Alternative name | Wadi Hilwa Square |
---|---|
Location | Silwan, Jerusalem |
Coordinates | 31°46′23″N35°14′11″E / 31.773056°N 35.236389°E |
Type | Archaeological excavation |
History | |
Founded | Various periods, primarily Second Temple and Byzantine |
Site notes | |
Discovered | 2007 |
Public access | No |
The Givati Parking Lot dig (also called Wadi Hilwa Square) [1] is an archaeological excavation located in Silwan in advance of building project commissioned by the El'ad Association. It is adjacent to the City of David archaeological site. The dig was conducted by Doron Ben-Ami and Yana Tchekhanovets of the Israel Antiquities Authority and underwritten by the City of David Foundation. [2] While the IAA conducts the excavations, the project and site is managed by El'ad. [3]
In the 1970s the Jerusalem Municipality seized land in Silwan in East Jerusalem to create a parking lot for visitors. The site is located in Wadi Hilweh, a Palestinian neighbourhood of Silwan, and is close to the Western Wall. [4] [1] The area has undergone a process of Judaization with Hebrew names replacing Arabic names: Silwan was renamed Kfar Hashiloah and the Wadi Hilwa Square being renamed the Givati Parking Lot. [5]
In the 1990s the El'ad Association began planning to build int he area of the City of David and purchasing land. The construction was initially opposed by the Israel Antiquities Authority to protect historical sites. El'ad continued to purchased land in the area and were given control over the Jerusalem Walls National Park; they proposed various construction projects on the site of the parking lot, and the proposal to establish a multi-storey visitor centre was approved by the IAA. Rescue excavations would need to be carried out in advance of planned construction to record any archaeological remains and the IAA stipulated that "archaeological finds will be integrated into the building". [6]
El'ad "[pursues] an ideology of strengthening the Jewish hold in Palestinian neighborhoods in East Jerusalem", [7] and the excavations at the parking lot have contributed to that aim. [8] The parking lot was divided into four parks that would be totally excavated one after the other, [9] and excavations on the site began in 2007. [10] Among the 2007 discoveries is an ancient building believed to have been the palace of Queen Helena of Adiabene. [11]
In 2008 medieval burials were found and removed by the developer and not recorded by the IAA. [12] The same year, archaeologists uncovered a hoard of 264 gold coins minted at the beginning of the reign of Byzantine emperor Heraclius, between the years 610–613 CE, thus just before the Persian conquest of Jerusalem. [13]
Residents of Silwan and non-governmental organization Peace Now objected to the proposed construction and petitioned to stop the work, though were ultimately unsuccessful. [14] In 2010, the dig discovered a small, Roman-era cameo of Cupid made from onyx. The cupid is in a "striking" blue on a dark brown ground, he has wings and curly hair. The round cameo would have been an insert in a piece of jewelry. Cupid's left hand rests on an overturned torch, symbolizing death, so it was probably a mourning piece. [2] [15]
In November 2015, discovery of a tower and glacis identified as belonging to the Seleucid fortress known as the Acra was announced. [16] According to archaeologists Doron Ben-Ami, Yana Tchekhanovets and Salome Dan Goor they had unearthed a complex of rooms and fortified walls they identified as the Acra. Finds include fortification walls, a watchtower measuring 4 by 20 meters, and a glacis. Bronze arrowheads, lead sling-stones and ballista stones were unearthed at the site, stamped with a trident characteristic to the reign of Antiochus IV Epiphanes. These are indicative of the military nature of the site and the efforts to take it. The finds included coins from the reigns of Antiochus Epiphanes through Antiochus VII Sidetes, as well as a multitude of stamped Rhodian amphora handles. [16] [17]
Archaeological architect Leen Ritmeyer disagrees with this identification. He claims the location and north–south orientation of the fortifications make them part of the defensive walls of what is known today as the City of David and described by Josephus as the Lower City. This Lower City was fortified by the Seleucids, who built the citadel known as Acra. In Greek, any fortification is called an acra. This is a common noun, not a proper one, thus some confusion as to which fortification each specific ancient description is referring to: the refortified City of David, which Ritmeyer identifies as Josephus' southern part of the Lower City, or the Acra proper, the entirely new fortress. Based on the writings of Josephus and 1 Maccabees 1:33, [18]
Ritmeyer argues (a) there were two distinct fortified structures in the Lower City and (b) the new citadel, the Acra, was higher than the Temple, which it overlooked. Given that the new finds from the Givati Parking Lot are some 200 metres away from the Temple Mount of the Hellenistic period, and at a much lower elevation than the Mount, they could not be part of the Acra that "overlooked the temple". [19]
In 2019, a seal bearing the inscription "(belonging) to Nathan-Melech, Servant of the King" was discovered. The discoverers believe this seal probably refers to the official Nathan-melech mentioned in 2 Kings 23:11. [20] In 2023, a series of channels dating to the 9th century BCE were discovered. [21]
The excavations at the parking lot are part of a long-standing attempt to understand the Biblical history of the area. [22] An investigation by Emek Shaveh found that the developers who intended to build on the site prioritised the preservation of layers relating to Jewish history. As a result, finds were removed and structures dismantled without adequate recording. [9] This included a Muslim and possibly Jewish cemetery. Archaeologist Raphael Greenberg considered that this is a "serious breach of good archaeological practice, especially in view of the paucity of archaeological evidence concerning Jerusalem’s population in the Fatimid or Mamluk periods and the possibility of investigating an ethnically mixed, Muslim and Jewish, population". [23] El'ad's director, David Be'eri, was of the opinion that "It is necessary to present as much evidence linked to Biblical periods as possible". [4]
The discovery of the moat in 2023 led to the re-evaluation of Kathleen Kenyon's excavations at Jerusalem decades earlier, suggesting that she had encountered a continuation of the moat and had interpreted it as a natural feature. [24]
Archaeologist Mahmoud Hawari contends that the Israeli-led excavations in Silwari contravene international law as they are carried out in occupied territory. [25]
The term Pool of Siloam refers to a number of rock-cut pools, located outside the walls of the Old City of Jerusalem to the southeast. The pools were fed by the waters of the Gihon Spring, carried there by the Siloam Tunnel.
The City of David, known locally mostly as Wadi Hilweh, is the name given to an archaeological site considered by most scholars to be the original settlement core of Jerusalem during the Bronze and Iron Ages. It is situated on southern part of the eastern ridge of ancient Jerusalem, west of the Kidron Valley and east of the Tyropoeon Valley, to the immediate south of the Temple Mount.
The Mount of Olives or Mount Olivet is a mountain ridge in East Jerusalem, east of and adjacent to Jerusalem's Old City. It is named for the olive groves that once covered its slopes. The southern part of the mount was the Silwan necropolis, attributed to the elite of the ancient Kingdom of Judah. The western slopes of the mount, those facing Jerusalem, have been used as a Jewish cemetery for over 3,000 years and holds approximately 150,000 graves, making it central in the tradition of Jewish cemeteries. Atop the hill lies the Palestinian neighbourhood of At-Tur, a former village that is now part of East Jerusalem.
The Tower of David, also known as the Citadel, is an ancient citadel and contemporary museum, located near the Jaffa Gate entrance to the Old City of Jerusalem.
Kidron Valley is the modern name of the valley originating slightly northeast of the Old City of Jerusalem, which then separates the Temple Mount from the Mount of Olives, and ending at the Dead Sea. Beyond Jerusalem it continues in a general south-easterly direction through the Judean desert in the West Bank, reaching the Dead Sea near the settlement of Ovnat, and descending 4,000 feet (1,200 m) along its 20-mile (32 km) course.
David Ussishkin is an Israeli archaeologist and professor emeritus of archaeology.
The Acra, with the meaning of "stronghold", was a place in Jerusalem thought to have had a fortified compound built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE. The name Acra was also used at a later time for a city quarter probably associated with the by-then destroyed fortress, known in his time to Josephus as both Acra and "the lower city". The fortress played a significant role in the events surrounding the Maccabean Revolt, which resulted in the formation of the Hasmonean Kingdom. The "upper city" was captured by Judas Maccabeus, with the Seleucid garrison taking refuge in the "Acra" below, and the task of destroying this last enemy stronghold inside Jerusalem fell to Simon Maccabeus surnamed Thassi. Knowledge about the Acra is based almost exclusively on the writings of Josephus, which are of a later date, and on the First and Second Books of Maccabees, which were written not long after the described events.
Khirbet Kerak or Beth Yerah is a tell located on the southern shore of the Sea of Galilee in modern-day Israel. The tell spans an area of over 50 acres—one of the largest in the Levant—and contains remains dating from the Early Bronze Age and from the Persian period through to the Early Islamic period.
Rafi Greenberg (Rafael) is a senior lecturer in archaeology at Tel Aviv University.
Silwan or Siloam is a predominantly Palestinian district in East Jerusalem, on the southeastern outskirts of the current Old City of Jerusalem.
Ophel is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area. In the Hebrew Bible, the term is used about two cities: Jerusalem, as in 2 Chronicles 27:3 and 33:14 and Nehemiah 3:26 and 11:21, and Samaria, mentioned in 2 Kings 5:24. The Mesha Stele, written in Moabite, a Canaanite language closely related to Biblical Hebrew, is the only extra-biblical source using the word, also in connection to a fortified place.
A number of archaeological excavations at the Temple Mount—a celebrated and contentious religious site in the Old City of Jerusalem—have taken place over the last 150 years. Excavations in the area represent one of the more sensitive areas of all archaeological excavations in Jerusalem.
Leen Ritmeyer is a Dutch-born archaeological architect who currently lives and works in Wales, after having spent 22 years (1967–89) in Jerusalem.
Ir David Foundation or City of David Foundation, commonly known as Elad [El'ad] is a Jerusalem-based, Israeli settler association which aims to strengthen the Jewish connection to Jerusalem, and renew the Jewish community in the City of David, which is also part of the neighborhood of Silwan. The foundation works to achieve its goals by tourism, education, archaeological excavations and obtaining homes in the area to establish a Jewish presence.
The stepped street, as it is known from academic works, or the Jerusalem pilgrim road as it has been dubbed by the Ir David Foundation, is the early Roman period street connecting the Temple Mount from its southwestern corner, to Jerusalem's southern gates of the time via the Pool of Siloam. The stepped street was built at the earliest during the 30s CE, with the latest coin found under the pavement dating to 30–31 CE, during the governorship of Pontius Pilate of New Testament fame.
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Doron Ben-Ami is an Israeli archaeologist.
"City of David" is a biblical and religious epithet for the ancient city of Jerusalem.
Wadi Hilweh is a neighborhood in the Palestinian Arab village of Silwan, intertwined with an Israeli settlement called the City of David. The neighborhood is called after a section of the central valley of ancient Jerusalem, which it straddles.