Fiestas de Santa Fe

Last updated
Fiestas de Santa Fe
Zozobra (50308876113).jpg
Zozobra and fire dancers at the Santa Fe Fiesta
Official nameFiestas de Santa Fe
English translation: "Festival of Santa Fe"
Also calledSanta Fe Fiesta
Observed by New Mexico
TypeLocal, Historical, Cultural, Religious
SignificanceFirst held on September 16, 1712, to commemorate Diego de Vargas' Bloodless reconquest of Santa Fe in Nuevo México
CelebrationsThe lighting of Zozobra, processions, parades, and New Mexico music performances (typically mariachi)
Frequencyannual

Fiestas de Santa Fe is a festival held every autumn in Santa Fe, New Mexico, usually during the second week of September.

Contents

History

The Hysterical Pageant of the Fiesta c. 1930-1945 The Hysterical parade of the Santa Fe (N. M.), Fiesta.jpg
The Hysterical Pageant of the Fiesta c. 1930–1945

On September 16, 1712, the first Fiesta council signed a proclamation declaring there should be a celebration to commemorate the anniversary of the 1692 reconquest (recolonization) of New Mexico by General Don Diego de Vargas (1643–1704). The Spanish were earlier expelled from the city by neighboring Pueblo people during the Pueblo Revolt of 1680 and spent the next 12 years in exile in El Paso del Norte (now Ciudad Juárez, Mexico). The King of Spain appointed de Vargas to lead the exiled colonists in their reoccupation of Santa Fe by surrounding the city with cannons and threatening the Pueblo Indians residing inside with death. He re-entered the city on September 14, 1692; however the war for reoccupation of New Mexico raged on until 1694.

Fiesta was revamped in 1912 by a group led by the Santa Fe Chamber of Commerce and Edgar Lee Hewett. Hewett re-envisioned the Fiesta as a celebration of the history of New Mexico from prehistoric times to the annexation by the United States and rooted in the culture of the Native Americans, Hispanos and Anglos. During the twentieth century the event became increasingly commercialized. From 1925 to 1932 the Spanish Colonial Arts Society sold santos during the Fiesta, an event that spun off as its own celebration called Spanish Market. [1] In protest to Hewett's charging of admission to the Fiesta, a group of artists and writers decide to stage their own admission-free Fiesta called "El Pasatiempo" in 1926. "El Pasatiempo" featured a Hysterical Pageant, a parody of the Fiesta historical pageant, and the burning of Zozobra, [2] both of which later became part of the Fiesta celebration.

No celebrations were held in 1917–18 during that reinvisioning, and during World War II in 1942–45.

The Fiesta was again revamped following criticism of its portrayal of The Entrada. In 1977 the All Indian Pueblo Council and the state's Eight Northern Pueblos staged a boycott when a former Fiesta Council president sent a letter to the Pueblos requesting they not sell their wares during Fiesta. [3] [4] The Fiesta Council responded to these criticisms by emphasizing peaceful co-existence of the indigenous and Hispanic communities and their shared Catholic faith. From 2015 to 2017, silent protestors raised placards citing historical facts at odds with the narrative annually given when the re-enactors reached Santa Fe's historic Plaza to portray the retaking of the city. Extensive press coverage was key to changing The Entrada aspect of the fiesta. In addition, many local screenings of the documentary film Veiled Lightning, including two screenings at Santa Fe's New Mexico History Museum. [5] [6] [7] [8] [9] [10] In 2018 the Entrada was dropped from Santa Fe's Fiesta celebration. [11]

The COVID-19 pandemic prevented a public event in 2020, but they did stream some events including the burning of Zozobra. [12] A similar streamed event occurred in 2021.

In 2016, Al Hurricane Jr. had released a song titled "La Fiesta de Santa Fe". During the first full Fiesta since the pandemic, held in 2022, the bandstand featured him, and other New Mexico music performances; by musicians including Sangre Joven, Divino, The Dwyane Ortega Band, and dances from Indigenous Pueblo Dancers, Los Matachines de Bernalillo, and Popé's Dancers. [13] [14]

Fiesta highlights

The burning of Zozobra at fiesta Santafe zozobra.jpg
The burning of Zozobra at fiesta

The start of Fiestas is marked by the beginning of the Novena masses, which start during the Knighting and Coronation of Don Diego de Vargas and La Reina de Santa Fe in which a procession which takes La Conquistadora from the Cathedral Basilica to the Rosario Chapel, at Rosario Cemetery in Santa Fe. From there 9 masses are held throughout the week and at the end of the week La Conquistadora is returned from Rosario Chapel to the Cathedral Basilica that following weekend. Those masses are carried out and are made as a tribute to the promise that Don Diego de Vargas made to La Conquistadora, and is carried through until September which includes the burning of Zozobra, also known as "Old Man Gloom", a 50 ft/15.2m tall marionette that symbolizes the hardships and despair of the past year. This is followed by 3 days of celebration that includes a reenactment of Don Diego de Vargas's return to the city, a children's pet parade, the Historical/Hysterical Parade, the Fiesta Ball and Roman Catholic masses of thanksgiving. During the festival, the Santa Fe Plaza is filled with arts & crafts and food booths, and mariachis play throughout the city. Fiestas concludes with mass at the St. Francis Cathedral followed by a candlelight procession to the Cross of the Martyrs.

Related Research Articles

<span class="mw-page-title-main">Taos, New Mexico</span> City in Taos County, New Mexico, United States

Taos is a town in Taos County in the north-central region of New Mexico in the Sangre de Cristo Mountains. Initially founded in 1615, it was intermittently occupied until its formal establishment in 1795 by Nuevo México Governor Fernando Chacón to act as fortified plaza and trading outpost for the neighboring Native American Taos Pueblo and Hispano communities, including Ranchos de Taos, Cañon, Taos Canyon, Ranchitos, El Prado, and Arroyo Seco. The town was incorporated in 1934. As of the 2010 census, its population was 5,716.

<span class="mw-page-title-main">Santa Fe de Nuevo México</span> Provincial kingdom of New Spain (1598–1821); territory of Mexico (1821–48)

Santa Fe de Nuevo México was a province of the Spanish Empire and New Spain, and later a territory of independent Mexico. The first capital was San Juan de los Caballeros from 1598 until 1610, and from 1610 onward the capital was La Villa Real de la Santa Fe de San Francisco de Asís.

<span class="mw-page-title-main">Zozobra</span> Giant marionette effigy burned annually in Santa Fe, New Mexico

Zozobra is a giant marionette effigy constructed of wood, wire and cotton cloth that is built and burned on the Friday of Labor Day weekend prior to the annual Fiestas de Santa Fe in Santa Fe, New Mexico, United States. It stands 50 ft. 6 in. high.

<span class="mw-page-title-main">Santa Cruz, New Mexico</span> CDP in New Mexico, United States

Santa Cruz, historically known as Santa Cruz de la Cañada, is a census-designated place (CDP) in Santa Fe County, New Mexico, United States. It is part of the Santa Fe, New Mexico Metropolitan Statistical Area. The population was 423 at the 2000 census.

The Pueblo Revolt of 1680, also known as Popé's Rebellion or Popay's Rebellion, was an uprising of most of the indigenous Pueblo people against the Spanish colonizers in the province of Santa Fe de Nuevo México, larger than present-day New Mexico. The Pueblo Revolt killed 400 Spaniards and drove the remaining 2,000 settlers out of the province. The Spaniards reconquered New Mexico twelve years later.

<span class="mw-page-title-main">De Vargas Street House</span> United States historic place

The De Vargas Street House, often referred to as the Oldest House, is a historic building in Santa Fe, New Mexico, which is often said to be one of the oldest buildings in United States. The original date of construction is unknown but the majority of the building is believed to date to the Spanish colonial period (post-1610). One archaeological study also concluded that some sections of the walls are characteristic of Pueblo architecture and may be pre-Spanish in origin. The building was listed on the National Register of Historic Places and New Mexico State Register of Cultural Properties in 1968 as a contributing property in the Barrio De Analco Historic District.

<span class="mw-page-title-main">Old Town Albuquerque</span> Historic townsite in New Mexico

Old Town is the historic original town site of Albuquerque, New Mexico, for the provincial kingdom of Santa Fe de Nuevo México, established in 1706 by New Mexico governor Francisco Cuervo y Valdés. It is listed on the New Mexico State Register of Cultural Properties as the Old Albuquerque Historic District, and is protected by a special historic zoning designation by the city. However, prior to its establishment as a city in the Santa Fe de Nuevo México province, many indigenous tribes lived there including Diné, Pueblo, Apache, Tiwa, and others. The present-day district contains about ten blocks of historic adobe buildings surrounding Old Town Plaza. On the plaza's north side stands San Felipe de Neri Church, a Spanish colonial church constructed in 1793.

<span class="mw-page-title-main">Palace of the Governors</span> Historic house in New Mexico, United States

The Palace of the Governors is an adobe structure built in the Territorial Style of Pueblo architecture on Palace Avenue in Santa Fe, New Mexico. Located within the Santa Fe Historic District along the Santa Fe Plaza between Lincoln and Washington avenues, it served as the seat of government for New Mexico for centuries, having been established as the capitol building of Nuevo México in 1610. It was New Mexico's seat of government until 1901.

<span class="mw-page-title-main">Angelico Chavez</span> Hispanic American Friar minor, priest, historian, author, poet, and painter

Angelico Chavez, O.F.M., was an Hispanic American Friar Minor, priest, historian, author, poet and painter. "Angelico" was his pen name; he also dropped the accent marks from this name.

<span class="mw-page-title-main">Taos Plaza</span> Center of shops and monuments in New Mexico

Taos Plaza is a center of shops and monuments within the Taos Downtown Historic District in Taos, New Mexico.

<i>Origins of New Mexico Families</i>

Origins of New Mexico Families: A Genealogy of the Spanish Colonial Period by Fray Angélico Chávez is an important work on the genealogy of Spanish New Mexican families. The first edition was published in 1954; a revised edition came out in 1992.

<span class="mw-page-title-main">Diego de Vargas</span> Spanish governor of New Mexico

Diego de Vargas Zapata y Luján Ponce de León y Contreras (1643–1704), commonly known as Don Diego de Vargas, was a Spanish Governor of the New Spain territory of Santa Fe de Nuevo México, to the US states of New Mexico and Arizona, titular 1690–1695, effective 1692–1696 and 1703–1704. He is known for leading the reconquest of the territory in 1692 following the Pueblo Revolt of 1680. This reconquest is commemorated annually during the Fiestas de Santa Fe in the city of Santa Fe.

<span class="mw-page-title-main">Santa Fe, New Mexico</span> Capital city of New Mexico, United States

Santa Fe is the capital of the U.S. state of New Mexico. With a population of 87,505 at the 2020 census, it is the fourth-most populous city in the state. It is also the county seat of Santa Fe County. Its metropolitan area is part of the Albuquerque–Santa Fe–Las Vegas combined statistical area, which had a population of 1,162,523 in 2020. Human settlement dates back thousands of years in the region. The city was founded in 1610 as the capital of Nuevo México, replacing previous capitals at San Juan de los Caballeros and San Gabriel de Yunque; this makes it the oldest state capital in the United States.

<span class="mw-page-title-main">Taos Downtown Historic District</span> Historic district in New Mexico, United States

Taos Downtown Historic District is a historic district in Taos, New Mexico. Taos "played a major role in the development of New Mexico, under Spanish, Mexican, and American governments." It is a key historical feature of the Enchanted Circle Scenic Byway of northern New Mexico.

William Lumpkins (1909-2000) was an American artist and architect best known for his abstract watercolors and pioneering solar adobe architecture. He was a founding member of the Transcendental Painting Group and cofounder of the Santa Fe Art Institute with Pony Ault.

<span class="mw-page-title-main">La Conquistadora</span>

La Conquistadora is a small wooden statue of the Madonna and Child now in the Cathedral Basilica of St. Francis of Assisi in Santa Fe, New Mexico. She was the first Madonna brought to what is now the United States. The statuette is carved out of wood, and measures approximately three feet in height. A Catholic confraternity called, La Cofradía de La Conquistadora, exists to “promote devotion to the Mother of God under the title of La Conquistadora – Our Lady of Peace, and for the upkeep and maintenance of both of her chapels at the Cathedral Basilica of St. Francis of Assisi and the Rosario Chapel”. This confraternity is also responsible for maintaining the icon's chapel located in the north transept of the Basilica. The icon is dressed by the sacristana, or sacristan who maintains the vast wardrobe that includes clothing, veils, crowns, jewels and wigs. Cancer survivors often donate hair for use in fashioning wigs worn by the statue. The garments that the icon is clothed in are often sewn and donated by the faithful; all are rich in detail and very fine, often with elaborate designs. The estimate of her total outfits is close to 300. Even non-Catholics find occasion to honor the statue. For example, actress Ali MacGraw commissioned a piece that was displayed at Santa Fe's Spanish Colonial Museum in an exhibit about the icon mounted during 2010. The statue's origins are not well-known, but the 15th and 17th centuries are the most likely possibilities. Her arrival into America was made possible by the Spanish, who carried several versions of The Virgin Mary with them on their travels. There is a long history of armies carrying statues of saints into battle, for various purposes. Although the exact date of the statue's arrival in the New World is unknown, the Madonna was brought to New Mexico via Mexico City by priest Fray Alonso de Benavides, arriving in Santa Fe on January 25, 1626. Benavides wrote about this date in his journal, but the Archdiocese commonly uses the date of 1625. La Conquistadora was originally known as Our Lady of the Assumption.

De Vargas Center is an enclosed shopping center in Santa Fe, New Mexico named after Diego de Vargas. Originally named De Vargas Mall, the shopping center is one of two enclosed malls in Santa Fe.

<i>Statue of Diego de Vargas</i> Statue formerly installed in Santa Fe, New Mexico, U.S.

A statue of Diego de Vargas made by Donna Quasthoff was installed in 2007 at the west end of Santa Fe, New Mexico's Cathedral Park, in the United States. The statue was removed in June 2020.

<span class="mw-page-title-main">Astialakwa</span> Former village of the ancestral Puebloan people

Astialakwa was a prehistoric and historic village built by the ancestral Puebloan people located within the Astialakwa Archeological District, in an area now known as the Jemez Springs area of Northern New Mexico. The archeological area is on the National Register of Historic Places. The location is restricted from access.

<span class="mw-page-title-main">Lynnette Haozous</span> Native American artist

Lynnette Haozous a Native American painter, printmaker, jeweler, writer, and actor. She is an enrolled member of the San Carlos Apache Tribe and of Chiricahua Apache, Navajo, and Taos Pueblo ancestry. Haozous works in acrylics, watercolors, spray paint, jewelry, screen-printing, writing, and acting on stage and in film. She is known for her murals and uses a blend of art and advocacy to bring attention to social conditions and injustices.

References

  1. Lewthwaite, Stephanie (2015). A contested art : modernism and mestizaje in New Mexico. Norman. ISBN   9780806148649. OCLC   904715400.{{cite book}}: CS1 maint: location missing publisher (link)
  2. Wilson, Chris (1997). The myth of Santa Fe : creating a modern regional tradition. Albuquerque: University of New Mexico Press. ISBN   058536737X. OCLC   47010655.
  3. Horton, Sarah (Fall 2001). "Where is the "Mexican" in "New Mexican"? Enacting History, Enacting Dominance in the Santa Fe Fiesta". The Public Historian. 23 (4): 46. doi:10.1525/tph.2001.23.4.41. JSTOR   10.1525/tph.2001.23.4.41.
  4. Chacón, Daniel J. (September 7, 2016). "On eve of Entrada, director doesn't see what all the fuss is about". Santa Fe New Mexican. Retrieved 1 November 2016.
  5. Madeson, Frances (June 3, 2017). "Pueblo Revolt of 1680 Documentary Pressures Santa Fe to Stop Annual Fiesta Entrada". Indian Country Today. Retrieved February 2, 2019.
  6. Cantu, Aaron (July 3, 2017). "Entrada Trouble". Santa Fe Reporter. Retrieved February 2, 2019.
  7. Bennett, Megan (October 13, 2017). "Taking back the narrative". Albuquerque Journal. Retrieved February 2, 2019.
  8. Last, T.S. (September 9, 2016). "Native rights groups plan protest march for Entrada". Albuquerque Journal. Retrieved February 2, 2019.
  9. Last, T.S. (September 1, 2017). "Protestors plan to return for Entrada". Albuquerque Journal. Retrieved February 2, 2019.
  10. Poris, Mia Rose (September 14, 2018). "Impactful film inspires 'monumental' social change". Gallup Sun. Retrieved February 2, 2019.
  11. "Culture, Memory and Change". Santa Fe Reporter. August 31, 2022. Retrieved December 10, 2022.
  12. Chacó, Daniel J. (November 15, 2022). "Zozobra will burn regardless of coronavirus". Santa Fe New Mexican. Retrieved December 10, 2022.
  13. Silva, Claudia L. (November 15, 2022). "Celebration of Hispanic culture back in full swing". Santa Fe New Mexican. Retrieved December 10, 2022.
  14. Lucero, Krystle (September 7, 2018). "FREE Entertainment on the Plaza". Santa Fe Fiesta. Retrieved December 10, 2022.