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Pope Pius XII was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his election to the papacy, he served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio to Germany, and Cardinal Secretary of State, in which capacity he worked to conclude treaties with various European and Latin American nations, including the Reichskonkordat treaty with the German Reich.
Jozef Gašpar Tiso was a Slovak politician and Catholic priest who served as president of the First Slovak Republic, a client state of Nazi Germany during World War II, from 1939 to 1945. In 1947, after the war, he was executed for treason in Bratislava.
Clerical fascism is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, receive support from religious organizations which espouse sympathy for fascism, or fascist regimes in which clergy play a leading role.
During World War II, some individuals and groups helped Jews and others escape the Holocaust conducted by Nazi Germany.
Catholic clergy involvement with the Ustaše covers the role of the Croatian Catholic Church in the Independent State of Croatia (NDH), a Nazi puppet state created on the territory of Axis-occupied Yugoslavia in 1941.
Johannes de Jong was a Dutch Cardinal of the Roman Catholic Church. He served as Archbishop of Utrecht from 1936 until his death, and was elevated to the cardinalate in 1946 by Pope Pius XII.
Cesare Vincenzo Orsenigo was Apostolic Nuncio to Germany from 1930 to 1945, during the rise of Nazi Germany and World War II. Along with the German ambassador to the Vatican, Diego von Bergen and later Ernst von Weizsäcker, Orsenigo was the direct diplomatic link between Pope Pius XI and Pope Pius XII and the Nazi regime, meeting several times with Adolf Hitler directly and frequently with other high-ranking officials and diplomats.
The papacy of Pius XII began on 2 March 1939 and continued to 9 October 1958, covering the period of the Second World War and the Holocaust, during which millions of Jews were murdered by Adolf Hitler's Germany. Before becoming pope, Cardinal Pacelli served as a Vatican diplomat in Germany and as Vatican Secretary of State under Pius XI. His role during the Nazi period has been closely scrutinised and criticised. His supporters argue that Pius employed diplomacy to aid the victims of the Nazis during the war and, through directing his Church to provide discreet aid to Jews and others, saved hundreds of thousands of lives. Pius maintained links to the German Resistance, and shared intelligence with the Allies. His strongest public condemnation of genocide was, however, considered inadequate by the Allied Powers, while the Nazis viewed him as an Allied sympathizer who had dishonoured his policy of Vatican neutrality.
Pope Pius XII's response to the Roman razzia, or mass deportation of Jews, on October 16, 1943 is a significant issue relating to Pope Pius XII and the Holocaust. Under Mussolini, no policy of abduction of Jews had been implemented in Italy. Following the capitulation of Italy in 1943, Nazi forces invaded and occupied much of the country, and began deportations of Jews to extermination camps. Pius XII protested at diplomatic levels, while several thousand Jews found refuge in Catholic networks, institutions and homes across Italy, including in Vatican City and Pope Pius' Summer Residence. The Catholic Church and some historians have credited this rescue in large part to the direction of Pope Pius XII. However, historian Susan Zuccotti researched the matter in detail and states that there is "considerable evidence of papal disapproval of the hiding of Jews and other fugitives in Vatican properties."
Pope Pius XII's 1942 Christmas address was a speech delivered by Pope Pius XII over Vatican Radio on Christmas 1942. It is notable for its denunciation of the extermination of people on the basis of race, and followed the commencement of the Nazi Final Solution program to exterminate the Jews of Europe. The significance of the denunciation is a matter of scholarly debate.
Catholic bishops in Nazi Germany differed in their responses to the rise of Nazi Germany, World War II, and the Holocaust during the years 1933–1945. In the 1930s, the Episcopate of the Catholic Church of Germany comprised 6 Archbishops and 19 bishops while German Catholics comprised around one third of the population of Germany served by 20,000 priests. In the lead up to the 1933 Nazi takeover, German Catholic leaders were outspoken in their criticism of Nazism. Following the Nazi takeover, the Catholic Church sought an accord with the Government, was pressured to conform, and faced persecution. The regime had flagrant disregard for the Reich concordat with the Holy See, and the episcopate had various disagreements with the Nazi government, but it never declared an official sanction of the various attempts to overthrow the Hitler regime. Ian Kershaw wrote that the churches "engaged in a bitter war of attrition with the regime, receiving the demonstrative backing of millions of churchgoers. Applause for Church leaders whenever they appeared in public, swollen attendances at events such as Corpus Christi Day processions, and packed church services were outward signs of the struggle of ... especially of the Catholic Church - against Nazi oppression". While the Church ultimately failed to protect its youth organisations and schools, it did have some successes in mobilizing public opinion to alter government policies.
The conversion of Jews to Catholicism during the Holocaust is one of the most controversial aspects of the record of Pope Pius XII during The Holocaust.
The public statements of Pope Pius XII on the Holocaust, or lack thereof, are one of the most controversial elements of the historical debate about Pope Pius XII and the Holocaust. Pius XII's statements have been scrutinized as much, if not more, than his actions during the same period. Pius XII's statements, both public and private, are quite well documented in the Vatican Secret Archives; eleven volumes of documents from his papacy were published between 1965 and 1981 in Actes et documents du Saint Siège relatifs à la Seconde Guerre Mondiale.
Pius XII, The Holocaust, and the Cold War is a 2008 book by historian Michael Phayer which makes use of documents that had been released under US President Bill Clinton's 1997 executive order declassifying wartime and postwar documents.
Giuseppe Ramiro Marcone, OSB was an Italian Benedictine abbot. He was ordained in 1906 and appointed Abbot of Montevergine in 1918. He served an apostolic visitor to Croatia during World War II, in which capacity he worked on behalf of the Holy See for the protection of Croatian Jews.
Catholic resistance to Nazi Germany was a component of German resistance to Nazism and of Resistance during World War II. The role of the Catholic Church during the Nazi years remains a matter of much contention. From the outset of Nazi rule in 1933, issues emerged which brought the church into conflict with the regime and persecution of the church led Pope Pius XI to denounce the policies of the Nazi Government in the 1937 papal encyclical Mit brennender Sorge. His successor Pius XII faced the war years and provided intelligence to the Allies. Catholics fought on both sides in World War II and neither the Catholic nor Protestant churches as institutions were prepared to openly oppose the Nazi State.
Several Catholic countries and populations fell under Nazi domination during the period of the Second World War (1939–1945), and ordinary Catholics fought on both sides of the conflict. Despite efforts to protect its rights within Germany under a 1933 Reichskonkordat treaty, the Church in Germany had faced persecution in the years since Adolf Hitler had seized power, and Pope Pius XI accused the Nazi government of sowing 'fundamental hostility to Christ and his Church'. The concordat has been described by some as giving moral legitimacy to the Nazi regime soon after Hitler had acquired quasi-dictatorial powers through the Enabling Act of 1933, an Act itself facilitated through the support of the Catholic Centre Party. Pius XII became Pope on the eve of war and lobbied world leaders to prevent the outbreak of conflict. His first encyclical, Summi Pontificatus, called the invasion of Poland an "hour of darkness". He affirmed the policy of Vatican neutrality, but maintained links to the German Resistance. Despite being the only world leader to publicly and specifically denounce Nazi crimes against Jews in his 1942 Christmas Address, controversy surrounding his apparent reluctance to speak frequently and in even more explicit terms about Nazi crimes continues. He used diplomacy to aid war victims, lobbied for peace, shared intelligence with the Allies, and employed Vatican Radio and other media to speak out against atrocities like race murders. In Mystici corporis Christi (1943) he denounced the murder of the handicapped. A denunciation from German bishops of the murder of the "innocent and defenceless", including "people of a foreign race or descent", followed.
During the Holocaust, the Catholic Church played a role in the rescue of hundreds of thousands of Jews from being murdered by the Nazis. Members of the Church, through lobbying of Axis officials, provision of false documents, and the hiding of people in monasteries, convents, schools, among families and the institutions of the Vatican itself, saved hundreds of thousands of Jews. The Israeli diplomat and historian Pinchas Lapide estimated the figure at between 700,000 and 860,000, although the figure is contested.
In August 1942, Jozef Tiso, president of the Slovak State and a Catholic priest, delivered a speech in Holíč, Slovakia, in which he defended the deportation of Jews from Slovakia. Referring to Jews as "parasites" and "the eternal enemy", Tiso claimed that their deportation was both economically necessary and congruent with Christian moral principles. The speech has been recognized as a key part of Tiso's moral legacy, emblematic of his complicity in the Holocaust.
The Pius War refer to debates over the legacy of Pope Pius XII and his actions during the Holocaust. The phrase was first coined in a 2004 book of the same name.
References
- 1 2 3 Archbishop Giuseppe Burzio [Catholic-Hierarchy]
- 1 2 The Churches and the Deportation and Persecution of Jews in Slovakia Archived 2013-10-17 at the Wayback Machine ; by Livia Rothkirchen; Vad Yashem.
- ↑ Phayer, The Catholic Church and the Holocaust, 1930–1965, p. 88
- ↑ Phayer, p. 89
- ↑ The Holocaust in Slovakia; published by the United States Holocaust Memorial Museum
- ↑ "The Holocaust in Slovakia | Holocaust Encyclopedia".
- ↑ The Churches and the Deportation and Persecution of Jews in Slovakia Archived 2013-10-17 at the Wayback Machine ; by Livia Rothkirchen; Vad Yashem.
- Additional sources
- Šmíd, Marek (2015). "Nuncjatura Apostolska bez nuncjusza w Czechosłowacji okresu międzywojennego" (PDF). Historia Slavorum Occidentis (in Polish): 168–184. Retrieved 21 August 2019.
- "Apoštolská nunciatúra: Diplomatické styky SR s Vatikánom". Katolícka Cirkev na Slovensku (in Slovak).
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