GDRT | |
---|---|
King of Axum | |
Reign | c.200 – 230 |
Successor | ʽDBH |
Issue | BYGT |
GDRT (also GDR, vocalized by historians as Gadarat) was a King of the Kingdom of Aksum (c. 200), known for being the first king to involve Aksum in South Arabian affairs. He is known primarily from inscriptions in South Arabia that mention him and his son BYGT (also vocalized as "Beyga" or "Beygat"). GDRT is thought to be the same person as GDR, the name inscribed on a bronze wand or sceptre that was found in an area near Atsbi and Dar'a/Addi-Galamo in northern Ethiopia. [1]
GDRT has been equated with the anonymous king of the Monumentum Adulitanum, which would date his reign c. 200 – c. 230. However, the two rulers are usually thought to be distinct. [2] Further, the French scholar Christian Robin, studying the inscriptions at al-Mis`al in Yemen, has shown that GDRT and his successor `DBH lived in the earlier half of the 3rd century. [3]
The inscriptions of GDR represent the oldest surviving royal inscriptions in the Ge'ez alphabet. [4] The oldest of these was found at Addi-Galamo in the regions of Atsbi and Dar'a in eastern Tigray Region in northern Ethiopia. The area is rich in pre-Aksumite artifacts, [5] and inscriptions of a pre-Aksumite kingdom called Dʿmt have been found in the region. The inscription mentioning GDR is the only evidence of his existence from the western side of the Red Sea:
The Addi Galamo inscription was written on a sceptre or "boomerang-like object"; [6] the linguist A.J. Drewes therefore interprets mzlt as meaning a sceptre or royal emblem. The inscription's meaning is uncertain, but if mzlt is taken to mean a sceptre, and ʾrg and lmq are taken to be place names (or sanctuaries), then, according to Alexander Sima, the text could mean "GDR, king of Aksum gave (this) sceptre into the possession of (the sanctuaries) ʾRG and LMQ." [6] The South Arabian expert W.F. Albert Jamme, however, translates the inscription as "GDR king of Aksum occupied the passages of `RG and LMQ", or "Gedara, King of Axum is humbled before the [gods] Arg and Almouqah," (i.e. Almaqah or Ilmuqah), assuming that the ʾ in Ilmuqah was assimilated. [7]
GDRT is first mentioned in South Arabian inscriptions as an ally of `Alhan Nahfan, king of Saba, in an inscription at Maḥram Bilqīs, at Ma'rib in Yemen, the temple of the moon god Almaqah /Ilmuqah. [8] According to Stuart Munro-Hay, the inscription reads
they agreed together that their war and their peace should be in unison, against anyone that might rise up against them, and that in safety and in security there should be allied together Salhen and Zararan and `Alhan and Gadarat. [9]
Alexander Sima translates the text slightly differently, specifying that it was GDRT who "sent a diplomatic mission to [`Ahlan] in order to form an alliance." [6] Both interpret "Zararan" or "Zrrn" as the name of the palace in Aksum at the time, parallel to "Sahlen," the palace of Saba in Marib. [6] [9] This Sahlen-Saba parallel, along with the Dhu-Raydan-Ḥimyar parallel, was often used by Aksumite kings in their inscriptions enumerating the territories under their control. A Ḥimyarite inscription confirms the Sabaean text, mentioning that Aksum, Saba', Ḥaḑramawt, and Qatabān were all allied against Ḥimyar. [6] `Alhan Nafhan's son Sha`ir Awtar or Sha`irum Awtar later abandoned the alliance with GDRT after he became king of Saba'. [9] However, during the first part of Sha`ir Awtar's reign, the two powers seem to have joined in an alliance once again, this time against Ḥaḑramawt. [6] Saba's invasion of Ḥaḑramawt with Aksumite help culminated in the latter's defeat and the occupation of its capital, Shabwah, in 225. Sha`ir Awtar's attack represented a major shift in policy as, before the attack, the king of Ḥaḑramawt, Il`azz Yalut, was married to his sister; he had even helped suppress a revolt against Il`azz Yalut. [9]
Although Saba' was previously allied with Aksum against Ḥimyar, both Ḥimyarite and Sabaean troops were used in the attack against Ḥaḑramawt. Immediately following the conquest of Hadramaut, Sha`ir Awtar allied with Ḥimyar against his former ally GDRT. [9] A second Sabaean inscription from the sanctuary 'Awam in Marib during the reign of Sha`ir Awtar's successor, Luha`atht Yarhum, describes events in the latter part of his predecessor's reign. The inscription tells of a diplomatic mission sent by Sha`ir Awtar to GDRT, the results of which are unknown; however, the text later goes on to describe a war between Saba' and Aksum in the southern highlands of Yemen, implying that the negotiations were futile. [6] Aksum lost a battle as a result of the Saba'-Ḥimyar alliance, allowing the South Arabian forces to expel GDRT's son BYGT and his forces from the Ḥimyarite capital Zafar, which had previously been held by Aksum after the Aksum-Ḥaḑramawt-Qatabān-Saba' alliance. [9] Despite this loss, Aksum still held territory in South Arabia, as evidenced by inscriptions of Luha`atht Yarhum (r. c. 230), which detail at least one known clash with hbšt troops in Yemen after GDRT's reign. [9] Peace may have been established after GDRT's death, but war and Aksumite involvement was renewed under his successors such as `DBH and GRMT, and the whole 3rd century was to be dominated by Aksum-Yemeni conflicts. [6] [9]
GDRT was most likely the first Aksumite king to be involved in South Arabian affairs, as well as the first known king to be mentioned in South Arabian inscriptions. [6] His reign resulted in the control of much of western Yemen, such as the Tihāmah, Najrā, Ma`afir, Ẓafār (until c. 230), and parts of Hashid territory around Hamir in the northern highlands. [6] Furthermore, GDRT's military alliances and his conquests in Yemen and Saudi Arabia, the required formidable fleet for such feats, and the extension of Aksumite influence throughout Yemen and southern Saudi Arabia all reflect a new zenith in Aksumite power. [9] His involvement would mark the beginning of centuries of Aksumite involvement in South Arabia, culminating with the full-scale invasion of Yemen by King Kaleb in 520 (or 525), resulting in the establishment of an Aksumite province covering all of South Arabia.
GDRT's name may be preserved in Ethiopian tradition through the traditional king lists, as what seem to be variants of his name crop up in three of them. Gədur is listed as the third king in list C, Zegduru (ze meaning 'of' in Ge'ez) appears as the sixth in list E, and Zegdur appears as the third in list B, after the legendary Menelik I. Zegdur also is mentioned in at least one hagiography and short chronicle. [6] The king lists were composed centuries after the fall of the Aksumite kingdom, however, and generally do not agree with archaeological records except when concerning famous kings. [10]
The Sabaeans or Sabeans were an ancient group of South Arabians. They spoke Sabaic, one of the Old South Arabian languages. They founded the kingdom of Sabaʾ in modern-day Yemen, which is considered to be the biblical land of Sheba and "the oldest and most important of the South Arabian kingdoms".
Dʿmt was a kingdom located in Eritrea and the Tigray Region of northern Ethiopia which existed between the 10th and 5th centuries BC. Few inscriptions by or about this kingdom survive and very little archaeological work has taken place. As a result, it is not known whether Dʿmt ended as a civilization before the Kingdom of Aksum's early stages, evolved into the Aksumite state, or was one of the smaller states united in the Kingdom of Aksum possibly around 150 BC.
The Himyarite Kingdom was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.
Dhū Nuwās,, real name Yūsuf Asʾar Yathʾar, Yosef Nu'as, or Yūsuf ibn Sharhabil, also known as Masruq in Syriac, and Dounaas (Δουναας) in Medieval Greek, was a Jewish king of Himyar reigning between 522–530 AD who came to renown on account of his persecutions of peoples of other religions, notably Christians, living in his kingdom. He was also known as Zur'ah in the Arab traditions.
Ezana, was the ruler of the Kingdom of Aksum. One of the best-documented rulers of Aksum, Ezana is important as he is the country's first king to embrace Christianity and make it the official religion. Tradition states that Ezana succeeded his father Ella Amida (Ousanas) as king while still a child but his mother, Sofya then served as regent until he came of age.
Abraha, was the Ethiopian viceroy for the Kingdom of Aksum who ruled the Himyarite Kingdom of Yemen and much of the Arabian Peninsula in the 6th century. He is famous for the tradition of his attempt to destroy the Kaaba, a revered religious site in Mecca, using an army that included war elephants, an event known as Year of the Elephant.
Kaleb, also known as Elesbaan, was King of Aksum, which was situated in what is now Ethiopia and Eritrea
Eon was a King of the Kingdom of Aksum. He is primarily known through the coins minted during his reign, where his name is written in Greek as "Eon Bisi Anaaph". Only his coins issued in gold are known; many new examples were identified in the al-Madhariba hoard found in Yemen.
Habesha peoples is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic-speaking and predominantly Oriental Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa and this usage remains common today. The term is also used in varying degrees of inclusion and exclusion of other groups.
Aksumite currency was coinage produced and used within the Kingdom of Aksum centered in present-day Eritrea and Ethiopia. Its mintages were issued and circulated from the reign of King Endubis around AD 270 until it began its decline in the first half of the 7th century where they started using Dinar along with most parts of the Middle East. During the succeeding medieval period, Mogadishu currency, minted by the Sultanate of Mogadishu, was the most widely circulated currency in the eastern and southern parts of the Horn of Africa from the start of the 12th century.
The terms African civilizations, also classical African civilizations, or African empires are terms that generally refer to the various pre-colonial African kingdoms. The civilizations usually include Egypt, Carthage, Axum, Numidia, and Nubia, but may also be extended to the prehistoric Land of Punt and others: Kingdom of Dagbon, the Empire of Ashanti, Kingdom of Kongo, Empire of Mali, Kingdom of Zimbabwe, Songhai Empire, the Garamantes the Empire of Ghana, Bono state, Harla Kingdom, Kingdom of Benin, Ife Empire and Oyo Empire.
GRMT was the son of the Aksumite King `DBH, described in South Arabian texts as the "son of the nagashi". Like his predecessor BYGT, also called the "son of the najashi", it is not known whether the title meant that they were crown princes or simply generals. Early in his father's reign, the wars that had flared up in South Arabia during GDRT's reign were rekindled. Shamir Yuhahmid of dhū Raydān and Himyar requested `ĐBH's help after having lost some power to two allied pretenders to the throne of Saba' and dhū Raydān. `DBH sent GRMT to South Arabia, where two Epigraphic South Arabian inscriptions mention his actions. He was involved in fighting using both Aksumite and Tihama tribes on the side of Shamir, but was eventually defeated by the Sabaean king `LŠRH YḤḌB. Aksumite control in parts of western Yemen and southern Saudi Arabia does not seem to have ended however, as GRMT continued war activities around Najran.
The Ezana Stone is an ancient stele still standing in modern-day Axum in Ethiopia, the centre of the ancient Kingdom of Aksum. This stone monument, that probably dates from the 4th century of the Christian era, documents the conversion of King Ezana to Christianity and his conquest of various neighbouring areas, including Meroë.
The ancient history ofYemen or South Arabia is especially important because it is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia meaning Fortunate Arabia or Happy Arabia. Between the eighth century BCE and the sixth century CE, it was dominated by six main states which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Saba', Ma'īn, Qatabān, Hadhramaut, Kingdom of Awsan, and the Himyarite Kingdom. Islam arrived in 630 CE and Yemen became part of the Muslim realm.
The Kingdom of Aksum also known as the Kingdom of Axum, or the Aksumite Empire, was a kingdom in East Africa and South Arabia from classical antiquity to the Middle Ages. Based in what is now northern Ethiopia and Eritrea, and spanning present-day Djibouti and Sudan. Emerging from the earlier Dʿmt civilization, the kingdom was founded in 1st century. The city of Axum served as the kingdom's capital for many centuries until it relocated to Kubar in the 9th century due to declining trade connections and recurring external invasions.
The Aksumite–Persian wars took place in the 6th century, when the Kingdom of Aksum and the Sasanian Empire fought for control over South Arabia. In the 520s, the Aksumite invasion of South Arabia had led to the annexation of the Himyarite Kingdom and the deposition of Dhu Nuwas, who was persecuting the Christian community of Najran. By 570, the subjugated Himyarite king Saif ibn Dhi Yazan sought to end Aksum's hegemony in the region and, after being rejected by the Byzantine Empire, turned to the Persians for military aid. The Persian king Khosrow I agreed upon the stipulation that Himyarite territory would be annexed by the Sasanian Empire in the event of an Aksumite defeat. Subsequently, the Persian army entered South Arabia and secured decisive victories in the Battle of Hadhramaut and then in the Siege of Sanaa, following which the Aksumites were largely expelled from the Arabian Peninsula, excluding Najran. With the establishment of Sasanian Yemen, Yazan was appointed to govern the region. However, four years into his reign, he was murdered by his Aksumite servants. Facing the return of Aksum to South Arabia, the Sasanian Empire mounted a second invasion and re-conquered Yemen by 578, indefinitely ending Aksumite rule outside of Ethiopia. The Persian army general Wahrez was appointed as Yemen's governor, ensuring the suppression of regional pro-Byzantine influence amidst the Byzantine–Sasanian War of 572–591.
Ḥaḍramawt was an ancient South Semitic-speaking kingdom of South Arabia which existed from the early 1st millennium BCE till the late 3rd century CE in the area currently named after it in the region of the Ṣayhad desert.
Sumyafa' Ashwa al-Yazani, also known as Esimiphaios in Syriac and Greek sources, was a vassal king of Himyar, ruling in the 6th century CE under the Aksumite Empire. He was also the viceroy of the Aksumite king Kaleb, who had invaded Himyar and defeated Dhu Nuwas. Sumyafa' Ashwa was a native convert to Christianity.
The Aksumite invasion of Himyar consisted of a series of two invasions from 518 to 525 fought between the Christian Kingdom of Aksum and the Jewish Himyarite Kingdom. The wars functioned as proxy wars waged by the former on behalf of the Roman Empire during the Roman-Persian Wars with the ultimate goal of establishing an anti-Sasanid bloc in Arabia Felix.
Ma'dikarib Ya'fur also romanized as Mu'di Karab Ya'fir, was a Himyarite king who ruled in the 6th century CE. Ma'dikarib Ya'fur was an adherent to Christianity, and served as a vassal ruler over Yemen under the Aksumite Empire. His rule is only attested to in two archaeological inscriptions which date to around 521 CE.