The Givati Parking Lot dig is an archaeological excavation located in Silwan. It is adjacent to the City of David archaeological site. The dig was conducted by Doron Ben-Ami and Yana Tchekhanovets of the Israel Antiquities Authority and underwritten by the City of David Foundation. [1]
Excavations of the former Givati Parking Lot began in 2007. [2] Among the 2007 discoveries is an ancient building believed to have been the palace of Queen Helena of Adiabene. [3]
In 2008 archaeologists uncovered a hoard of 264 gold coins minted at the beginning of the reign of Byzantine emperor Heraclius, between the years 610–613 CE, thus just before the Persian conquest of Jerusalem. [4]
In 2010, the dig produced a small, Roman-era cameo of Cupid. It is made from onyx. The cupid is in a "striking" blue on a dark brown ground, he has wings and curly hair. The round cameo would have been an insert in a piece of jewelry. Cupid's left hand rests on an overturned torch, symbolizing death, so it was probably a mourning piece. [1] [5]
In November 2015, discovery of a tower and glacis identified as belonging to the Seleucid fortress known as the Acra was announced. [6] According to archaeologists Doron Ben-Ami, Yana Tchekhanovets and Salome Dan Goor they had unearthed a complex of rooms and fortified walls they identified as the Acra. Finds include fortification walls, a watchtower measuring 4 by 20 meters, and a glacis. Bronze arrowheads, lead sling-stones and ballista stones were unearthed at the site, stamped with a trident characteristic to the reign of Antiochus IV Epiphanes. These are indicative of the military nature of the site and the efforts to take it. The finds also included were coins from the reigns of Antiochus Epiphanes through Antiochus VII Sidetes, as well as a multitude of stamped Rhodian amphora handles. [6] [7]
Archaeological architect Leen Ritmeyer disagrees with this identification. He claims the location and north–south orientation of the fortifications make them part of the defensive walls of what is known today as the City of David and described by Josephus as the Lower City. This Lower City was fortified by the Seleucids, who built the citadel known as Acra. But in Greek any fortification is called an acra, this is a common noun, not a proper one, thus some confusion as to which fortification each specific ancient description is referring to: the refortified City of David, which Ritmeyer identifies as Josephus' southern part of the Lower City, or the Acra proper, the entirely new fortress. Based on the writings of Josephus and 1 Maccabees 1:33, [8] Ritmeyer argues (a) there were two distinct fortified structures in the Lower City and (b) the new citadel, the Acra, was higher than the Temple, which it overlooked. Given that the new finds from the Givati Parking Lot are some 200 metres away from the Temple Mount of the Hellenistic period, and at a much lower elevation than the Mount, they could not be part of the Acra that "overlooked the temple". [9]
In 2019, a seal bearing the inscription "(belonging) to Nathan-Melech, Servant of the King" was discovered. The discoverers believe this seal probably refers to the official Nathan-melech mentioned in 2 Kings 23:11. [10] In 2023, a series of channels dating to the 9th century BCE were also discovered. [11]
31°46′23″N35°14′11″E / 31.773056°N 35.236389°E
The term Pool of Siloam refers to a number of rock-cut pools on the southern slope of the Wadi Hilweh, located outside the walls of the Old City of Jerusalem to the southeast. The pools were fed by the waters of the Gihon Spring, carried there by the Siloam Tunnel.
The City of David, known locally mostly as Wadi Hilweh, is the name given to an archaeological site considered by most scholars to be the original settlement core of Jerusalem during the Bronze and Iron Ages. It is situated on southern part of the eastern ridge of ancient Jerusalem, west of the Kidron Valley and east of the Tyropoeon Valley, to the immediate south of the Temple Mount.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
Nathan-melech is described as one of Josiah's officials in 2 Kings 23:11 of the Hebrew Bible. He lived near the entrance to the temple, close to the courtyard where King Solomon had kept chariot-horses used to worship the Moabite sun-god Chemosh. Josiah eventually disposed of the horses and chariots.
The Battle of Beth Zechariah was a battle around May 162 BC during the Maccabean revolt fought between Jewish rebels under the leadership of Judas Maccabeus against an army of the Seleucid Empire, the Greek successor state (diadochi) to the Macedonian conquests that controlled Syria and Babylonia. The battle was fought at Beth Zechariah and was a Seleucid victory, with the rebels driven from the field in retreat. Judas's brother Eleazar Avaran died in combat with a war elephant. The defeat allowed the Seleucids to continue their campaign and besiege the Jewish holy city of Jerusalem.
David Ussishkin is an Israeli archaeologist and professor emeritus of archaeology.
The Acra, with the meaning of "stronghold", was a place in Jerusalem thought to have had a fortified compound built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE. The name Acra was also used at a later time for a city quarter probably associated with the by-then destroyed fortress, known in his time to Josephus as both Acra and "the lower city". The fortress played a significant role in the events surrounding the Maccabean Revolt, which resulted in the formation of the Hasmonean Kingdom. The "upper city" was captured by Judas Maccabeus, with the Seleucid garrison taking refuge in the "Acra" below, and the task of destroying this last enemy stronghold inside Jerusalem fell to Simon Maccabeus surnamed Thassi. Our knowledge about the Acra is based almost exclusively on the writings of Josephus, which are of a later date, and on the First and Second Books of Maccabees, which were written not long after the described events.
The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167–160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.
Rafi Greenberg (Rafael) is a senior lecturer in archaeology at Tel Aviv University.
Silwan or Siloam is a predominantly Palestinian district in East Jerusalem, on the southeastern outskirts of the current Old City of Jerusalem.
Ophel, also Graecised to ophlas, is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area. In the Hebrew Bible, the term is used in reference to two cities: Jerusalem, as in the Book of Chronicles and Book of Nehemiah, and Samaria, mentioned in the Books of Kings. The Mesha Stele, written in Moabite, a Canaanite language closely related to Biblical Hebrew, is the only extra-biblical source using the word, also in connection to a fortified place.
A number of archaeological excavations at the Temple Mount—a celebrated and contentious religious site in the Old City of Jerusalem—have taken place over the last 150 years. Excavations in the area represent one of the more sensitive areas of all archaeological excavations in Jerusalem.
The Ptolemaic Baris was a citadel maintained by Ptolemaic Egypt during its rule of Jerusalem in the 3rd century BC. Described by only a few ancient sources, no archaeological remains of the citadel have been found and much about it remains a matter of conjecture.
The stepped street, as it's known from academic works, or the Jerusalem pilgrim road as it has been dubbed by the Ir David Foundation, is the early Roman period street connecting the Temple Mount from its southwestern corner, to Jerusalem's southern gates of the time via the Pool of Siloam. It was used by ritual processions ascending from the pool to the Temple, Judaism's holiest site. The stepped street was built at the earliest during the 30s CE, with the latest coin found under the pavement dating to 30–31 CE, during the governorship of Pontius Pilate of New Testament fame.
The Jerusalem Water Channel is a central drainage channel of Second Temple Jerusalem, now an archaeological site in Jerusalem.
Doron Ben-Ami is an Israeli archaeologist.
The Ophel treasure is a 1,400-year-old collection of 36 gold coins and a large gold medallion discovered in 2013 on the foot of Jerusalem's Temple Mount by archeologist Eilat Mazar. The medallion is engraved with Jewish symbols like a seven-branched menorah, a shofar and a Torah scroll.
Wadi Hilweh is a neighborhood in the Palestinian Arab village of Silwan, intertwined with an Israeli settlement called the City of David. The Silwan area of East Jerusalem was annexed by Israel following the 1967 Six-Day War and 1980 Jerusalem Law, an action not recognized internationally. The international community regards Israeli settlements as illegal under international law, although Israel disputes this.
