Geneva in July 2009. A chapter was devoted to the rights of women and children. A National Policy on Sexual Harassment in Educational Institutions has also been put in place. Free medical treatment was provided for victims of domestic and sexual violence at temporary shelters that were being established nationwide. Nigeria was also working to improve the education of girls by recruiting more female teachers, creating skill acquisition programmes for girls and women, and providing textbooks at subsidized rates, among other measures. Judges and magistrates were continuously being trained on gender and women's rights. Health system facilities were being scaled up". [9]
Educational statistics have been used as an indicator of gender inequalities versus women's empowerment in Nigeria. [7] The population census conducted in 1991 by the Federal Government of Nigeria found that 61% (41 million) of Nigerian women "suffer from intellectual poverty". [10] In Africa, there are different forms of education, such as agricultural extension programmes, in-service training, out-of-school education, audio-visual education, mass media education, vocational education, in-service personnel training, community development, cooperative education, evening classes, library services, extra-moral education, and trade union education. [11]
The report shows that Nigerian women are not favored in the evolution of the educational system in the country. In 1965, 37.75% of the population in primary schools were girls while only 9% of undergraduates were female. By 1974, the percentage of female undergraduates increased to 25.5%. The major enrollment from girls was only in teaching and social courses. In absolute terms, there were 138,334 male and 50,652 female students in Nigerian universities during this period. The challenges faced by girls were due to the perception of society on gender qualities. [10]
In urban areas of Nigeria, more empowered women are significantly more likely to use modern contraception, deliver in a health facility, and have a skilled attendant at birth. Female autonomy is significantly associated with modern contraceptive use among married women in northern Nigeria, despite the region's conservative and traditional societal norms. [12] Specifically, economic freedom, attitudes against domestic violence, and greater decision-making autonomy were positively associated with these reproductive health outcomes. However, these effects varied by region, with the strongest associations observed in northern cities in Nigeria, highlighting the importance of context-specific strategies to improve gender equality in health. [13] Women’s participation in household decision-making significantly influenced maternal and childcare utilization in Nigeria. Specifically, women involved in their own healthcare decisions were more likely to attend more antenatal care visits, and those participating in decisions on large household purchases were more likely to deliver in health facilities. Additionally, women with at least a primary education were nearly twice as likely to ensure complete child immunization. [14]
There are unwritten customary norms that subjugate women in many African countries. [15] In their patrilineal system, the Igbo people of Nigeria's south-eastern region pass succession and inheritance rights down to the male progeny. Igbo women are typically not allowed to inherit; however, in some communities, female offspring are allowed to do so under joint tenancy with their brothers. In these situations, the eldest brother still has power over the property. [16] The rights of Nigerian women to inherit property from their deceased parents have been upheld by the Supreme Court. [17] The Igbo customary law that prevents a female child from receiving a share of her deceased father's assets violates Section 42 (1) and (2) of the Nigerian Constitution, a fundamental rights clause that every Nigerian is entitled to. [17] The abuse of women's property rights typically starts in the home and is a reflection of what goes on in society at large. It is typically the closest relatives - the father, brothers, husband, and brothers-in-law - who easily violate women's rights, from the time of birth through adolescence to married life and widowhood. [15] In light of the Supreme Court of Nigeria rulings, it is undeniably actionable at the appropriate court of law for a female to be excluded in the division of the estate of a man who dies intestate.
In sub-Saharan Africa, the subject of gender disparity in access to economic and productive resources has received considerable attention. [18] Women in Nigeria play significant roles in food production and agriculture; according to reports, women small-scale farmers make up between 70 and 80 percent of the industry's workforce. They are responsible for the majority of domestic food production, processing, marketing, and preservation.
In contrast to their male counterparts, women's access to productive inputs, including better seed types, extension services, and land input is constrained, according to many studies, notably in sub-Saharan Africa. [19] [20] [21] [22] [23] They have limited access to land, credit facilities, training, and advice for farm inputs, technology, and crop insurance, among other things, despite all of their massive contributions to this sector. [24]
About 14% of the land used for farming is owned by women small farm owners, and the government's agricultural sector pays them little attention despite their important responsibilities in food production. According to estimates, women could considerably help accomplish Sustainable Development Goal (SDG) 1(eradicating extreme poverty and hunger), if they had access to capital, land, technology, and training guidance on par with men. [24] USAID says that empowering women to own and manage their land and produce is the first step toward ensuring Nigeria's future food security.
Thousands of women farmers are receiving the tools, information, and resources they need to increase their incomes and the lives of their families and communities thanks to a partnership between Feed the Future and the Nigerian Trade Hub. [25] Gender mainstreaming is recommended in Africa, including Nigeria, for agricultural policies and programs for inclusive financing for food security and sustainable development, as women dominate and play major roles in producing subsistence crops and livestock. [26]
Feminization of poverty refers to a trend of increasing inequality in living standards between men and women due to the widening gender gap in poverty. This phenomenon largely links to how women and children are disproportionately represented within the lower socioeconomic status community in comparison to men within the same socioeconomic status. Causes of the feminization of poverty include the structure of family and household, employment, sexual violence, education, climate change, "femonomics" and health. The traditional stereotypes of women remain embedded in many cultures restricting income opportunities and community involvement for many women. Matched with a low foundation income, this can manifest to a cycle of poverty and thus an inter-generational issue.
Poverty reduction, poverty relief, or poverty alleviation is a set of measures, both economic and humanitarian, that are intended to permanently lift people out of poverty. Measures, like those promoted by Henry George in his economics classic Progress and Poverty, are those that raise, or are intended to raise, ways of enabling the poor to create wealth for themselves as a conduit of ending poverty forever. In modern times, various economists within the Georgism movement propose measures like the land value tax to enhance access to the natural world for all. Poverty occurs in both developing countries and developed countries. While poverty is much more widespread in developing countries, both types of countries undertake poverty reduction measures.
Gender inequality is the social phenomenon in which people are not treated equally on the basis of gender. This inequality can be caused by gender discrimination or sexism. The treatment may arise from distinctions regarding biology, psychology, or cultural norms prevalent in the society. Some of these distinctions are empirically grounded, while others appear to be social constructs. While current policies around the world cause inequality among individuals, it is women who are most affected. Gender inequality weakens women in many areas such as health, education, and business life. Studies show the different experiences of genders across many domains including education, life expectancy, personality, interests, family life, careers, and political affiliation. Gender inequality is experienced differently across different cultures.
The status of women in Ghana and their roles in Ghanaian society has changed over the past few decades. There has been a slow increase in the political participation of Ghanaian women throughout history. Women are given equal rights under the Constitution of Ghana, yet disparities in education, employment, and health for women remain prevalent. Additionally, women have much less access to resources than men in Ghana do. Ghanaian women in rural and urban areas face slightly different challenges. Throughout Ghana, female-headed households are increasing.
Women in Nigeria are a diverse group of individuals who have a wide range of experiences and backgrounds. They are mothers, daughters, sisters, wives, entrepreneurs, professionals, and activists. Women in Nigeria face numerous challenges, including gender inequality, poverty, and a lack of access to education and healthcare. Despite these challenges, Nigerian women are making strides in all areas of life and are becoming increasingly empowered to take control of their lives and their futures.
Women in Uganda have substantial economic and social responsibilities throughout Uganda's many traditional societies. Ugandan women come from a range of economic and educational backgrounds. Despite economic and social progress throughout the country, domestic violence and sexual assault remain prevalent issues in Uganda. Illiteracy is directly correlated to increased level of domestic violence. This is mainly because household members can not make proper decisions that directly affect their future plans. Government reports suggest rising levels of domestic violence toward women that are directly attributable to poverty.
Gender inequality in India refers to health, education, economic and political inequalities between men and women in India. Various international gender inequality indices rank India differently on each of these factors, as well as on a composite basis, and these indices are controversial.
The agricultural system in Sub-Saharan Africa is a predominantly small-scale farming system with more than 50% of the agricultural activity performed by women, producing about 60-70% of the food in this region. While women provide the majority of the labor in agricultural production, their access and control over productive resources is greatly constrained due to inequalities constructed by patriarchal norms.
Females in Nigeria have a basic human right to be educated, and this right has been recognized since the year 1948 adoption of the Universal Declaration on Human Rights (UDHR) According to a report in 2014, female education has an important impact on the development of a stable, prosperous and healthy nation state resulting in active, productive and empowered citizens. Educating girls develop growth rates, encourages independence of the girl child and reduces social disparities. In 2009, the Nigerian Population Council (NPC) observed that women with higher educational qualifications are more likely to be in formal wage employment than those at the level of primary school education.
Gender inequality both leads to and is a result of food insecurity. According to estimates, women and girls make up 60% of the world's chronically hungry and little progress has been made in ensuring the equal right to food for women enshrined in the Convention on the Elimination of All Forms of Discrimination Against Women. Women face discrimination both in education and employment opportunities and within the household, where their bargaining power is lower. On the other hand, gender equality is described as instrumental to ending malnutrition and hunger. Women tend to be responsible for food preparation and childcare within the family and are more likely to be spent their income on food and their children's needs. The gendered aspects of food security are visible along the four pillars of food security: availability, access, utilization and stability, as defined by the Food and Agriculture Organization.
India has an economy bound to its historical agricultural tradition. In the North, the Indus valley and Brahmaputra region are critical agricultural areas with water supplied by the Ganges and monsoon season. Agriculture is a way of life for the majority of India's population; based on 2011 World Bank data, only 17.5% of India's gross domestic product (GDP) is accounted for by agricultural production. Women are an important but often overlooked population involved in India's agricultural production—they represent the majority of the agricultural labor force in India. Women's participation in the agrarian labor force plays out in various ways, impacting their economic independence, their decision-making abilities, their agency and access to education and health services. Many women in farming communities suffer poverty and marginalization, and issues of gender inequality.
The history of the evolution of the traits of women in Kenya can be divided into Women within Swahili culture, Women in British Kenya, and Kenyan Women post-Independence. The condition and status of the female population in Kenya has faced many changes over the past century.
Women in Benin have gained more rights since the restoration of democracy and the ratification of the Constitution, and the passage of the Personal and Family Code in 2004. These both overrode various traditional customs that systematically treated women unequally. Still, inequality and discrimination persist. "Girls from the age of five or so are actively involved in housekeeping, sibling care, and agriculture." Society could think about of a woman's role are a housemaid, caretaker, or babysitter. A woman's role is to be a housemaker and nothing at all, but women have much potential to be more than a housemaker. With laws taking charge of what a woman can be as a career of how they are being useful more in the house than in a men's job position. Moreover, these rules apply to women by their gender that has not changed for a while. And there has been inequality based on being the opposite gender which these rules should immediately change if the society wants to get better to have equality for the female race.
The culture, evolution, and history of women who were born in, live in, and are from the continent of Africa reflect the evolution and history of the African continent itself.
Women's empowerment may be defined in several method, including accepting women's viewpoints, making an effort to seek them and raising the status of women through education, awareness, literacy, equal status in society, better livelihood and training. Women's empowerment equips and allows women to make life-determining decisions through the different societal problems. They may have the opportunity to re-define gender roles or other such roles, which allow them more freedom to pursue desired goals.
Nigeria has the highest rate of female genital mutilation (FGM) in the world in total numbers. It is usually experienced by girls aged 0 to 15 years old. It involves either partial or complete removal of the vulva or other injury to the female genital organs and has no medical benefit.
Gender inequality refers to unequal treatment or perceptions of individuals wholly or partly due to their gender or sex. It arises from differences in socially constructed gender roles. Gender inequality in Nigeria is influenced by different cultures and beliefs. In most parts of Nigeria, women are considered subordinate to their male counterparts, especially in Northern Nigeria as well as in other sectors including the Nigeria music industry, politics, and education sector. It is generally believed that women are best suited as home keepers.
Foreign aid for gender equality in Jordan includes programs funded by governments or non-governmental organizations (NGOs) that aim to empower women, close gender based gaps in opportunity and experience, and promote equal access to education, economic empowerment, and political representation in the Hashemite Kingdom of Jordan.
The colonial roots of gender inequality refers to the political, educational, and economic inequalities between men and women in Africa. According to a Global Gender Gap Index report published in 2018, it would take 135 years to close the gender gap in Sub-Saharan Africa and nearly 153 years in North Africa. While much more is known about the effects of colonialism on all African people, less is known about the impacts of colonialism on specifically women. There are competing theories about the cause of gender inequality in Africa, but scholars suggest its genesis is in slavery and colonialism. For most women, colonialism resulted in an erosion of traditions and rights that formerly granted women equality and esteem. Women in pre-colonial Africa held positions of power and were influential in many aspects of their societies. This changed during the post-colonial period. With new forms of gender inequality introduced, many of the cultural underpinnings of African societies were eroded, and this harm has been challenging to mend. Theoretical frameworks that help to explain the colonial roots of gender inequality include coloniality of power and coloniality of gender. These decolonial concepts provide an account of how gender inequality became situated within the African context and help to explain why present-day inequalities, including women's political underrepresentation, remain significant challenges for Africa.
Sustainable Development Goal 5 concerns gender equality and is fifth of the 17 Sustainable Development Goals established by United Nations in 2015. Through the pledge to "Leave No One Behind", countries have committed to fast-track progress for those furthest behind first. SDG 5 aims to grant women and girls equal rights and opportunities to live free of violence and discrimination, including in the workplace.