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Francesco Brancati (1607 in Sicily – 1671 in China) was an Italian Jesuit missionary.
He entered the Society of Jesus in 1624 and went to the Chinese Missions in 1637. For nearly thirty years he labored in the province of Kiang-nan, building, it is said, more than ninety churches and forty-five chapels. In 1665, he was exiled from Peking to Canton, where he died (according to Sommervogel, at Shanghai).
He wrote and published numerous books in Chinese, most of which were reprinted by the Jesuit missionaries in the nineteenth century. Among these are a treatise on the Eucharist, instructions on the Decalogue and on the Commandments of the Church, a refutation of divination, and particularly a Catechism, entitled in Chinese 《天神會課》Conversations of the Angels. The Russian Archimandrite Hyacinth (Bichurin), who was the head of the Orthodox mission at Peking, published in the second decade of the nineteenth century an extract of this catechism, adapted to the Greek Rite, in which he omitted everything that disagreed with the Russian Orthodox teaching.
Brancati also composed in Chinese several volumes of sermons and homilies for the Sundays and feast days of the ecclesiastical year. His work on the Chinese rites was published in two volumes at Paris in 1700. It bears the title De Sinensium Ritibus politicis Acta.
Giulio Aleni, in Chinese Ai Rulüe, was an Italian Jesuit missionary and scholar. He was born in Leno near Brescia in Italy, at the time part of the Republic of Venice, and died at Yanping in China. He became a member of the Society of Jesus in 1600 and distinguished himself in his knowledge of mathematics and theology. He is known for helping publish the Zhifang Waiji, an atlas in Chinese. Giulio Aleni also wrote a treatise criticizing the Ming dynasty, the Ming emperors and their elites, and their mistakes and errors. Near the end of his life, the Ming dynasty eventually got destroyed and replaced by the Qing dynasty founded by the House of Aisin-Gioro.
The Society of Jesus, also known as the Jesuits, is a religious order of the Catholic Church headquartered in Rome. It was founded by Ignatius of Loyola and six companions with the approval of Pope Paul III in 1540. The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, sponsor direct social ministries, and promote ecumenical dialogue.
Joachim Bouvet was a French Jesuit who worked in China, and the leading member of the Figurist movement.
Christianity in China has been present since at least the 7th century and has gained a significant amount of influence during the last 200 years. The Syro-Persian Church of the East appeared in the 7th century, during the Tang dynasty. Catholicism was among the religions patronized by the emperors of the Mongol-led Yuan dynasty, but did not take root until it was reintroduced in the 16th century by Jesuit missionaries. Starting in the early nineteenth century, Protestant missionaries attracted small but influential followings, and independent Chinese churches followed.
Francesco de Geronimo, also Francis Jerome was an Italian Roman Catholic priest and a professed member of the Jesuits. He was an energetic pastor who dedicated himself to missions across Naples either in large locations or in rural areas where he was known for succinct and concise preaching that resonated with all people regardless of their social status. But from his love for the missions came a desire to be in the Far East for missions; he was pained when he was not allowed to join the Jesuit mission in Japan or India but continued to dedicate himself to preaching and teaching students. He is known to have written the "Diu vi Salvi Regina" which later was adopted as the national anthem of an independent Corsica in 1735.
Protectorate of missions is a term for the right of protection exercised by a Christian power in a Muslim or other non-Christian country with regard to the persons and establishments of the missionaries. The term does not apply to all protection of missions, but only to that permanently exercised in virtue of an acquired right, usually established by a treaty or convention, voluntarily consented to or accepted by the non-Christian power after more or less compulsion. The object of the protectorate may be more or less extensive, as it may embrace only the missionaries who are subjects of the protecting power or apply to the missionaries of all nations or even to the native Christians who are their recent converts. To comprehend fully the nature of the protectorate of missions, it will be necessary to study separately the Protectorate of the Levant and that of the Far East.
Charles-Thomas Maillard de Tournon, also known as Carlo Tommaso, was a papal legate and cardinal to the East Indies and China.
Martino Martini, born and raised in Trento, was a Jesuit missionary. As cartographer and historian, he mainly worked on ancient Imperial China.
Bible translations into Chinese include translations of the whole or parts of the Bible into any of the levels and varieties of the Chinese language. The first translations may have been made as early as the 7th century AD, but the first printed translations appeared only in the nineteenth century. Progress on a modern translation was encumbered by denominational rivalries, theological clashes, linguistic disputes, and practical challenges at least until the publication of the Protestant Chinese Union Version in 1919, which became the basis of standard versions in use today.
Missionary work of the Catholic Church has often been undertaken outside the geographically defined parishes and dioceses by religious orders who have people and material resources to spare, and some of which specialized in missions. Eventually, parishes and dioceses would be organized worldwide, often after an intermediate phase as an apostolic prefecture or apostolic vicariate. Catholic mission has predominantly been carried out by the Latin Church in practice.
Claude de Visdelou was a French Jesuit missionary.
Dominique Parrenin or Parennin was a French Jesuit missionary to China.
Alonso Sánchez was a Spanish Jesuit missionary, one of the first Jesuits in the Philippines.
Joseph-Anne-Marie de Moyriac de Mailla was a French Jesuit missionary to China.
Antônio de Araújo (1566 – 1632) was a Brazilian Jesuit missionary.
17th-century Missionary activity in Asia and the Americas grew strongly, put down roots, and developed its institutions, though it met with strong resistance in Japan in particular. At the same time Christian colonization of some areas outside Europe succeeded, driven by economic as well as religious reasons. Christian traders were heavily involved in the Atlantic slave trade, which had the effect of transporting Africans into Christian communities. A land war between Christianity and Islam continued, in the form of the campaigns of the Habsburg Empire and Ottoman Empire in the Balkans, a turning point coming at Vienna in 1683. The Tsardom of Russia, where Orthodox Christianity was the established religion, expanded eastwards into Siberia and Central Asia, regions of Islamic and shamanistic beliefs, and also southwest into the Ukraine, where the Uniate Eastern Catholic Churches arose.
Lodovico Buglio (1606–1682), Chinese name Li Leisi, was an Italian Jesuit mathematician and theologian, a missionary in China.
The history of the missions of the Jesuits in China is part of the history of relations between China and the Western world. The missionary efforts and other work of the Society of Jesus, or Jesuits, between the 16th and 17th century played a significant role in continuing the transmission of knowledge, science, and culture between China and the West, and influenced Christian culture in Chinese society today.
The following outline is provided as an overview of and topical guide to the Catholic Church: