Kabir was a well-known Indian mystic poet and sant. His verses are found in Sikhism's scripture Guru Granth Sahib, the Satguru Granth Sahib of Saint Garib Das, and Kabir Sagar of Dharamdas. Today, Kabir is an important figure in Hinduism, Sikhism and in Sufism.
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
Surat Shabd Simran is a type of spiritual meditation in the Sant Mat tradition.
A sant is a human being revered as a "truth-exemplar" for their abnormal level of "self, truth, [and] reality" in Indian religions, particularly Hinduism, Jainism, Sikhism, and Buddhism. In Sikhism it is used to describe a being who has attained spiritual enlightenment and divine knowledge and power through union with God.
Radha Soami is a spiritual tradition or faith founded by Shiv Dayal Singh in 1861 on Basant Panchami Day in Agra, India.
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.
The Akhand Kirtani Jatha, alternatively romanized as the Akhand Keertanee Jathaa and abbreviated as AKJ, is a jatha and sect of Sikhism dedicated to the Sikh lifestyle. The Jatha follows a strict discipline in keeping the Rehat of Guru Gobind Singh. They also enjoy an active style of Keertan recited by Sikhs in a collective manner in front of Guru Granth Sahib. This style of Keertan is relatively simple, and the entire congregation devotionally participates in singing along.
The Namdharis, also known as Kuka and Kukaism, are a Sikh sect that differs from mainstream Sikhs chiefly in that it believes that the lineage of Sikh Gurus did not end with Guru Gobind Singh (1666–1708), as they recognize Balak Singh (1797–1862) as the 11th Guru of the Sikh religion, thus continuing the succession of Sikh Gurus through the centuries from Guru Nanak Dev to the present day. The 12th Guru was Ram Singh (1816–1885), who moved the sects centre to Bhaini Sahib (Ludhiana) and is regarded as the first Indian to use non-cooperation and non-violence boycott in order to combat the British Empire in India.
The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.
Kabir Panth is a Sant Mat denomination and philosophy based on the teachings of the 15th century saint and poet, Kabir. It is based on devotion to him as one guru as a means to salvation.The adherents of Kabir Panth are from many religious backgrounds as Kabir never advocated change of religions but highlighted their limitations. According to some scholars, this tradition belong to Vaishnavism with universalist leanings. In respect of Kabir, his followers celebrate Kabir Jayanti.
Advait Mat or Paramhans Advait Mat is a cluster of panths in northern India. It was founded by Shri Swami Advaitanand Ji Maharaj (1846–1919) who is also known as Paramhans Dyal Ji Maharaj. He declared Swami Swarupanand Ji Maharaj as his spiritual successor. Swami Swarupanand Ji Maharaj founded more than 300 ashrams with the purpose of disseminating his master's teachings. Swami Swarupanand Ji Maharaj had initiated more than thousand of his disciples into the sanyas. Many of his disciples went on to establish spiritual institutions to spread the same knowledge.
Sant Satguru Ajaib Singh, also known to his disciples as 'Sant Ji' was born on September 11, 1926, in Maina (Mehna), Bhatinda district, Punjab, India.
Ravidas or Raidas (1267–1335) was an Indian mystic poet-saint of the Bhakti movement during the 15th to 16th century CE. Venerated as a guru in the modern regions of Uttar Pradesh, Bihar, Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Punjab, and Haryana, he was a poet, social reformer and spiritual figure.
Gurū Nānak, also known as Bābā Nānak, was the founder of Sikhism and is the first of the ten Sikh Gurus. His birth is celebrated as Guru Nanak Gurpurab on Katak Pooranmashi, i.e. October–November.
Guru Maneyo Granth refers to the historic statement of the 10th Sikh Guru, Guru Gobind Singh (1666–1708) shortly before his demise on affirming the sacred scripture Adi Granth as his successor, thereby terminating the line of human Gurus. Installed as the Guru Granth Sahib, it is now the central holy scripture of Sikhism, and the eternal living Guru of all Sikhs. It is central to Sikh worship as it is said to imbibe the one light of the creator manifested in the Ten Sikh Gurus‐one spirit in ten forms.
Satguru Brahm Sagar Ji Maharaj Bhuriwale (1862–1947) was an Indian religious figure. He was born in Rampur Dham in the Rupnagar district of Punjab and died in Village Jhaloor Dham Distt. Barnala.
Baba Devi Sahab (1841–1919) was one of the leaders of the Sant Mat religious movement, popularizing it throughout North India and Pakistan.
Rampal is an Indian religious cult leader and murder convict of the Kabir Panth religious denomination.
Satlok Ashram is an organisation founded by Bhakti Mukti Trust in June 1, 1999 in Karontha village of Rohtak, Haryana. The first spiritual program took place from 1 June to 7 June 1999.
Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, says Professor Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.
