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The Fields of sorrow or Fields of mourning (Latin : Lugentes campi) [1] are an afterlife location that is mentioned by Virgil during Aeneas' trip to the underworld. In his Aeneid , Virgil locates the fields of sorrow close to the rough waters of the river Styx and describes them as having gloomy paths and dark myrtle groves. He refers to them as a place where souls recall their earthly griefs and mourn for unfulfilled love. [2]
In the underworld, Aeneas meets the spirit of his past relationship, queen Dido of Carthage, with whom he tries to reconcile after their tragic separation. Dido doesn't respond to his calling and withdraws in the forest to her first spouse, Sichaeus. The violent ending of Dido and Aeneas' relationship, mythical founders of Carthage and Rome respectively, is used by Virgil to explain the long rivalry and wars between the two polities.
Among the souls that Aeneas meets in the fields of sorrow are several princesses and mythical figures, including Eriphyle, who is seen to bear the wounds inflicted by her son, and Phaedra, who caused the death of her love interest, Hippolytus. Other figures that are mentioned to bide in the fields are Procris, Pasiphaë, Laodamia, and Caeneus. [2]
In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite. His father was a first cousin of King Priam of Troy, making Aeneas a second cousin to Priam's children. He is a minor character in Greek mythology and is mentioned in Homer's Iliad. Aeneas receives full treatment in Roman mythology, most extensively in Virgil's Aeneid, where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Víðarr of the Æsir.
Publius Vergilius Maro, usually called Virgil or Vergil in English, was an ancient Roman poet of the Augustan period. He composed three of the most famous poems in Latin literature: the Eclogues, the Georgics, and the epic Aeneid. A number of minor poems, collected in the Appendix Vergiliana, were attributed to him in ancient times, but modern scholars consider his authorship of these poems to be dubious.
The Aeneid is a Latin epic poem that tells the legendary story of Aeneas, a Trojan who fled the fall of Troy and travelled to Italy, where he became the ancestor of the Romans. Written by the Roman poet Virgil between 29 and 19 BC, the Aeneid comprises 9,896 lines in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half tells of the Trojans' ultimately victorious war upon the Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed.
The Acheron is a river in the Epirus region of northwest Greece. It is 52 km (32 mi) long, and its drainage area is 705 km2 (272 sq mi). Its source is near the village Zotiko, in the southwestern part of the Ioannina regional unit. The Acheron flows into the Ionian Sea in Ammoudia, near Parga.
In Greek and Roman mythology, Anchises was a member of the royal family of Troy. He was said to have been the son of King Capys of Dardania and Themiste, daughter of Ilus, who was son of Tros. He is most famous as the father of Aeneas and for his treatment in Virgil's Aeneid. Anchises' brother was Acoetes, father of the priest Laocoön.
Dido, also known as Elissa, was the legendary founder and first queen of the Phoenician city-state of Carthage, in 814 BC. In most accounts, she was the queen of the Phoenician city-state of Tyre who fled tyranny to found her own city in northwest Africa. Known only through ancient Greek and Roman sources, all of which were written well after Carthage's founding, her historicity remains uncertain. The oldest references to Dido are attributed to Timaeus, who was active around 300 BC, about five centuries after the date given for the foundation of Carthage.
In Roman mythology, Sergestus was a Trojan friend of Aeneas. He was the ancestor of gens Sergia, a famous Patrician family of which Catilina was a member. Hence he is also the ultimate namesake of the given names Sergey, Sergio, etc.
Dido, Queen of Carthage is a short play written by the English playwright Christopher Marlowe, with possible contributions by Thomas Nashe. It was probably written between 1587 and 1593, and was first published in 1594. The story focuses on the classical figure of Dido, the Queen of Carthage. It tells an intense dramatic tale of Dido and her fanatical love for Aeneas, Aeneas' betrayal of her and her eventual suicide on his departure for Italy. The playwrights relied on Books 1, 2, and 4 of Virgil's Aeneid as primary source.
A katabasis or catabasis is a journey to the underworld. Its original sense is usually associated with Greek mythology and Classical mythology more broadly, where the protagonist visits the Greek underworld, also known as Hades. The term is also used in a broad sense of any journey to the realm of the dead in other mythological and religious traditions. A katabasis is similar to a nekyia or necromancy, where one experiences a vision of the underworld or its inhabitants; a nekyia does not generally involve a physical visit, however. One of the most famous examples is that of Odysseus, who performs something on the border of a nekyia and a katabasis in book 11 of the Odyssey; he visits the border of the realms before calling the dead to him using a blood rite, with it being disputed whether he was at the highest realm of the underworld or the lowest edge of the living world where he performed this.
The kings of Alba Longa, or Alban kings, were a series of legendary kings of Latium, who ruled from the ancient city of Alba Longa. In the mythic tradition of ancient Rome, they fill the 400-year gap between the settlement of Aeneas in Italy and the founding of the city of Rome by Romulus. It was this line of descent to which the Julii claimed kinship. The traditional line of the Alban kings ends with Numitor, the grandfather of Romulus and Remus. One later king, Gaius Cluilius, is mentioned by Roman historians, although his relation to the original line, if any, is unknown; and after his death, a few generations after the time of Romulus, the city was destroyed by Tullus Hostilius, the third King of Rome, and its population transferred to Alba's daughter city.
Iarbas was a Roman mythological character, who has appeared in works by various authors including Ovid and Virgil. The character is possibly based on a historical king of Numidia.
The Punica is a Latin epic poem in seventeen books in dactylic hexameter written by Silius Italicus, comprising some twelve thousand lines. It is the longest surviving Latin poem from antiquity. Its theme is the Second Punic War and the conflict between the two great generals Hannibal and Scipio Africanus. The poem was re-discovered in either 1416 or 1417 by the Italian humanist and scholar Poggio Bracciolini.
Didone abbandonata was an opera in three acts composed by Tomaso Albinoni. Albinoni's music was set to Pietro Metastasio's libretto, Didone abbandonata, which was in turn based on the story of Dido and Aeneas from the fourth book of Virgil's Aeneid. The opera premiered on 26 December 1724 at the Teatro San Cassiano in Venice and was the first time that an opera based on a Metastasio libretto was performed in Venice.
Didone abbandonata is an opera in three acts composed by Domenico Sarro to a libretto by Pietro Metastasio of the same name which was based on the story of Dido and Aeneas from the fourth book of Virgil's Aeneid. The opera premiered on 1 February 1724 at the Teatro San Bartolomeo in Naples.
The Cumaean Sibyl was the priestess presiding over the Apollonian oracle at Cumae, a Greek colony near Naples, Italy. The word sibyl comes from the ancient Greek word sibylla, meaning prophetess. There were many sibyls throughout the ancient world. Because of the importance of the Cumaean Sibyl in the legends of early Rome as codified in Virgil's Aeneid VI, and because of her proximity to Rome, the Cumaean Sibyl became the most famous among the Romans. The Erythraean Sibyl from modern-day Turkey was famed among Greeks, as was the oldest Hellenic oracle, the Sibyl of Dodona, dating to the second millennium BC according to Herodotus, favored in the east.
In Greek mythology, the name Ilioneus may refer to:
The Golden Bough is one of the episodic tales written in the epic Aeneid, book VI, by the Roman poet Virgil, which narrates the adventures of the Trojan hero Aeneas after the Trojan War.
Palinurus (Palinūrus), in Roman mythology and especially Virgil's Aeneid, is the coxswain of Aeneas' ship. Later authors used him as a general type of navigator or guide. Palinurus is an example of human sacrifice; his life is the price for the Trojans landing in Italy.
"The Wandering Prince of Troy" is an early modern ballad that provides an account of the interactions between Aeneas, the mythical founder of Rome, and Dido, queen of Carthage. Although the earliest surviving copy of this ballad dates to c. 1630, the records of the Stationers' Register show that it was first licensed to Thomas Colwell for printing nearly seventy years prior in c. 1564 or 1565. The narrative of the ballad loosely parallels the events in books 1–4 of Virgil's Aeneid and the seventh epistle of Ovid's Heroides. Like many ballads from the period, "The Wandering Prince of Troy" was frequently reprinted in broadside format. Various copies of such broadside facsimiles exist today in multiple libraries: the National Library of Scotland, the British Library, the library at the University of Glasgow, and the library at Magdalene College, Cambridge. Online facsimiles of the ballad broadsides are also available.
Eneide is a seven-episode 1971–1972 Italian television drama, adapted by Franco Rossi from Virgil's epic poem the Aeneid. It stars Giulio Brogi as Aeneas and Olga Karlatos as Dido, and also stars Alessandro Haber, Andrea Giordana and Marilù Tolo. RAI originally broadcast the hour-long episodes from 19 December 1971 to 30 January 1972. A shorter theatrical version was released in 1974 as Le avventure di Enea.