Gleaning

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The Gleaners by Jean-Francois Millet, 1857 Jean-Francois Millet - Gleaners - Google Art Project 2.jpg
The Gleaners by Jean-François Millet, 1857

Gleaning is the act of collecting leftover crops from farmers' fields after they have been commercially harvested or on fields where it is not economically profitable to harvest. It is a practice described in the Hebrew Bible that became a legally enforced entitlement of the poor in a number of Christian kingdoms. [1] [2] Modern day "dumpster diving", when done for food or culinary ingredients, is seen as a similar form of food recovery. [3] Gleaning is also still used to provide nutritious harvested foods for those in need. In the United States, it is used due to the need for a national network to aid food recovery organizations. This is called the National Gleaning Project, [4] which was started by the Center for Agriculture and Food Systems at Vermont Law and Graduate School to aid those less fortunate much like the old Christian Kingdoms.

Contents

Bible

According to the Book of Deuteronomy and Leviticus, farmers should leave the edges of their fields unharvested (pe'ah), should not pick up that which was dropped (gleanings), and should not harvest any overlooked produce that had been forgotten when they harvested the majority of a field. [5] [6] [7] On one of the two occasions that this is stated in Leviticus, it adds that in vineyards, some grapes should be left ungathered, [8] a statement also found in Deuteronomy. [9]

These verses additionally command that olive trees should not be beaten on multiple occasions, and whatever remains from the first set of beatings should be left. [10] According to Leviticus, these things should be left for the poor and for strangers, [6] [8] and Deuteronomy commands that it should be left for widows, strangers, and paternal orphans. [7] [9] [10] The Book of Ruth tells of gleaning by the widow Ruth to provide for herself and her mother-in-law, Naomi, who was also a widow. [11]

Rabbinical views

In classical rabbinic literature, it was argued that the biblical regulations concerning left-overs only applied to grain fields, orchards, and vineyards. [12] The farmer was not permitted to benefit from the gleanings, and was not permitted to discriminate among the poor, nor try to frighten them away with dogs or lions; [13] [14] [15] the farmer was not even allowed to help one of the poor to gather the left-overs. [13] [14] [15] However, it was also argued that the law was only applicable in Canaan, [16] although many classical rabbinic writers, who were based in Babylon, applied the laws there too; [17] [18] it was also seen as only applying to Jewish paupers, but poor gentiles were allowed to benefit for the sake of civil peace. [19]

Historic European practice

Gleaning by Arthur Hughes Gleaning by Arthur Hughes.jpg
Gleaning by Arthur Hughes

In many parts of Europe, including England and France, the Biblically derived right to glean the fields was reserved for the poor; a right, enforceable by law, that continued in parts of Europe into modern times. [1] [20]

In 18th century England, gleaning was a legal right for "cottagers", or landless residents. In a small village the sexton would often ring a church bell at eight o'clock in the morning and again at seven in the evening to tell the gleaners when to begin and end work. [21] This legal right effectively ended after the Steel v Houghton decision in 1788.

Modern times

Impoverished Germans gleaning in 1956 Bundesarchiv B 145 Bild-F004601-0004, Zulpich, Getreideernte.jpg
Impoverished Germans gleaning in 1956

The Shulchan Aruch argues that Jewish farmers are no longer obliged to obey the biblical rule. [22] Nevertheless, in modern Israel, rabbis of Orthodox Judaism insist that Jews allow gleanings to be consumed by the poor and by strangers during Sabbatical years. [23]

In the modern world, gleaning is practised by humanitarian groups [24] which distribute the gleaned food to the poor and hungry; in a modern context, this can include the collection of food from supermarkets at the end of the day that would otherwise be thrown away. There are a number of organizations that practice gleaning to resolve issues of societal hunger; the Society of St. Andrew, for example, and the Boston Area Gleaners.

Gleaning events occur wherever food is in excess. In addition to supermarkets, gleaning can also occur at farms in the field. Volunteers, called gleaners, visit a farm where the farmer donates what is left in their fields to collect and donate to a food bank. In New York State in 2010, this form of gleaning alone rescued 3.6 million pounds of fruits and vegetables. [25]

When people glean and distribute food, they do so at their peril; in the Soviet Union, the Law of Spikelets (sometimes translated "law on gleaning") [26] criminalised gleaning, under penalty of death, or 10 years of forced labour in exceptional circumstances. [27] In the U.S., the Bill Emerson Good Samaritan Act of 1996 limited the liability of donors to instances of gross negligence or intentional misconduct, alleviating gleaning from much of the risk that was allegedly hampering the delivery of surplus food from restaurants and dining facilities to emergency food centers. The law preempts state Good Samaritan Acts, that provide less protection. [28]

On the island of Bali, traditional law allows fruit from a tree to be picked by the passerby from the ground—even if the tree is on privately owned land.[ citation needed ]

In the United States there are also laws that support and sanction gleaning. These laws allow corporations to receive grants for the use of gleaning, mandates the agriculture sector to financially sustain gleaning nationally, and sanctions the distribution of the vegetables harvested from gleaning. In 2020, there were 143 gleaning organizations in the United States and Canada combined, harvesting anywhere from 163,000-5.2 million pounds of food gleaned in the year. [29]

Gleaning in art

Gleaning was a popular subject in art, especially in the nineteenth century. Gleaning in rural France has been represented in the paintings Des Glaneuses (1857) by Jean-François Millet and Le rappel des glaneuses (1859) by Jules Breton, and explored in a 2000 documentary/experimental film, The Gleaners and I , by Agnès Varda. [30] Vincent van Gogh's sketch of a Peasant Woman Gleaning in Nuenen, The Netherlands (1885) is in the Charles Clore collection. [31]

Woolgathering

Gathering Wool by Henry Herbert La Thangue Henry Herbert La Thangue - Gathering Wool.jpg
Gathering Wool by Henry Herbert La Thangue

Woolgathering is a practice similar to gleaning, but for wool. The practice, now obsolete, was of collecting bits of wool that had gotten caught on bushes and fences or fallen on the ground as sheep passed by. The meandering perambulations of a woolgatherer give rise to the idiomatic sense of the word as meaning aimless wandering of the mind. [32]

Fishing

Gleaning in a seagrass meadow Gleaning activity on seagrass (cropped).png
Gleaning in a seagrass meadow

Along marine coastlines, gleaning has been defined as "fishing with basic gear, including bare hands, in shallow water not deeper than that one can stand". [34] Invertebrate gleaning (walking) fisheries are common within intertidal seagrass meadows globally, contributing to the food supply of hundreds of millions of people. [33]

Ecological gleaning

The term gleaning is also applied to modes of feeding which involve taking food from surfaces. For example, in Australia pardalotes (small songbirds) are renowned for their feeding on lerps, scale insects on Eucalyptus sp. leaves.

Many fish forage by picking off small food items from hard surfaces, another example of ecological gleaning.

See also

Related Research Articles

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<i>The Gleaners and I</i> 2000 French film

The Gleaners and I is a 2000 French documentary film by Agnès Varda that features various kinds of gleaning. It screened out of competition at the 2000 Cannes Film Festival, and later went on to win awards around the world. In a 2014 Sight & Sound poll, film critics voted The Gleaners and I the eighth best documentary film of all time. In 2016, the film appeared at No. 99 on BBC's list of the 100 greatest films of the 21st century. The film was included for the first time in 2022 on the critics' poll of Sight and Sound's list of the greatest films of all time, at number 67.

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<span class="mw-page-title-main">Seagrass meadow</span> Underwater ecosystem

A seagrass meadow or seagrass bed is an underwater ecosystem formed by seagrasses. Seagrasses are marine (saltwater) plants found in shallow coastal waters and in the brackish waters of estuaries. Seagrasses are flowering plants with stems and long green, grass-like leaves. They produce seeds and pollen and have roots and rhizomes which anchor them in seafloor sand.

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<i>The Gleaners</i> Painting by Jean-François Millet

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<span class="mw-page-title-main">Re'eh</span>

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<span class="mw-page-title-main">Gleaning Network</span>

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Steel v Houghton (1788) 1 H Bl 51; 126 ER 32 is a landmark judgment in English law by the House of Lords that is considered to mark the modern legal understanding of private property rights. Ostensibly the matter found that no person has a right at common law to glean the harvest of a private field, but the judgment has been taken to be a more general precedent for private land matters.

<i>Worlledge v Manning</i> 1786 English legal decision supporting property rights

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<span class="mw-page-title-main">Ruth 2</span> Book of Ruth chapter

Ruth 2 is the second chapter of the Book of Ruth in the Hebrew Bible and in the Old Testament of the Christian Bible. This chapter contains the story of Ruth gleaning in the fields of Boaz, her deceased husband's near kinsman, and he notices her, Ruth 2:1-7; Boaz shows her great kindness, and blesses her, Ruth 2:8-16; Ruth brings what she got to Naomi; and tells her about Boaz; Naomi gives God thanks, and exhorts Ruth to continue in the field, Ruth 2:17-23.

References

  1. 1 2 Hussey, Stephen (1997). "'The Last Survivor of an Ancient Race': The Changing Face of Essex Gleaning". The Agricultural History Review. 45 (1): 61–72. JSTOR   40275132.
  2. Carpenter, Eugene E. (2000). Holman Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained. B&H Publishing Group. ISBN   978-0-8054-9352-8 . Retrieved 2013-08-06.
  3. Marshman, Jennifer; Scott, Steffanie (January 2019). "Gleaning in the 21st century: Urban food recovery and community food security in Ontario, Canada". Canadian Food Studies. 6 (1): 100–119. doi: 10.15353/cfs-rcea.v6i1.264 . hdl: 10012/9736 . Retrieved 1 December 2020.
  4. National Gleaning Project
  5. Leviticus 19:9
  6. 1 2 Leviticus 23:22
  7. 1 2 Deuteronomy 24:19
  8. 1 2 Leviticus 19:10
  9. 1 2 Deuteronomy 24:21
  10. 1 2 Deuteronomy 24:20
  11. Ruth 2:2
  12. PD-icon.svg This article incorporates text from a publication now in the public domain :  Singer, Isidore; et al., eds. (1901–1906). "Gleanings of the field". The Jewish Encyclopedia . New York: Funk & Wagnalls.
  13. 1 2 Hullin 131a
  14. 1 2 Pe'ah 5:6
  15. 1 2 Maimonides, Mishneh Torah, 4:11
  16. Pe'ah 2:5 (Palestinian Talmud)
  17. Hullin 134b
  18. Maimonides, Mishneh Torah, 1:14
  19. Gittin 59b
  20. Vardi, Liana (1993). "Construing the Harvest: Gleaners, Farmers, and Officials in Early Modern France". The American Historical Review. 98 (5): 1424–447. doi:10.2307/2167061. JSTOR   2167061.
  21. L W Cowrie (1996) Dictionary of British Social History Wordsworth Reference p.130 ISBN   1-85326-378-8
  22. Shulchan Aruk, Yoreh De'ah 332:1
  23. "Israel prepares for 'fallow' new year". BBC News. 2007-09-12. Retrieved 2010-05-03.
  24. "Food in Community: keeping community groups fed in Totnes". The Guardian. March 27, 2014.
  25. Lee, Deishen; Sönmez, Erkut; Gómez, Miguel; Fan, Xiaoli (April 2017). "Combining two wrongs to make two rights: Mitigating food insecurity and food waste through gleaning operations". Food Policy. 68: 40–52. doi: 10.1016/j.foodpol.2016.12.004 .
  26. Polian, PM (2004). Against Their Will: The History and Geography of Forced Migrations in the USSR. Central European University Press. p. 87. ISBN   978-963-9241-68-8.
  27. Solomon, Peter (1996). Soviet Criminal Justice Under Stalin. Cambridge University Press. pp. 109–116. ISBN   978-0-521-40089-3.
  28. "MEMORANDUM FOR JAMES S. GILLILAND, GENERAL COUNSEL, DEPARTMENT OF AGRICULTURE". March 10, 1997.
  29. Peterson, Shawn (2020). "2020 Gleaning Census" (PDF). National Gleaning Project. p. 63. Retrieved November 7, 2022.
  30. Callenbach, Ernest. "The Gleaners and I (Les Glaneurs Et La Glaneuse)". Film Quarterly, vol. 56, no. 2 (2002): 46–49. doi : 10.1525/fq.2002.56.2.46
  31. "Vincent van Gogh: The Drawings". vggallery.com.
  32. "Woolgathering". Merriam-Webster online dictionary. Retrieved December 18, 2019.
  33. 1 2 Nessa, N., Ambo-Rappe, R., Cullen-Unsworth, L.C. and Unsworth, R.K.F. (2019) "Social-ecological drivers and dynamics of seagrass gleaning fisheries". Ambio, pages 1–11. doi : 10.1007/s13280-019-01267-x. CC-BY icon.svg Material was copied from this source, which is available under a Creative Commons Attribution 4.0 International License.
  34. Nordlund, L.M., Unsworth, R.K., Gullström, M. and Cullen‐Unsworth, L.C. (2018) "Global significance of seagrass fishery activity. Fish and Fisheries", 19(3): 399–412. doi : 10.1111/faf.12259. CC-BY icon.svg Material was copied from this source, which is available under a Creative Commons Attribution 4.0 International License.