The Codex Vaticanus, designated by siglum B or 03, δ 1, is a Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the 4th century.
The Garland of Howth, also known as the Codex Usserianus Secundus, designated by r2 or 28, is a fragmentary 8th to 10th century Latin Gospel Book in the possession of Trinity College Dublin as MS. 56. The Insular manuscript is one of seven in the Library of Trinity College Dublin's collection, related examples including the Book of Kells and the Book of Durrow.
Codex Augiensis, designated by Fp or 010, α 1029 is a 9th-century diglot uncial manuscript of the Pauline Epistles in double parallel columns of Greek and Latin on the same page.
Codex Coislinianus designated by Hp or 015, α 1022 (Soden), was named also as Codex Euthalianus. It is a Greek uncial manuscript of the Pauline epistles, dated palaeographically to the 6th century. The text is written stichometrically. It has marginalia. The codex is known for its subscription at the end of the Epistle to Titus.
Codex Angelicus designated by Lap or 020, α 5, is a Greek uncial manuscript of the New Testament. Palaeographically it has been assigned to the 9th century. Formerly it was known as Codex Passionei.
Codex Porphyrianus designated by Papr or 025, α 3, is a Greek uncial manuscript of the Acts of Apostles, Pauline epistles, and General epistles, with some lacunae, dated paleographically to the 9th century. It is one of a few uncial manuscripts that include the Book of Revelation.
The Codex Vindobonensis Lat. 1235, designated by i or 17, is a 6th-century Latin Gospel Book. The manuscript contains 142 folios. The text, written on purple dyed vellum in silver ink, is a version of the old Latin. The Gospels follow in the Western order.
The Codex Veronensis, designated by the siglum b or 4, is a 5th-century Latin manuscript of the four Gospels, written on vellum which has been dyed purple. The text is written in silver and occasionally gold ink, and is a version of the old Latin New Testament Gospels. The Gospels follow in the Western order.
The Codex Palatinus, designated by e or 2, is a 5th-century Latin Gospel Book. The text, written on purple dyed vellum in gold and silver ink, is a version of the old Latin. Most of the manuscript was in the Austrian National Library at Vienna until 1919, when it was transferred to Trento, where it is now being kept as Ms 1589 in the Library of Buonconsiglio Castle. Two leaves were separated from the manuscript in the 18th century: one is now in the library of Trinity College, Dublin, the other in the British Library in London.
The Codex Corbeiensis I, designated by ff1 or 9, is an 8th, 9th, or 10th-century Latin New Testament manuscript, written on vellum. The manuscript contains 39 parchment folios with the text of the four Gospels, Acts of the Apostles, and General epistles.
The Codex Corbeiensis II, designated by ff2 or 8, is a 5th-century Latin Gospel Book. The text, written on vellum, is a version of the old Latin. The manuscript contains 190 parchment folio with the text of the four Gospels with lacunae. Written in a beautiful round uncial hand.
The Codex Sarzanensis, or Codex Saretianus, designated by j or 22, is a 5th or 6th century Latin Gospel Book. The text, written on purple dyed vellum in silver ink, is a version of the old Latin.
The Codex Curiensis known also as Fragmenta Curiensia, designated by a2 or 16, is a 5th-century AD Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Luke, on exactly two parchment leaves.
The Codex Curinthianus, designated by β or 26, is a 6th or 7th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Luke, on only 2 parchment leaves.
The Codex Mediolanensis or Fragmentum Mediolanense, designated by g2 or 52, is a 10th- or 11th-century Latin manuscript of the New Testament. The text, written on vellum, is a version of the Vetus Latina. The manuscript contains the fragments of the Gospel of Luke, on only 2 parchment leaves. It was a lectionary.
The Codex Sangermanensis I, designated by g1 or 7, is a Latin manuscript, dated AD 822 of portions of the Old Testament and the New Testament. The text, written on vellum, is a version of the Latin. The manuscript contains the Vulgate Bible, on 191 leaves of which, in the New Testament, the Gospel of Matthew contain Old Latin readings. It contains Shepherd of Hermas.
The Codex Bernensis known also as Fragmenta Bernensia, designated by t or 19, is a 5th or 6th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Mark, on only 2 parchment leaves. Written in two columns per page, 23 lines per column. It is a palimpsest.
Codex Carolinus is an uncial manuscript of the New Testament on parchment, dated to the 6th or 7th century. It is a palimpsest containing a Latin text written over a Gothic one. The Gothic text is designated by siglum Car, the Latin text is designated by siglum gue or by 79, it represents the Old Latin translation of the New Testament. It is housed in the Herzog August Library in Wolfenbüttel in Lower Saxony, Germany.
The Codex Floriacensis, designated by h in traditional system or by 55 in the Beuron system, is a 6th-century Latin manuscript of the New Testament. The text, written on vellum, is a palimpsest. Another name of the manuscript is Fleury Palimpsest or Palimpsestus Floriacensis. It is one of the eight Old-Latin manuscripts with text of Apocalypse.
Vetus Latinamanuscripts are handwritten copies of the earliest Latin translations of the Bible, known as the "Vetus Latina" or "Old Latin". They originated prior to Jerome from multiple translators, and differ from Vulgate manuscripts which follow the late-4th-century Latin translation mainly done by Jerome.
