The Fundamental Agreement between the Holy See and the State of Israel or "Fundamental Agreement" is a treaty or concordat between the Holy See and the State of Israel, signed on 30 December 1993. The Agreement deals with the property rights and tax exemptions of the Catholic Church within Israeli territory. It did not resolve all issues, and the parties continue to meet in an attempt to resolve the issues outstanding.
The Fundamental Agreement is supplemented by an Additional Protocol signed on the same date, that details provisions related to the establishment of normal diplomatic ties between the Holy See and Israel.
The Agreement and its Additional Protocol were ratified by the State of Israel on 20 February 1994, and on the same date the Holy See was notified of such ratification. The Holy See, for its part, ratified the Agreement and its Protocol on 7 March 1994, and the State of Israel was notified of such ratification on 10 March 1994. Also on that date, upon the completion of the exchange of diplomatic notices regarding the ratification of the treaty, it entered into force in international law. [1] However, the Israeli Knesset has not passed legislation to ratify the treaty in Israel's domestic law.
As a result of the Agreement, diplomatic relations between the Holy See and Israel were established in 1994, with the Vatican appointing an apostolic nuncio to Israel and Israel appointing an ambassador to the Vatican. Zion Evrony was the Israeli ambassador to the Vatican from 30 September 2012 [2] to 2016. [3] He was followed by Oren David.
Diplomatic relations between the Holy See and Israel were established on 19 January 1994. A number of issues between the two states are still outstanding and the subject of negotiation.
On 10 November 1997, the Vatican and Israel entered into a “Legal Personality Agreement” [4] (also referred to as the "Agreement on the Legal Personality of the Church") pursuant to Article 3 (3) of the Fundamental Agreement which provides:
Concerning Catholic legal personality at canon law the Holy See and the State of Israel will negotiate on giving it full effect in Israeli law, following a report from a joint subcommission of experts.
Under the provision, Israel agreed ”to assure full effect in Israeli law to the legal personality of the Catholic Church” and all Catholic institutions operating in Israel. The agreement recognises the corporate status in law, instead of the previous de facto status, on the Catholic entities formed under Catholic canon law, [5] without having to incorporate under Israeli law.
The entities covered by the Agreement are:
The Agreement has still not been ratified by the Knesset.
Taxes by Israel on church properties and income in Israel remains an issue for the Vatican.
The change in rules by Israel relating to the previously easy grant of visas to Church personnel is an issue for the Vatican. [6]
The status of church properties and communities under Israeli domestic law remains unresolved. When the region was part of the Ottoman Empire and, later, under the British Mandatory Administration, church properties enjoyed a special legal and tax status.[ clarification needed ] Their status became unclear with the creation of the state of Israel. The church property remains an issue for the Vatican, as the Catholic Church has extensive property holdings in Israel.
In a paper on the first five years of the accord, Rabbi David Rosen, director of the American Jewish Committee's Department for Interreligious Affairs, stated that normalizing the legal standing of church personnel and institutions is a complex matter. Rosen wrote:
The Holy See would have liked to have been considered as an extra territorial entity, enjoying the same privileges granted to foreign delegations and their properties. There was no way that Israel was going to grant such status, especially not for a community overwhelmingly made up of Israeli citizens. Moreover, aside from the principle, to have done so for the Catholic community without doing so for other Christian denominations would have posed substantial difficulties for Israel. [7]
The Israel-Vatican Working Commission was convened in Jerusalem on 30 April 2009 to try to resolve economic issues with the then forthcoming visit of Benedict XVI to the Middle East in mind. The Commission could not reach an agreement and met again in the Vatican on 10 December 2009. [8]
A further meeting was held on 20 May 2010; [9] reportedly, the possibility of a comprehensive Israeli-Vatican agreement was discussed. [10] [11] After another meeting, held on 21 September 2010, more progress was reported.
The next meeting took place on 6 December 2010, [12] and yet another on 14 June 2011. [13] A further meeting was scheduled for 1 December 2011 [14] but was convened, in Israel, only on 26 January 2012. [15] Some progress was reported at a meeting held on 12 June 2012. [16] The Working Commission met on 29 January 2013, but no specific progress was reported. [17] Another meeting was held on 5 June 2013, but no progress was reported. [18] Another meeting was held on 11 February 2014 in Jerusalem, and the next meeting was scheduled for June 2014. [19] However, the scheduled meeting of the commission was not held, probably owing to tensions over the peace process. A further meeting took place in Jerusalem on 18 January 2017 [20] and another meeting took place in the Vatican on 13 June 2017. [21] The negotiations had not concluded as at 14 June 2019. [22]
The Holy See, also called the See of Rome, Petrine See or Apostolic See, is the central governing body of the Catholic Church and the Vatican City State. It encompasses the office of the pope as the bishop of the Apostolic episcopal see of Rome and serves as the spiritual and administrative authority of the worldwide Catholic Church and the city-state. Under international law, the Holy See holds the status of a sovereign juridical entity.
The politics of Vatican City take place in a framework of a theocratic absolute elective monarchy, in which the Pope, religiously speaking, the leader of the Catholic Church and Bishop of Rome, exercises ex officio supreme legislative, executive, and judicial power over the Vatican City as it is being governed by the Holy See, a rare case of non-hereditary monarchy.
The Vienna Convention on Diplomatic Relations of 1961 is an international treaty that defines a framework for diplomatic relations between independent countries. Its aim is to facilitate "the development of friendly relations" among governments through a uniform set of practices and principles; most notably, it codifies the longstanding custom of diplomatic immunity, in which diplomatic missions are granted privileges that enable diplomats to perform their functions without fear of coercion or harassment by the host country. The Vienna Convention is a cornerstone of modern international relations and international law and is almost universally ratified and observed; it is considered one of the most successful legal instruments drafted under the United Nations.
The Lateran Treaty was one component of the Lateran Pacts of 1929, agreements between the Kingdom of Italy under King Victor Emmanuel III and the Holy See under Pope Pius XI to settle the long-standing Roman question. The treaty and associated pacts were named after the Lateran Palace where they were signed on 11 February 1929, and the Italian parliament ratified them on 7 June 1929. The treaty recognised Vatican City as an independent state under the sovereignty of the Holy See. The Italian government also agreed to give the Roman Catholic Church financial compensation for the loss of the Papal States. In 1948, the Lateran Treaty was recognized in the Constitution of Italy as regulating the relations between the state and the Catholic Church. The treaty was significantly revised in 1984, ending the status of Catholicism as the sole state religion.
A concordat is a convention between the Holy See and a sovereign state that defines the relationship between the Catholic Church and the state in matters that concern both, i.e. the recognition and privileges of the Catholic Church in a particular country and with secular matters that affect church interests.
The status of Jerusalem has been described as "one of the most intractable issues in the Israeli–Palestinian conflict" due to the long-running territorial dispute between Israel and the Palestinians, both of which claim it as their capital city. Part of this issue of sovereignty is tied to concerns over access to holy sites in the Abrahamic religions; the current religious environment in Jerusalem is upheld by the "Status Quo" of the former Ottoman Empire. As the Israeli–Palestinian peace process has primarily navigated the option of a two-state solution, one of the largest points of contention has been East Jerusalem, which was part of the Jordanian-annexed West Bank until the beginning of the Israeli occupation in 1967.
Pietro ParolinOMRI is an Italian prelate of the Catholic Church. A cardinal since February 2014, he has served as the Vatican's Secretary of State since October 2013 and a member of the Council of Cardinal Advisers since July 2014. Before that, he worked in the diplomatic service of the Holy See for thirty years, where his assignments included terms in Nigeria, Mexico and Venezuela, as well as more than six years as Undersecretary of State for Relations with States.
This is an index of Vatican City–related topics.
The Holy See has long been recognised as a subject of international law and as an active participant in international relations. It is distinct from the city-state of the Vatican City, over which the Holy See has "full ownership, exclusive dominion, and sovereign authority and jurisdiction".
Diplomatic relations between the Holy See and the State of Israel, as well as a concordat defining the status and fiscal and property rights of the Catholic Church and related entities within Israel. Formal diplomatic relations between the two states were established after the adoption of the Fundamental Agreement by the two States on 30 December 1993. A Vatican Nunciature in Israel and an Israeli embassy in Rome were simultaneously opened on 19 January 1994. From the Vatican's point of view, the establishment of diplomatic relations between the two states is part of the Christian–Jewish reconciliation; and from the Israeli point of view, the normalization of diplomatic relations. Prior to the establishment of diplomatic relations, the interests of the Catholic Church in Israel were looked after by the Apostolic Delegate to Jerusalem and Palestine, the Latin Patriarch of Jerusalem and the Custodian of the Holy Land, all of which continue to function.
Vatican City and the State of Palestine established formal diplomatic relations in 2015 through the mutual signing of the Comprehensive Agreement between the Holy See and the State of Palestine. In 2017, a Palestinian embassy to the Holy See was opened.
Antonio Franco is a Vatican diplomat.
The Holy See is not a member of the United Nations but was granted permanent observer state status on 6 April 1964. In that capacity, it has the right to attend all sessions of the United Nations General Assembly, the United Nations Security Council, and the United Nations Economic and Social Council to observe their work. Accordingly, the Holy See has established permanent observer missions in New York and in Geneva and has been able to influence the decisions and recommendations of the United Nations.
The legal status of the Holy See, the ecclesiastical jurisdiction of the Catholic Church in Rome, both in state practice and according to the writing of modern legal scholars, is that of a full subject of public international law, with rights and duties analogous to those of states.
Georgia – Holy See relations are bilateral relations between Georgia and the Holy See. The diplomatic relations between the two were established on May 5, 1992. The Georgian Embassy to the Holy See is located in 25 Via Toscana, Rome. The Apostolic Nunciature is located in 40 Zghenti Street, Tbilisi.
Democratic Republic of the Congo–Holy See relations refers to the bilateral relations between the Democratic Republic of the Congo and the Holy See. The two states have seen an increase in their cooperation in recent years, and due to the large number of Roman Catholics in the DRC, President Joseph Kabila has made an effort to maintain good relations with the Vatican.
Republic of the Congo–Holy See relations refers to the bilateral relations between the Republic of the Congo and the Holy See. The Catholic Church has considerable influence in the Republic of the Congo as about half of the population identify as Roman Catholic. Although the two states established relations in February 1963, their cooperation has only started to increase recently, with their first major bilateral agreement being signed in early 2017.
Holy See–Myanmar relations refers to bilateral relations between the Holy See, which is sovereign over the Vatican City, and Myanmar, also known as Burma. As of August 2017, Archbishop Paul Tschang In-Nam is the first Apostolic Nuncio to Myanmar, while San Lwin is Myanmar's ambassador to the Holy See.
The Comprehensive Agreement between the Holy See and the State of Palestine is an agreement signed on 26 June 2015 between the Holy See and the Palestine Authority, representing the State of Palestine, through which the Holy See recognized the State of Palestine as an independent state and established diplomatic relations with it.
The Government of Croatia and the Holy See have signed four bilateral agreements and a protocol. Although the agreements proved controversial owing to great one-time and continuous financial and other burdens the agreements put on the Croatian state, no government of Croatia ever attempted to amend them. From the perspective of international law, these agreements may be seen as unjust to Croatia because of putting obligations chiefly on the Croatian state, but not on the Holy See.