| New Netherland series |
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| Exploration |
| Fortifications: |
| Settlements: |
| The Patroon System |
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| People of New Netherland |
| Flushing Remonstrance |
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The Flushing Remonstrance was a 1657 petition to Director-General of New Netherland Peter Stuyvesant, in which some thirty residents of the small settlement at Flushing requested an exemption to his ban on Quaker worship. It is considered a precursor to the United States Constitution's provision on freedom of religion in the Bill of Rights. [1] [2]
In 1645, New Netherland governor Willem Kieft granted a patent to a group of English colonists from the New England Colonies to settle in the colony. The majority of the colonists settled down in the newly established colonial settlement of Vlissingen. Kieft's patent granted the English colonists, most of them non-Anglican Protestants, the same freedom of religion which existed in the Dutch Republic, which was one of the most religiously tolerant nations in Europe. [3]
Eleven years later, new governor Peter Stuyvesant, having adopted a hardline stance towards the practice of any faiths which were not part of the Dutch Reformed Church (including the various forms of Protestantism practised by the English colonists), issued an ordinance in 1656 which formally proscribed all religious congregations in the colony not part of the Reformed Church. [4] Stuyvesant's ordinance, which was immensely controversial in the colony, stood against the approximately hundred-year development of religious tolerance in the Dutch Republic. During this period when the Dutch were revolting against Spanish rule, rebelling against an imposed Inquisition, attempting to form a national identity, and trying to unify Calvinist and Catholic provinces. The Dutch toleration debates were lengthy, bumpy, heated, and full of political intrigue and even assassination. The writer Thomas Broderick states, "I believe the true Dutch legacy is not one of toleration but of discussion. New Amsterdam and the Republic show us that a robust, open public discourse is the surest way to eventual social improvement. Toleration and acceptance are political and moral imperatives, and the Flushing remonstrance and great Dutch toleration debates in Europe and North America teach us that social change takes time, open dialogue, disagreement, and failure before progress is to be made." [5]
Stuyvesant's policy was not very different from the one evolving in the Netherlands: an official recognition of the Dutch Reformed Church bundled with broad tolerance within the church and a policy of connivance, turning a blind eye to non-conformist religious practices. At the same time, Stuyvesant also opposed Jewish arrival in New Amsterdam. On another front, the Stuyvesant family was broadly tolerant. Judith, Stuyvesant's wife, was a fierce advocate for New York's slaves, promoting the practice of baptism as a first step toward freedom. [6]
His policy met with resistance from many English colonists in Vlissingen, Rustdorp and 's-Gravesande, all of which had been host to previous Quaker missions. Stuyvesant's actions, however, also met with the support of other English colonists, including local magistrates, who informed on those embracing unorthodox teachings and meeting in small and unsanctioned religious meetings of lay people called conventicles. Thus, Stuyvesant found himself drawn into the religious debates of the English Atlantic World [7] and debates in England which culminated in the Conventicle Act 1664.
This policy resulted in numerous acts of religious persecution and harassment. In 1656 William Wickenden, a Baptist minister from Rhode Island, was arrested by Dutch colonial authorities, jailed, fined, and exiled for baptizing Christians in Flushing. [8] In the same year Robert Hodgson was arrested, tried, and sentenced to two years of manual labor with slaves for his preaching of Quakerism. [9] In 1661, in the town of Rustdorp, Henry Townsend (Norwich) and Samuel Spicer were fined for holding Quaker conventicles and Townsend was banished as well. Stuyvesant sent three new magistrates, all English colonists, and six colonial militiamen to gather information on dissidents. The militiamen were billeted in the homes of the dissidents until they agreed to conform. In 1662, in 's-Gravesande, Samuel Spicer and his mother, Micha, along with John and Mary Tilton were imprisoned and later banished. They moved to Oyster Bay, then outside of the authority of New Netherland, and returned to their town after 1664 when the English took control of the colony. [7] [10]
The Flushing Remonstrance was signed at the home of Edward Hart, the town clerk, on December 27, 1657, by a group of Dutch citizens who were affronted by persecution of Quakers and the religious policies of Stuyvesant. [4] [11] None of them were Quakers. [12] The site of the signing is presently occupied by the former State Armory, now a police facility, on the south side Northern Boulevard between Linden Place and Union Street. The Remonstrance ends with:
The law of love, peace and liberty in the states extending to Jews, Turks and Egyptians, as they are considered sonnes of Adam, which is the glory of the outward state of Holland, soe love, peace and liberty, extending to all in Christ Jesus, condemns hatred, war and bondage. And because our Saviour sayeth it is impossible but that offences will come, but woe unto him by whom they cometh, our desire is not to offend one of his little ones, in whatsoever form, name or title hee appears in, whether Presbyterian, Independent, Baptist or Quaker, but shall be glad to see anything of God in any of them, desiring to doe unto all men as we desire all men should doe unto us, which is the true law both of Church and State; for our Saviour sayeth this is the law and the prophets.
Therefore if any of these said persons come in love unto us, we cannot in conscience lay violent hands upon them, but give them free egresse and regresse unto our Town, and houses, as God shall persuade our consciences, for we are bounde by the law of God and man to doe good unto all men and evil to noe man. And this is according to the patent and charter of our Towne, given unto us in the name of the States General, which we are not willing to infringe, and violate, but shall houlde to our patent and shall remaine, your humble subjects, the inhabitants of Vlishing.
In response Stuyvesant dismissed the local government and chose new Dutch replacements as leaders. Four who signed were arrested by order of Stuyvesant. Two immediately recanted, but the writer of the remonstrance, Edward Hart, and sheriff of Flushing Tobias Feake remained firm in their convictions. Both men were remanded to prison where they survived in isolation on rations of bread and water for over a month. After friends and family petitioned Stuyvesant on behalf of the elderly Hart, the clerk was released on penalty of banishment. Feake held out for a few more weeks, but eventually recanted and was pardoned after being fined and banned from holding public office.
Stuyvesant asserted that he was not violating the signers' "freedom of conscience," only their right to worship outside of family prayer meetings. In addition he proclaimed March 13, 1658 a Day of Prayer for the purpose of repenting from the sin of religious tolerance. [6]
Subsequently, John Bowne of the colony allowed Quakers to meet in his house. He was arrested in 1662 and brought before Stuyvesant. Unrepentant, Bowne was sentenced to banishment to the Dutch Republic, though he was of English descent and spoke no Dutch. After several months in Europe, Bowne petitioned the directors of the Dutch West India Company. After a month of deliberation, the Dutch West India Company agreed to support Bowne, and advised Stuyvesant by a letter (1663) that he was to end religious persecution in the colony. One year later, in 1664, the colony was captured by English forces. The John Bowne House, built before 1662, still stands in historic preservation. [13]
The Quaker Meeting House in Flushing, built 1694, is now the oldest house of worship in continuous use in New York State. [14]
The 30 signers were: [15]
Hart signed first as clerk of the group; each of several other signers wrote an X that is labeled as their mark.
John Bowne's account of the Flushing Remonstrance and its aftermath is found in his journal of events. Bowne, who had arrived in 1651, soon began to host Quaker meetings in his home, although he did not convert until 1659. He was to become a leader of American Quakers and a correspondent of Quaker founder George Fox. [16]
The earliest version of the document in English dates also from 1657 as an official copy of the original, but the original, likely in Dutch, has been lost. [11] This early handwritten copy suffered singeing in the burning of the New York State Capitol in 1911, yet remains essentially complete. It has seldom been in public anywhere.[ citation needed ]
The Queens Borough President's Office held a celebration of the 350th anniversary of the Remonstrance in 2007. Descendants of the signers, Bowne, Stuyvesant, and the arresting officer were invited and in attendance, and the original copy of the Remonstrance was brought down from the State Archives in Albany for several weeks' public display. [11]
Bowne Park, John Bowne High School, and an elementary school in Flushing, Queens are named in John Bowne's honor.[ citation needed ]
PS 21 in Flushing is named after Edward Hart, the writer of the Remonstrance. [17]
Peter Stuyvesant was a Dutch colonial officer who served as the last Dutch director-general of the colony of New Netherland from 1647 until it was ceded provisionally to the English in 1664, after which it was split into New York and New Jersey with lesser territory becoming parts of other colonies, and later, states. He was a major figure in the early history of New York City and his name has been given to various landmarks and points of interest throughout the city.
New Netherland was a 17th-century colonial province of the Dutch Republic located on the East Coast of what is now the United States of America. The claimed territories extended from the Delmarva Peninsula to Cape Cod. Settlements were established in what became the states of New York, New Jersey, Delaware, and Connecticut, with small outposts in Pennsylvania and Rhode Island.
Flushing may refer to:
John Underhill was an early English settler and soldier in the Massachusetts Bay Colony, the Province of New Hampshire, where he also served as governor; the New Haven Colony, New Netherland, and later the Province of New York, settling on Long Island. Hired to train militia in New England, he is most noted for leading colonial militia in the Pequot War (1636–1637) and Kieft's War which the colonists mounted against two different groups of Native Americans. He also published an account of the Pequot War.
"Separation of church and state" is a metaphor paraphrased from Thomas Jefferson and used by others in discussions of the Establishment Clause and Free Exercise Clause of the First Amendment to the United States Constitution, which reads: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof".
The Religious Society of Friends began as a proto-evangelical Christian movement in England in the mid-17th century in Ulverston. Members are informally known as Quakers, as they were said "to tremble in the way of the Lord". The movement in its early days faced strong opposition and persecution, but it continued to expand across the British Isles and then in the Americas and Africa.
John Bowne (1627–1695), the progenitor of the Bowne family in America, was a Quaker and an English immigrant residing in the Dutch colony of New Netherland. He is historically significant for his struggle for religious liberty.
The John Bowne House is a house at 37-01 Bowne Street in Flushing, Queens, New York City, that is known for its role in establishing religious tolerance in the United States.
Adriaen Cornelissen van der Donck was a lawyer and landowner in New Netherland after whose honorific Jonkheer the city of Yonkers, New York, is named. Although he was not, as sometimes claimed, the first lawyer in the Dutch colony, Van der Donck was a leader in the political life of New Amsterdam, and an activist for Dutch-style republican government in the Dutch West India Company-run trading post.
Edward Hopkins was an English colonist and politician and 2nd Governor of the Connecticut Colony. Active on both sides of the Atlantic, he was a founder of the New Haven and Connecticut colonies, serving seven one-year terms as Governor of Connecticut. He returned to England in the 1650s, where he was politically active in the administration of Oliver Cromwell as a Lord Commissioner of the Admiralty and member of Parliament. He remained in England despite being elected Governor of Connecticut in 1655, and died in London in 1657.
European colonization of New Jersey started soon after the 1609 exploration of its coast and bays by Henry Hudson. Dutch and Swedish colonists settled parts of the present-day state as New Netherland and New Sweden.
The Flushing Friends Quaker Meeting House, also the Old Quaker Meeting House, is a historic Quaker house of worship located at 137-16 Northern Boulevard, in Flushing, Queens, New York. It was declared a National Historic Landmark in 1967 and a New York City designated landmark in 1970. Today, it still serves as a Quaker Meeting, with meetings for worship taking place every Sunday.
The Boston martyrs is the name given in Quaker tradition to the three English members of the Society of Friends, Marmaduke Stephenson, William Robinson and Mary Dyer, and to the Barbadian Friend William Leddra, who were condemned to death and executed by public hanging for their religious beliefs under the legislature of the Massachusetts Bay Colony in 1659, 1660 and 1661. Several other Friends lay under sentence of death at Boston in the same period, but had their punishments commuted to that of being whipped out of the colony from town to town.
William Wickenden was an early Anglo-American Baptist minister, co-founder of Providence Plantations, and signer of the Providence Compact. Wickenden Street in Providence marks where he originally settled in the seventeenth century and is named in his honor.
Elizabeth Fones Winthrop Feake Hallett was an early settler in the Massachusetts Bay Colony. In 1640 Fones, with her then-husband Robert Feake, were founders of Greenwich, Connecticut.
Cornelis Melyn was an early Dutch settler in New Netherland and Patroon of Staten Island. He was the chairman of the council of eight men, which was a part of early steps toward representative democracy in the Dutch colony.
Henry Townsend was an early settler of the American Colonies.
The situation of the Catholic Church in the Thirteen Colonies was characterized by an extensive religious persecution originating from Protestant sects, which would barely allow religious toleration to Catholics living on American territory. Nonetheless, Catholics were a part of colonial history from the beginning, especially in Maryland, a colony founded by Catholics, and Rhode Island, a colony founded explicitly for religious toleration. The situation was complicated greatly by the evolving role of the English Crown, which acted as both Supreme Governor of the Church of England and the Head of State of the thirteen colonial governments in almost all periods of colonial rule.
Edward Hart was an early settler of the American Colonies who, as town clerk, wrote the Flushing Remonstrance, a precursor to the United States Constitution's provision on freedom of religion in the Bill of Rights.
The Articles of Capitulation on the Reduction of New Netherland was a document of surrender signed on September 29, 1664 handing control of the Dutch Republic's colonial province New Netherland to the Kingdom of England.