Francis Gregson (active 1898) was a British photographer and war correspondent, attached to the Anglo-Egyptian troops under the command of Herbert Kitchener during the reconquest of the Sudan. Gregson is believed to have been the author of an album of 232 photographs called "Khartoum 1898", taken during the Anglo-Egyptian military campaign in Sudan from 1896 – 98. These photographs in the archives of the National Army Museum, London, have been attributed to Gregson and constitute an important body of photographic records of this British military involvement in the Sudan. They have also been of importance in forming the public's views of 19th century British Imperial warfare.
In the 21st century, these photographs, along with other historic records, including objects taken from Sudan to British museums, have been the subject of critical interpretation of the ethics of British military campaigns in the Sudan. With regard to the changing interpretation of the history of military campaigns, some contemporary historians have argued that war photographers have also contributed to the dehumanisation of the victims.
According to researcher Michelle Gordon from Uppsala University, Sweden, Francis Gregson was a correspondent for the St. James’s Gazette. His album of 232 silver gelatin print photographs, entitled 'Khartoum 1898', [1] documents the Anglo-Egyptian campaign against the Sudanese Mahdist State as a visual narrative. [2] This narrative started in Alexandria, Egypt, and followed the troops southwards to Omdurman, where the decisive battle took place on 2 September 1898. [3]
During the Anglo-Egyptian conquest of Sudan, Gregson is believed to have been the photographer who documented the advance of British troops and the victory of Lord Kitchener's troops over the Mahdist forces. [4] These historical photographs in the archives of the National Army Museum, London, include not only numerous pictures of the Anglo-Egyptian troops and their officers, but also photographs of defeated Sudanese, like the commander at the Battle of Atbara, Emir Mahmoud. [5] Some of these pictures show prisoners with traditional weapons and dress, like the characteristic jibba coats, – items that were later exhibited in British museums as trophies of war. [6] [7] Furthermore, there are several photographs of dead bodies, some of them being plunder ed by Egyptian soldiers, like the picture entitled 'Looting after the Battle' in the original album. [8]
Another photograph shows defeated Sudanese standing in front of the bombed-out tomb of the Mahdi in Omdurman. [9] Looking back on his personal experience as a newspaper reporter on Kitchener's expedition, Winston Churchill stated in his book, The River War: An Historical Account of the Reconquest of the Soudan (1899), that ‘[t]his place had been for more than ten years the most sacred place and holy thing that the people of the Soudan knew." [10]
After his return to London, Gregson produced an album of photographs taken with his Kodak camera. Copies were presented to Queen Victoria as well as to the commanding officers who had overseen his documentary photography in Sudan. [11]
In her study entitled "Viewing Violence in the British Empire: Images of Atrocity from the Battle of Omdurman, 1898", historian Michelle Gordon published a detailed discussion of Gregson's photographs. Taken after the Battle of Omdurman on 2 September 1898, the final and decisive battle of the Anglo-Egyptian Reconquest of the Sudan (1896–98), these photographs constitute an early example of photography by a war correspondent. According to her interpretation, this campaign was "controversial for the methods used against the Sudanese soldiers of the Mahdia, which included the massacring of the enemy wounded and those trying to surrender." [12]
With reference to what she calls "atrocity photography", she further claims that photographs from this campaign "have been neither sufficiently integrated into the historiography of the British Empire nor the body of work on warfare and photography. This situation is indicative of wider issues related to imperial historians’ treatment – and at times, sanitisation – of colonial violence." [13]
Similar views were forwarded by Paul Fox, historian at the University of York, who published the following comments in 2018: "Through a study of the photographic record of the British campaign in the Egyptian Sudan, this chapter argues that the unprecedented presence of the recently invented Kodak transformed how armed conflict could be represented to domestic audiences, and that this was recognised by Anglo-Egyptian leaders, who staged events associated with the conclusion of the campaign with the camera in mind, in pursuit of impression management in Britain." [11]
In an earlier article of 2015, titled "Spoils of War in Egypt, 1798-1882", Fox commented on photographs attributed to Gregson as well as on looted objects and war trophies like swords, banners or uniforms, with regard to the effect these historical objects had on public opinion in Great Britain:
"From time to time between 1798 and 1898 soldiers and sailors like Herbert Robinson returned from Egypt with accounts of their experience, and with objects they had taken in combat, found on corpses, or purchased from Egyptians, Sudanese, or each other. Looting and trophy taking played an important part in defining personal and collective identities that were shaped by their cross-cultural experiences. The things people brought home influenced the way Egypt and the Egyptian Soudan were perceived and understood more widely in Britain, and how Britons at war constructed a sense of themselves." [14]
Referring to the wider question of the responsibility of photographers in times of war and atrocities, both from the beginnings of photography and up to present times, Michelle Gordon gave the following assessment: "I argue that the album represents a part of the atrocity and, by extension, in his actions as photographer, Gregson is part of these events as a perpetrator of violence." [15]
The Battle of Omdurman was fought during the Anglo-Egyptian conquest of Sudan between a British–Egyptian expeditionary force commanded by British Commander-in-Chief (sirdar) major general Horatio Herbert Kitchener and a Sudanese army of the Mahdist State, led by Abdallahi ibn Muhammad, the successor to the self-proclaimed Mahdi, Muhammad Ahmad. The battle took place on 2 September 1898, at Kerreri, 11 kilometres (6.8 mi) north of Omdurman.
Muhammad Ahmad bin Abdullah bin Fahal was a Sudanese religious and political leader. In 1881, he claimed to be the Mahdi, and led a successful war against Egyptian rule in Sudan which culminated in a remarkable victory over them in the Siege of Khartoum. He created a vast Islamic state extending from the Red Sea to Central Africa, and founded a movement that remained influential in Sudan a century later.
The Battle of Umm Diwaykarat on 25 November 1899 marked the final defeat of the Mahdist State in Sudan, when Anglo-Egyptian forces under the command of Lord Kitchener defeated what was left of the Mahdist armies under the command of the Abdallahi ibn Muhammad, known as the Khalifa, after the equally disastrous Battle of Omdurman a year earlier.
Anglo-Egyptian Sudan was a condominium of the United Kingdom and Egypt between 1899 and 1956, corresponding mostly to the territory of present-day South Sudan and Sudan. Legally, sovereignty and administration were shared between both Egypt and the United Kingdom, but in practice the structure of the condominium ensured effective British control over Sudan, with Egypt having limited local power and influence. In the meantime, Egypt itself fell under increasing British influence. Following the Egyptian Revolution of 1952, Egypt pushed for an end to the condominium, and the independence of Sudan. By agreement between Egypt and the United Kingdom in 1953, Sudan was granted independence as the Republic of the Sudan on 1 January 1956. In 2011, the south of Sudan itself became independent as the Republic of South Sudan.
Abdullah ibn-Mohammed al-Khalifa or Abdullah al-Khalifa or Abdallahi al-Khalifa, also known as "The Khalifa" was a Sudanese Ansar ruler who was one of the principal followers of Muhammad Ahmad. Ahmad claimed to be the Mahdi, building up a large following. After Ahmad's death, Abdullah ibn-Mohammed took over the movement, adopting the title of Khalifah al-Mahdi. He attempted to create a kingdom, which led to widespread discontent, and his eventual defeat and death at the hands of the British and Egyptians.
War photography involves photographing armed conflict and its effects on people and places. Photographers who participate in this genre may find themselves placed in harm's way, and are sometimes killed trying to get their pictures out of the war arena.
The Mahdist State, also known as Mahdist Sudan or the Sudanese Mahdiyya, was a state based on a religious and political movement launched in 1881 by Muhammad Ahmad bin Abdullah against the Khedivate of Egypt, which had ruled the Sudan since 1821. After four years of struggle, the Mahdist rebels overthrew the Ottoman-Egyptian administration and established their own "Islamic and national" government with its capital in Omdurman. Thus, from 1885 the Mahdist government maintained sovereignty and control over the Sudanese territories until its existence was terminated by the Anglo-Egyptian forces in 1898.
The Siege of Khartoum took place from 13 March 1884 to 26 January 1885. Sudanese Mahdist forces captured the city of Khartoum from its Egyptian garrison, thereby gaining control over the whole of Sudan.
The Battle of Atbara also known as the Battle of the Atbara River took place during the Mahdist War. Anglo-Egyptian forces defeated 15,000 Mahdists on the banks of the River Atbara. The battle proved to be the turning point in the reconquest of Sudan by the British and Egyptian coalition.
Osman Digna was a follower of Muhammad Ahmad, the self-proclaimed Mahdi, in Sudan, who became his best known military commander during the Mahdist War. He was claimed to be a descendant from the Abbasid family. As the Mahdi's ablest general, he played an important role in the fate of General Charles George Gordon and the end of Turkish-Egyptian rule in Sudan.
The Mahdist War was a war between the Mahdist Sudanese, led by Muhammad Ahmad bin Abdullah, who had proclaimed himself the "Mahdi" of Islam, and the forces of the Khedivate of Egypt, initially, and later the forces of Britain. Eighteen years of war resulted in the creation of Anglo-Egyptian Sudan (1899–1956), a de jure condominium of the British Empire and the Kingdom of Egypt in which Britain had de facto control over Sudan. The Sudanese launched several unsuccessful invasions of their neighbours, expanding the scale of the conflict to include not only Britain and Egypt but also the Italian Empire, the Congo Free State and the Ethiopian Empire.
The Battle of Ferkeh occurred during the Mahdist War in which an army of Mahdists was surprised and routed by Egyptian forces, led by Sir Herbert Kitchener, on 7 June 1896. It was the first significant action of the reconquest of Sudan, which culminated in the September 1898 Battle of Omdurman.
The Sudan Defence Force (SDF) was a locally recruited, British-led force formed in 1925 to assist the police in the event of civil unrest, and to maintain the borders of British administered Sudan. During World War II, it also served beyond the Sudan in the East African campaign and in the Western Desert campaign.
The Battle of Ginnis was a minor battle of the Mahdist War that was fought on December 30, 1885, between soldiers of the Anglo-Egyptian Army and warriors of the Mahdist State. The battle was caused by the Mahdist blockade of the Ginnis-Kosha Fort, which British commanders hoped to relieve.
This is a survey of the postage stamps and early postal history of Sudan. Sudan was governed by the United Kingdom and Egypt from 1898. Independence was proclaimed on 1 January, 1956, and independent Sudan became a member of the Universal Postal Union (UPU) on 27 July 1956.
The Battle of Abu Hamed occurred on 7 August 1897 between a flying column of Anglo-Egyptian soldiers under Major-General Sir Archibald Hunter and a garrison of Mahdist rebels led by Mohammed Zain. The battle was a victory for the Anglo-Egyptian forces, and secured for the British the strategically vital town of Abu Hamed, which was the terminus for trade and transportation across the Nubian Desert.
The Anglo-Egyptian conquest of Sudan in 1896–1899 was a reconquest of territory lost by the Khedives of Egypt in 1884–1885 during the Mahdist War. The British had failed to organise an orderly withdrawal of the Egyptian Army from Sudan, and the defeat at Khartoum left only Suakin and Equatoria under Egyptian control after 1885. The conquest of 1896–1899 defeated and destroyed the Mahdist State and re-established Anglo-Egyptian rule, which remained until Sudan became independent in 1956.
Photography in Sudan refers to both historical as well as to contemporary photographs taken in the cultural history of today's Republic of the Sudan. This includes the former territory of present-day South Sudan, as well as what was once Anglo-Egyptian Sudan, and some of the oldest photographs from the 1860s, taken during the Turkish-Egyptian rule (Turkiyya). As in other countries, the growing importance of photography for mass media like newspapers, as well as for amateur photographers has led to a wider photographic documentation and use of photographs in Sudan during the 20th century and beyond. In the 21st century, photography in Sudan has undergone important changes, mainly due to digital photography and distribution through social media and the Internet.
The Mahdi's tomb or qubba is located in Omdurman, Sudan. It was the burial place of Muhammad Ahmad, the leader of an Islamic revolt against Turco-Egyptian Sudan in the late 19th century.
The jibba or jibbah, originally referring to an outer garment, cloak or coat, is a long coat worn by Muslim men. During the Mahdist State in Sudan at the end of the 19th century, it was the garment worn by the followers of the Mahdī. Muhammad Ahmad proclaimed himself al-Mahdī al-Muntaẓar, successor of the Islamic prophet Muhammad, in 1881. He exhorted his followers to join a jihad against Turco-Egyptian Sudan.