Operation Peter Pan was a clandestine exodus of over 14,000 unaccompanied Cuban minors ages 6 to 18 to the United States over a two-year span from 1960 to 1962. They were sent after parents feared that Fidel Castro and the Communist party were planning to terminate parental rights and place minors in communist indoctrination centers, commonly referred to as the Patria Potestad.
The Mariel boatlift was a mass emigration of Cubans who traveled from Cuba's Mariel Harbor to the United States between April 15 and October 31, 1980. The term "Marielito" is used to refer to these refugees in both Spanish and English. While the exodus was triggered by a sharp downturn in the Cuban economy, it followed on the heels of generations of Cubans who had immigrated to the United States in the preceding decades.
The Cuban exodus is the mass emigration of Cubans from the island of Cuba after the Cuban Revolution of 1959. Throughout the exodus, millions of Cubans from diverse social positions within Cuban society emigrated within various emigration waves, due to political repression and disillusionment with life in Cuba.
Jewish Cubans, Cuban Jews, or Cubans of Jewish heritage, have lived in the nation of Cuba for centuries. Some Cubans trace Jewish ancestry to Marranos who came as colonists, though few of these practice Judaism today. The majority of Cuban Jews are descended from European Jews who immigrated in the early 20th century. More than 24,000 Jews lived in Cuba in 1924, and still more immigrated to the country in the 1930s. Following the 1959 communist revolution, 94% of the country's Jews emigrated, most of them to the United States. In 2007 an estimated 1,500 known Jewish Cubans remained in the country, overwhelmingly located in Havana. Several hundred have since immigrated to Israel.
Ricardo Alarcón de Quesada was a Cuban politician. He served as his country's Permanent Representative to the United Nations (UN) for nearly 30 years and later served as Minister of Foreign Affairs from 1992 to 1993. Subsequently, Alarcón was President of the National Assembly of People's Power from 1993 to 2013, and because of this post, was considered the third-most powerful figure in Cuba. He was also until 2013 a Member of the Central Committee of the Communist Party of Cuba.
Polita Grau was the First Lady of Cuba, a Cuban political prisoner, and the "godmother" of Operation Peter Pan, also known as Operación Pedro Pan, a program to help children leave Cuba. Operation Peter Pan involved the Roman Catholic Church and Monsignor Bryan O. Walsh from 1960 to 1962, which were involved in encouraging Cuban parents to send their children to live with U.S families to rescue them from Communism.
Racism in Cuba refers to racial discrimination in Cuba. In Cuba, dark skinned Afro-Cubans are the only group on the island referred to as black while lighter skinned, mixed race, Afro-Cuban mulattos are often not characterized as fully black or fully white. Race conceptions in Cuba are unique because of its long history of racial mixing and appeals to a "raceless" society. The Cuban census reports that 65% of the population is white while foreign figures report an estimate of the number of whites at anywhere from 40 to 45 percent. This is likely due to the self-identifying mulattos who are sometimes designated officially as white. A common myth in Cuba is that every Cuban has at least some African ancestry, influenced by historical mestizaje nationalism. Given the high number of immigrants from Europe in the 20th century, this is far from true. Several pivotal events have impacted race relations on the island. Using the historic race-blind nationalism first established around the time of independence, Cuba has navigated the abolition of slavery, the suppression of black clubs and political parties, the revolution and its aftermath, and the special period.
The Maleconazo was a protest on 5 August 1994, in which thousands of Cubans took to the streets around the Malecón in Havana to demand freedom and express frustration with the government. Following the collapse of the Soviet Union in the early 1990s, Cuba fell into a crippling economic crisis that had many citizens looking to flee the island. On the day of the uprising, the Cuban police blocked people from boarding tugboats leaving Havana, prompting thousands of citizens to storm the streets in the largest anti-government demonstration Cuba had seen since the Cuban Revolution. In the weeks following, President Fidel Castro quelled the frustration by opening the doors of the country and allowing Cubans to leave, which proved to have a significant impact on Cuba's relationship with the United States moving forward.
Dr. Bernardo Benes Baikowitz was a prominent Jewish Cuban lawyer, banker, journalist and civic leader, who was responsible for freeing 3,600 Cuban political prisoners in 1978.
Freedom Flights transported Cubans to Miami twice daily, five times per week from 1965 to 1973. Its budget was about $12 million and it brought an estimated 300,000 refugees, making it the "largest airborne refugee operation in American history." The Freedom Flights were an important and unusual chapter of cooperation in the history of Cuban-American foreign relations, which is otherwise characterized by mutual distrust. The program changed the ethnic makeup of Miami and fueled the growth of the Cuban-American enclave there.
Cuban immigration to the United States, for the most part, occurred in two periods: the first series of immigration of wealthy Cuban Americans to the United States resulted from Cubans establishing cigar factories in Tampa and from attempts to overthrow Spanish colonial rule by the movement led by José Martí, the second to escape from Communist rule under Fidel Castro following the Cuban Revolution. Massive Cuban migration to Miami during the second series led to major demographic and cultural changes in Miami. There was also economic emigration, particularly during the Great Depression in the 1930s. As of 2019, there were 1,359,990 Cubans in the United States.
The consolidation of the Cuban Revolution is a period in Cuban history typically defined as starting in the aftermath of the revolution in 1959 and ending in the first congress of the Communist Party of Cuba 1975, which signified the final political solidification of the Cuban revolutionaries' new government. The period encompasses early domestic reforms, human rights violations continuing under the new regime, growing international tensions, and politically climaxed with the failure of the 1970 sugar harvest.
The Antonio Maceo Brigade was a political organization in the mid-1970s composed of Cuban Americans that demanded the right of Cuban exiles to travel to Cuba and to establish good relations with the Cuban government. The group was mainly composed of young Cuban Americans that had developed leftist sympathies from experiences in the civil rights movement and the anti-war movement, and were generally critical of anti-Castro rhetoric. The group was invited to Cuba personally by Fidel Castro. The visit brought a brief period of warmer Cuba-United States relations and brought attention to the Cuban-American left.
The Cuban success story, sometimes referred to as the myth of the golden exile, is the idea that Cuban exiles that came to the United States after the 1959 Cuban Revolution were mostly or exclusively political exiles who were white, largely conservative, and financially successful. The idea garnered traction starting in the 1960s via rags-to-riches stories of Cuban exiles in the US news media, and became widely promoted within the Cuban American community. The idea has been criticized as an inaccurate depiction of Cuban Americans that ignores historical fact.
A dialoguero is a label for a person who wants to open negotiations with the Cuban government. The label was coined as an epithet by hard-line anti-communist Cuban exiles.
In 1978 negotiations known as El Diálogo occurred between Cuban exile groups and the Cuban government that resulted in the release of political prisoners.
A Cuban exile is a person who emigrated from Cuba in the Cuban exodus. Exiles have various differing experiences as emigrants depending on when they migrated during the exodus.
On April 1, 1980, six Cuban citizens made their way into the Peruvian embassy in Havana, Cuba, instigating an international crisis over the diplomatic status of around 10,000 asylum-seeking Cubans who joined them over the following days. The Peruvian ambassador, Ernesto Pinto Bazurco Rittler, spearheaded the effort to protect Cubans, most of whom were disapproved of by Fidel Castro’s regime and were seeking protection at the embassy. This episode marked the start of the Cuban refugee crisis, which was followed by a series of diplomatic initiatives between various countries in both North and South America that tried to organize the fleeing of people from the island of Cuba to the United States and elsewhere. The embassy crisis culminated with the substantial exodus of 125,266 Cuban asylum-seekers during the Mariel Boatlift.
The idea of the Cuba de ayer is a mythologized idyllic view of Cuba before the overthrow of the Batista government in the Cuban Revolution. This idealized vision of pre-revolutionary Cuba typically reinforces the ideas that Cuba before 1959 was an elegant, sophisticated, and largely white country that was ruined by the government of Fidel Castro. The Cuban exiles who fled after 1959 are viewed as majorly white, and had no general desire to leave Cuba but did so to flee tyranny. Cuban exiles who uphold this image of the Cuba de ayer view their version of Cuban culture as more desirable than American culture, and that it is best to recreate their lost culture of the Cuba de ayer in the United States. Proponents of the image of the Cuba de ayer also view Cuba as a more worthy country to live in than the United States and hope to return Cuba to the Cuba de ayer after the hoped for fall of the government of Fidel Castro. Critics of the idea of the Cuba de ayer claim it is a nationalist myth created for white Cuban exiles that ignores the reality of Cuban life before 1959, and embraces an exotic vision of Cuba.
Gusano is a pejorative term used to refer to Cubans who fled Cuba following the rise of Fidel Castro after the Cuban Revolution. The term has connotations referring to the Cuban revolution's Marxist political philosophy in which the use of the term "worm" can imply a parasitic relationship to the working class. Traditionally capitalist economic roles, such as that of a landlord or plantation owner, especially within the Cuban political context of American corporate plantation ownership are considered "parasitic" under this Marxist model, like some worms.
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