Part of the Cuban exodus | |
Date | 1959–1962 |
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Location | Cuba |
Also known as | Historical exile |
Cause | |
Outcome |
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The emigration of Cubans, from the 1959 Cuban Revolution to October of 1962, has been dubbed the Golden exile and the first emigration wave in the greater Cuban exile. The exodus was referred to as the "Golden exile" because of the mainly upper and middle class character of the emigrants. After the success of the revolution various Cubans who had allied themselves or worked with the overthrown Batista regime fled the country. Later as the Fidel Castro government began nationalizing industries many Cuban professionals would flee the island. [1] This period of the Cuban exile is also referred to as the Historical exile, mainly by those who emigrated during this period. [2]
The first to emigrate after the revolution were those who were associated or worked for the old Batista regime. The U.S. embassy in Havana and consulate in Santiago would regularly grant visas to Cubans wishing to leave. [2]
By the middle of 1959 various new policies had affected Cuban life such as the redistribution of property, nationalization of religious and private schools, and the banning of racially exclusive social clubs. Those that began to leave the island were driven by them being negatively affected by new economic policies, their distaste with new national public schools, or anxiety over government supported racial integration. The government would quickly label exiles who left as "racists", discouraging Afro-Cubans to also emigrate. These conditions caused the majority of those who emigrated to be either upper or middle class, white, and catholic. [3] Many middle class emigrants were often professionals that were tied to American companies that were nationalized. [4]
Many of the emigrants that would leave believed they would be returning soon to Cuba, [1] believing the U.S. would soon intervene and overthrow the Fidel Castro government. [5] Some of those exiled in the United States would organize a militant resistance to the Fidel Castro government. [4]
The 1960 United States census stated that there were over 124,000 Cubans in the United States. In response to the exodus of Cubans the U.S. government established programs to provide social services and resources to arriving Cubans. [6]
The flight of many skilled workers after the revolution caused a “brain drain.” This loss of trained professionals sparked a renovation of the Cuban education system to accommodate the education of new professionals to replace those that had emigrated. [7]
On January 3, 1961 the United States broke off diplomatic relations with Cuba and afterwards emigrants gained visas for humanitarian reasons, and after arriving in the United States they could apply for parole and gain refugee status. [2]
In April of 1961 the Bay of Pigs Invasion consisting of many militant and anti-fidelista Cuban exiles would fail to take over Cuba. [4] Afterwards those who would choose to emigrate would view their decision as a permanent one. [5] Fidel Castro would then term those leaving "gusanos" (worms). [5]
Growing controversy in Cuba with the nationalization of Catholic schools spurred the development of Operation Peter Pan to relocate children to the United States. [4]
During the Cuban Missile Crisis of October 1962, travel between the United States and Cuba became restricted. Afterwards Cuban emigration would occur using makeshift vessels illegally leaving Cuba. From 1959 to the end of open travel in 1962 around 250,000 Cubans left the island. [1]
Researcher Jorge Duany claims the majority of exiles were urban, middle-aged, well-educated, light-skinned, and white-collar workers, who emigrated primarily did so for religious, or political reasons. He also claims that while the first emigrants left because they were old Bastianos, those after left because of disillusionment with the new government and because economic reforms and nationalizations of American companies had harmed their professions. [1] Researchers Irving Louis Horowitz and Jaime Suchlick have claimed about half of those who emigrated by the Second Wave were blue collar workers and many of those were agricultural workers and fishermen. They also proposed many left because of Cuba's new rationing system and mandatory military service. [4]
Horowitz and Suchlick claim that while most emigrants were not involved in militant movements a majority did financial support them until later becoming disillusioned after the failures of such movements. [4]
Cubans who requested exit permits would be fired from their job if they worked for a government enterprise. Officials from Committees for the Defense of the Revolution would take inventory of all property of the applicant emigrant, once inventoried the applicant could not sell or give away any of their property. All property and money would be confiscated from them when finally leaving the country, and most exiles left with only a suitcase of clothing in their possession. By 1960 the United States had established the Cuban Refugee Emergency Center which supplied exiles with food, money, clothing, medical aid, adult education, and plane tickets to locations that had humanitarian organizations that were caring for new arrivals. [6]
Once in the United States many exiles adopted blue-collar jobs. The notably affluent majority of exiles had now become mostly middle or lower class. In Miami discrimination was still commonplace towards Cuban immigrants and many were barred from renting certain properties or membership in trade unions. This discrimination helped foster the Cuban community of Little Havana, where Cubans could remain close to Catholic churches and school's offering charitable aid. [8] Many exiles' were able to use already attained professional skills to eventually better their occupations, and contribute to building Miami's Cuban business enclave. [9]
The Cuban success story or sometimes referred to as the "myth of the golden exile", is the idea that Cuban exiles that came to the United States after the 1959 Cuban Revolution were mostly or exclusively political exiles who were white, largely conservative, and financially successful. The idea garnered traction starting in the 1960s via rags-to-riches stories of Cuban exiles in the US news media, and became widely promoted within the Cuban American community. [10] [11]
The identity of "golden exile" has been used in Cuban-American circles as an identity to distinguish Cuban Americans who are seen as racially white and exuding conservative values as compared to Cuban Americans who came later in the Cuban exile who may have darker skin. [12] The term "golden exile" has also been used in discussions involving immigration as a term to glorify Cuban immigrants as anti-communist political refugees and productive members of the middle class. This term has spurred controversy due to statistics countering this image. [13]
This first wave of upper-class emigrants from Cuba in the immediate years after the Cuban Revolution would leave the island with only memories of Cuba from the era of Fulgencio Batista. These memories formed the genesis of the idealized image of the Cuba de ayer ("Cuba of yesterday" in English). [14] The Cuban exiles who came immediately after the revolution where largely shocked by American racism which differed in expression from Cuban racism. In Cuba no formal de jure racial segregation existed. Whatever social manifestations of racism existed in Cuba were often ignored or unknown to the upper-class white emigres arriving in Miami. The sight of formal racial segregation in the American south by Cuban exiles reinforced the idea that the Cuba de ayer was free of racism unlike the United States. [15]
The reconstruction of outlawed businesses and social organizations in Cuba by exiles now in Miami, reaffirmed the memories of the idyllic Cuba de ayer. [14] This reconstruction came from the waning of a hope to return to a Cuba without Fidel Castro in power, so Cuban exiles began to model their communities in the image of the Cuba de ayer. The most notable of these communities is Miami's Little Havana neighborhood. [16] Little Havana became an epicenter for Cuban life in Miami, specifically in how many institutions are Cuban owned and modeled in the image of nostalgia for the Cuba de ayer. [17]
Operation Peter Pan was a clandestine exodus of over 14,000 unaccompanied Cuban minors ages 6 to 18 to the United States over a two-year span from 1960 to 1962. They were sent by parents who feared, on the basis of unsubstantiated rumors, that Fidel Castro and the Communist party were planning to terminate parental rights and place minors in alleged "communist indoctrination centers", commonly referred to as the Patria Potestad.
The Cuban Revolution was the military and political overthrow of Fulgencio Batista's dictatorship, which had reigned as the government of Cuba between 1952 and 1959. The revolution began after the 1952 Cuban coup d'état, which saw Batista topple the nascent Cuban democracy and consolidate power. Among those opposing the coup was Fidel Castro, then a novice attorney who attempted to contest the coup through Cuba's judiciary. Once these efforts proved fruitless, Fidel Castro and his brother Raúl led an armed attack on the Cuban military's Moncada Barracks on 26 July 1953.
The Mariel boatlift was a mass emigration of Cubans who traveled from Cuba's Mariel Harbor to the United States between April 15 and October 31, 1980. The term "Marielito" is used to refer to these refugees in both Spanish and English. While the exodus was triggered by a sharp downturn in the Cuban economy, it followed on the heels of generations of Cubans who had immigrated to the United States in the preceding decades.
The 26th of July Movement was a Cuban vanguard revolutionary organization and later a political party led by Fidel Castro. The movement's name commemorates the failed 1953 attack on the Moncada Barracks in Santiago de Cuba, part of an attempt to overthrow the dictator Fulgencio Batista.
The Cuban exodus is the mass emigration of Cubans from the island of Cuba after the Cuban Revolution of 1959. Throughout the exodus, millions of Cubans from diverse social positions within Cuban society emigrated within various emigration waves, due to political repression and disillusionment with life in Cuba. Between 1959 and 2023, some 2.9 million Cubans emigrated from Cuba.
Jewish Cubans, Cuban Jews, or Cubans of Jewish heritage, have lived in the nation of Cuba for centuries. Some Cubans trace Jewish ancestry to Marranos who came as colonists, though few of these practice Judaism today. The majority of Cuban Jews are descended from European Jews who immigrated in the early 20th century. More than 24,000 Jews lived in Cuba in 1924, and still more immigrated to the country in the 1930s. Following the 1959 communist revolution, 94% of the country's Jews emigrated, most of them to the United States. In 2007 an estimated 1,500 known Jewish Cubans remained in the country, overwhelmingly located in Havana. Several hundred have since immigrated to Israel. Considered one of the most important Latin American Jewish sites, Beth Shalom Temple is the epicenter for current Jewish life in Cuba and still conducts weekly Shabbat services.
The Triumph of the Revolution is the historical term for the flight of Fulgencio Batista on January 1, 1959, and the capture of Havana by the 26th of July Movement on January 8.
Polita Grau was the First Lady of Cuba, a Cuban political prisoner, and the "godmother" of Operation Peter Pan, also known as Operación Pedro Pan, a program to help children leave Cuba. Operation Peter Pan involved the Roman Catholic Church and Monsignor Bryan O. Walsh from 1960 to 1962, which were involved in encouraging Cuban parents to send their children to live with U.S families to rescue them from Communism.
Racism in Cuba refers to racial discrimination in Cuba. In Cuba, dark skinned Afro-Cubans are the only group on the island referred to as black while lighter skinned, mixed race, Afro-Cuban mulattos are often not characterized as fully black or fully white. Race conceptions in Cuba are unique because of its long history of racial mixing and appeals to a "raceless" society. The Cuban census reports that 65% of the population is white while foreign figures report an estimate of the number of whites at anywhere from 40 to 45 percent. This is likely due to the self-identifying mulattos who are sometimes designated officially as white. A common myth in Cuba is that every Cuban has at least some African ancestry, influenced by historical mestizaje nationalism. Given the high number of immigrants from Europe in the 20th century, this is far from true. Several pivotal events have impacted race relations on the island. Using the historic race-blind nationalism first established around the time of independence, Cuba has navigated the abolition of slavery, the suppression of black clubs and political parties, the revolution and its aftermath, and the special period.
The Maleconazo was a protest on 5 August 1994, in which thousands of Cubans took to the streets around the Malecón in Havana to demand freedom and express frustration with the government. Following the collapse of the Soviet Union in the early 1990s, Cuba fell into a crippling economic crisis that had many citizens looking to flee the island. On the day of the protest, the Cuban police blocked people from boarding tugboats leaving Havana, prompting thousands of citizens to storm the streets in the largest anti-government demonstration Cuba had seen since the Cuban Revolution. In the following weeks, President Fidel Castro quelled the frustration by opening the doors of the country and allowing Cubans to leave, which had a significant impact on Cuba's relationship with the United States moving forward.
Dr. Bernardo Benes Baikowitz was a prominent Jewish Cuban lawyer, banker, journalist and civic leader, who was responsible for freeing 3,600 Cuban political prisoners in 1978.
Freedom Flights transported Cubans to Miami twice daily, five times per week from 1965 to 1973. Its budget was about $12 million and it brought an estimated 300,000 refugees, making it the "largest airborne refugee operation in American history." The Freedom Flights were an important and unusual chapter of cooperation in the history of Cuban-American foreign relations, which is otherwise characterized by mutual distrust. The program changed the ethnic makeup of Miami and fueled the growth of the Cuban-American enclave there.
Cuban immigration to the United States, for the most part, occurred in two periods: the first series of immigration of wealthy Cuban Americans to the United States resulted from Cubans establishing cigar factories in Tampa and from attempts to overthrow Spanish colonial rule by the movement led by José Martí, the second to escape from Communist rule under Fidel Castro following the Cuban Revolution. Massive Cuban migration to Miami during the second series led to major demographic and cultural changes in Miami. There was also economic emigration, particularly during the Great Depression in the 1930s. As of 2019, there were 1,359,990 Cubans in the United States.
The consolidation of the Cuban Revolution is a period in Cuban history typically defined as starting in the aftermath of the revolution in 1959 and ending in the first congress of the Communist Party of Cuba 1975, which signified the final political solidification of the Cuban revolutionaries' new government. The period encompasses early domestic reforms, human rights violations continuing under the new regime, growing international tensions, and politically climaxed with the failure of the 1970 sugar harvest.
The Antonio Maceo Brigade was a political organization in the mid-1970s composed of Cuban Americans that demanded the right of Cuban exiles to travel to Cuba and to establish good relations with the Cuban government. The group was mainly composed of young Cuban Americans that had developed leftist sympathies from experiences in the civil rights movement and the anti-war movement, and were generally critical of anti-Castro rhetoric. The group was invited to Cuba personally by Fidel Castro. The visit brought a brief period of warmer Cuba-United States relations and brought attention to the Cuban-American left.
The Cuban success story, sometimes referred to as the myth of the golden exile, is the idea that Cuban exiles that came to the United States after the 1959 Cuban Revolution were mostly or exclusively political exiles who were white, largely conservative, and financially successful. The idea garnered traction starting in the 1960s via rags-to-riches stories of Cuban exiles in the US news media, and became widely promoted within the Cuban American community. The idea has been criticized as an inaccurate depiction of Cuban Americans that ignores historical fact.
A dialoguero is a label for a person who wants to open negotiations with the Cuban government. The label was coined as an epithet by hard-line anti-communist Cuban exiles.
A Cuban exile is a person who emigrated from Cuba in the Cuban exodus. Exiles have various differing experiences as emigrants depending on when they migrated during the exodus.
On April 1, 1980, six Cuban citizens made their way into the Peruvian embassy in Havana, Cuba, instigating an international crisis over the diplomatic status of around 10,000 asylum-seeking Cubans who joined them over the following days. The Peruvian ambassador, Ernesto Pinto Bazurco Rittler, spearheaded the effort to protect Cubans, most of whom were disapproved of by Fidel Castro’s regime and were seeking protection at the embassy. This episode marked the start of the Cuban refugee crisis, which was followed by a series of diplomatic initiatives between various countries in both North and South America that tried to organize the fleeing of people from the island of Cuba to the United States and elsewhere. The embassy crisis culminated with the substantial exodus of 125,266 Cuban asylum-seekers during the Mariel Boatlift.
The idea of the Cuba de ayer is a mythologized idyllic view of Cuba before the overthrow of the Batista government in the Cuban Revolution. This idealized vision of pre-revolutionary Cuba typically reinforces the ideas that Cuba before 1959 was an elegant, sophisticated, and largely white country that was ruined by the government of Fidel Castro. The Cuban exiles who fled after 1959 are viewed as majorly white, and had no general desire to leave Cuba but did so to flee tyranny.