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Gavin Kitching is a British author and professor of social sciences and international relations (formerly head of School Politics and International Relations) at the University of New South Wales, where he has taught since 1991. In 2007 Kitching became a fellow of the Academy of the Social Sciences in Australia.
Kitching is an expert on the philosophy of Ludwig Wittgenstein, and has made contributions to the philosophy behind Marxism. In his latest work, Kitching has argued that postmodernism is a hollow form of philosophy, setting "an athletic Enlightenment cat among the plump postmodernist pigeons." [1] He argues not only that postmodernism is either boring or wrong, but that it can be a distorting influence in education. [2]
Prior to that Kitching made contributions to development studies, with the early best-selling course text Development and Underdevelopment (1989). His first research and published work focussed on development in Africa, particularly Tanzania and Kenya, for which he won the Herskovitz Prize. Since the early 1990s he moved to analysing post-soviet Russia during the process of de-collectivisation of land. Subsequently, he wrote about the effects of globalisation on social justice in the twenty-first-century economy, and is familiar to UNSW international studies students for teaching the introductory globalisation course.
Kitching is also a published novelist and playwright. The main characters play out their roles in the North-East of England, and the novels are whodunnit crime stories.
Articles
Postmodernity is the economic or cultural state or condition of society which is said to exist after modernity. Some schools of thought hold that modernity ended in the late 20th century – in the 1980s or early 1990s – and that it was replaced by postmodernity, and still others would extend modernity to cover the developments denoted by postmodernity. The idea of the postmodern condition is sometimes characterized as a culture stripped of its capacity to function in any linear or autonomous state like regressive isolationism, as opposed to the progressive mind state of modernism.
Fredric Jameson is an American literary critic, philosopher and Marxist political theorist. He is best known for his analysis of contemporary cultural trends, particularly his analysis of postmodernity and capitalism. Jameson's best-known books include Postmodernism, or, The Cultural Logic of Late Capitalism (1991) and The Political Unconscious (1981).
Constructivism is a view in the philosophy of science that maintains that scientific knowledge is constructed by the scientific community, which seeks to measure and construct models of the natural world. According to constructivists, natural science consists of mental constructs that aim to explain sensory experiences and measurements, and that there is no single valid methodology in science but rather a diversity of useful methods. They also hold that the world is independent of human minds, but knowledge of the world is always a human and social construction. Constructivism opposes the philosophy of objectivism, embracing the belief that human beings can come to know the truth about the natural world not mediated by scientific approximations with different degrees of validity and accuracy.
Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflict, and social transformation. Marxism originates with the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, and as a result, there is no single, definitive Marxist theory. Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
Paul Quentin Hirst (1946–2003) was a British sociologist and political theorist. He became Professor of Social Theory at Birkbeck College, London, in 1985 and held the post until his death from a stroke and brain haemorrhage.
Ellen Meiksins Wood was an American-Canadian Marxist historian, and one of the primary developers of the Marxist tendency known as Political Marxism.
Integral humanism was a set of concepts drafted by Deendayal Upadhyaya as a political program and adopted in 1965 as the official doctrine of the Jan Sangh and later BJP. The doctrine is also interpreted as 'Universal Brotherhood', an earlier theosophist and inturn Freemason inspired phenomenon. Upadhyaya borrowed the Gandhian principles such as sarvodaya, swadeshi (domestic), and Gram Swaraj and these principles were appropriated selectively to give more importance to cultural-national values. These values were based on an individual's undisputed subservience to nation as a corporate entity.
Richard David Wolff is an American Marxian economist known for his work on economic methodology and class analysis. He is a professor emeritus of economics at the University of Massachusetts Amherst and a visiting professor in the graduate program in international affairs of the New School. Wolff has also taught economics at Yale University, City University of New York, University of Utah, University of Paris I (Sorbonne), and The Brecht Forum in New York City.
Douglas Kellner is an American academic who works at the intersection of "third-generation" critical theory in the tradition of the Frankfurt Institute for Social Research, or Frankfurt School, and in cultural studies in the tradition of the Birmingham Centre for Contemporary Cultural Studies, or the "Birmingham School". He has argued that these two conflicting philosophies are in fact compatible. He is currently the George Kneller Chair in the Philosophy of Education in the Graduate School of Education and Information Studies at the University of California, Los Angeles.
Boris Yulyevich Kagarlitsky is a Russian Marxist theoretician and sociologist who has been a political dissident in the Soviet Union and the Russian Federation. He is an associate of the Transnational Institute. Kagarlitsky is the director of Institute of Globalisation Studies and Social Movements (IGSO) and editor in chief of Levaya Politika quarterly in Moscow. Kagarlitsky hosts a YouTube channel Rabkor, associated with his online newspaper of the same name.
Articles in social and political philosophy include:
Social democracy is a political, social, and economic philosophy within socialism that supports political and economic democracy and a gradualist, reformist and democratic approach towards achieving socialism. In practice, social democracy has taken the form of socially managed welfare capitalism, and emphasizes economic interventionism, partial public ownership, a robust welfare state, policies promoting social equality, and a more equitable distribution of income.
Arran Emrys Gare is an Australian philosopher known mainly for his work in environmental philosophy, philosophy of science, philosophy of culture and the metaphysics of process philosophy. He currently holds the position of Associate Professor in the Faculty of Life and Social Sciences at Swinburne University of Technology in Melbourne, Australia.
The following outline is provided as an overview of and topical guide to the broad, interdisciplinary subject of globalization:
Analytical Marxism is an academic school of Marxist theory which emerged in the late 1970s, largely prompted by G. A. Cohen's Karl Marx's Theory of History: A Defence (1978). In this book, Cohen drew on the Anglo–American tradition of analytic philosophy in an attempt to raise the standards of clarity and rigor within Marxist theory, which led to his distancing of Marxism from continental European philosophy. Analytical Marxism rejects much of the Hegelian and dialectical tradition associated with Marx's thought.
Neo-Marxism is a collection of Marxist schools of thought originating from 20th-century approaches to amend or extend Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. Neo-Marxism comes under the broader framework of the New Left. In a sociological sense, neo-Marxism adds Max Weber's broader understanding of social inequality, such as status and power, to Marxist philosophy.
Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, whilst remaining committed to the construction of socialism. Most notably, Post-Marxists are anti-essentialist, rejecting the primacy of class struggle, and instead focus on building radical democracy. Post-Marxism can be considered a synthesis of post-structuralist frameworks and neo-Marxist analysis, in response to the decline of the New Left after the protests of 1968. In a broader sense, post-Marxism can refer to Marxists or Marxian-adjacent theories which break with the old worker's movements and socialist states entirely, in a similar sense to post-Leftism, and accept that the era of mass revolution premised on the Fordist worker is potentially over.
Ethical socialism is a political philosophy that appeals to socialism on ethical and moral grounds as opposed to consumeristic, economic, and egoistic grounds. It emphasizes the need for a morally conscious economy based upon the principles of altruism, cooperation, and social justice while opposing possessive individualism.
Ecological civilization is the hypothetical concept that describes the alleged final goal of social and environmental reform within a given society. It implies that the changes required in response to global climate disruption and social injustices are so extensive as to require another form of human civilization, one based on ecological principles. It has become one of the tenets of the ideology of the Chinese Communist Party, often referred to as Xi Jinping Thought on ecological civilization.
