Jorge Duany

Last updated

Jorge Duany (born January 1957) is a theorist on Caribbean transnational migration and nationalism. Since 2012, he has been director of the Cuban Research Institute and Professor of Anthropology at Florida International University, [1] and has held various teaching positions across the United States and Puerto Rico. His research focuses on concepts of nationalism, ethnicity, race, transnationalism, and migration within the Spanish Caribbean and between the Spanish Caribbean and the United States, particularly regarding Cuba and Puerto Rico. [2] [1]

Contents

Biography

Early life and education

Duany was born in Havana, Cuba, but at an early age moved to Panama and eventually to Puerto Rico, where he grew up. [1] He attended college in the United States, obtained a bachelor's degree in Psychology at Columbia University in 1978, and a Master's degree in Social Sciences from the University of Chicago in 1979. He earned his PhD in Latin American Studies at the University of California, Berkeley, with a specialization in anthropology, in 1985. [1] He considers that his experience moving from Cuba to Puerto Rico and the United States made him more qualified for the study of transnational migration and comparison of the experiences of Caribbean peoples. [3]

Career

His college teaching career started in 1980 at the University of the Sacred Heart in Santurce, Puerto Rico, where he taught anthropology, psychology, and social sciences. He also served as teaching assistant for various years at the University of California, Berkeley and later as professor at the University of Puerto Rico, Río Piedras, among others. He has served on various editorial boards of academic journals such as Caribbean Studies, Cuban Studies, Latino Studies, and Latin American and Caribbean Ethnic Studies. [1]

Theoretical Contributions

On Puerto Rican Identity

Duany's most popular and most cited work is his research on Puerto Rican transnational migration and diaspora relations. Michael R. Hall notes Duany's research is at the intersection of three major research themes of recent Puerto Rican studies: the fall of political nationalism, the rise of cultural nationalism, and the migration of Puerto Ricans between Puerto Rico and the United States. [4] One of Duany's most often noted contributions to theorization on Puerto Rican self-identity and migratory history is the inclusion of other migratory waves outside of Nuyoricans, like the Popular Democratic Party's contract farm labor programs in the 1950s and the more recent wave of middle-class Puerto Ricans to Orlando. [5] Another important contribution to note is his positive stance and insistence on the Nuyorican community and Puerto Ricans in the US as being both part of and beneficial to the Puerto Rican cultural identity. [4] [6] Thus, he coined the expression "nation on the move" to describe the constant flow of people, ideas, and cultural practices between Puerto Rico and the U.S. mainland.

On Cuban and Dominican Identity and Diasporic Thought

Duany writes about Cuban diasporic identity as one seeking symbolic ties to the homeland, as a majority of the Cuban exiles are opposed to the current political situation of the island. [7] He notes Cubans in Miami often use their Catholicism as a way to deal with their displacement and emotional ties to the island, [8] as a replacement for the disconnect in the political and social realities of Castro's Cuba.

He notes that in the Dominican Republic, the ties between the homeland and the diaspora are much more important politically and economically. Major political contenders frequently depend upon funding and organizational support from Dominican Americans, [7] going as far as to promote dual nationality. Transnationalism in the Dominican Republic thus plays a major role in Dominican political and economic issues on the island and abroad, and migrants are much more connected and valued in the island’s politics in comparison to Cuba and Puerto Rico. [7]

Selected works

See also

Related Research Articles

<span class="mw-page-title-main">Demographics of Puerto Rico</span> Demographic features of the population of Puerto Rico

The population of Puerto Rico has been shaped by native American settlement, European colonization especially under the Spanish Empire, slavery and economic migration. Demographic features of the population of Puerto Rico include population density, ethnicity, education of the populace, health of the populace, economic status, religious affiliations and other aspects of the population.

<span class="mw-page-title-main">Puerto Ricans</span> People from Puerto Rico or who identify culturally as Puerto Rican

Puerto Ricans, most commonly known as Boricuas, and also referred to as Borinqueños,Borincanos, or Puertorros, are the people of Puerto Rico, the inhabitants and citizens of the Commonwealth of Puerto Rico and their descendants, including those in mainland United States.

Dominican immigration to Puerto Rico dates back to the beginning of European colonization of the Americas. Immigrants have moved from the territory of the Dominican Republic to its eastern neighbor, Puerto Rico, for centuries. Dominican immigrants have come from various segments of Dominican society, with varying levels of contribution at different times.

<span class="mw-page-title-main">Puerto Rican Spanish</span> Spanish language as characteristically spoken by Puerto Ricans

Puerto Rican Spanish is the variety of the Spanish language as characteristically spoken in Puerto Rico and by millions of people of Puerto Rican descent living in the United States and elsewhere. It belongs to the group of Caribbean Spanish variants and, as such, is largely derived from Canarian Spanish and Andalusian Spanish. Outside of Puerto Rico, the Puerto Rican accent of Spanish is also commonly heard in the U.S. Virgin Islands and many U.S. mainland cities like Orlando, New York City, Philadelphia, Miami, Tampa, Boston, Cleveland, and Chicago, among others. However, not all stateside Puerto Ricans have knowledge of Spanish. Opposite to island-born Puerto Ricans who primarily speak Spanish, many stateside-born Puerto Ricans primarily speak English, although many stateside Puerto-Ricans are fluent in Spanish and English, and often alternate between the two languages.

Transnationalism is a research field and social phenomenon grown out of the heightened interconnectivity between people and the receding economic and social significance of boundaries among nation states.

<span class="mw-page-title-main">Dominican Americans</span> Americans of Dominican (Dominican Republic) birth or descent

Dominican Americans are Americans who trace their ancestry to the Dominican Republic. The phrase may refer to someone born in the United States of Dominican descent or to someone who has migrated to the United States from the Dominican Republic. As of 2021, there were approximately 2.4 million people of Dominican descent in the United States, including both native and foreign-born. They are the second largest Hispanic group in the Northeastern region of the United States after Puerto Ricans, and the fifth-largest Hispanic/Latino group nationwide.

<span class="mw-page-title-main">Puerto Ricans in New York City</span> History of Puerto Ricans in New York City

Puerto Ricans have both immigrated and migrated to New York City. The first group of Puerto Ricans immigrated to New York City in the mid-19th century when Puerto Rico was a Spanish colony and its people Spanish subjects. The following wave of Puerto Ricans to move to New York City did so after the Spanish–American War in 1898. Puerto Ricans were no longer Spanish subjects and citizens of Spain, they were now Puerto Rican citizens of an American possession and needed passports to travel to the Contiguous United States.

<span class="mw-page-title-main">Culture of Puerto Rico</span>

The culture of Puerto Rico is the result of a number of internal and indigenous influences, both past and present. Modern cultural manifestations showcase the island's rich history and help create an identity that is uniquely Puerto Rican - Taíno, Spanish, African, and North American.

<span class="mw-page-title-main">Stateside Puerto Ricans</span> Ethnic group and nationality and citizens of Puerto Rico in the US

Stateside Puerto Ricans, also ambiguously known as Puerto Rican Americans, or Puerto Ricans in the United States, are Puerto Ricans who are in the United States proper of the 50 states and the District of Columbia who were born in or trace any family ancestry to the unincorporated US territory of Puerto Rico.

Black Hispanic and Latino Americans, also called Afro-Hispanics, Afro-Latinos, Black Hispanics, or Black Latinos, are classified by the United States Census Bureau, Office of Management and Budget, and other U.S. government agencies as Black people living in the United States with ancestry in Latin America, Spain or Portugal and/or who speak Spanish, and/or Portuguese as either their first language or second language.

<span class="mw-page-title-main">Lawrence La Fountain-Stokes</span> Puerto Rican author, scholar, and performer

Lawrence La Fountain-Stokes is a gay Puerto Rican author, scholar, and performer. He is better known as Larry La Fountain. He has received several awards for his creative writing and scholarship as well as for his work with Latino and lesbian, gay, bisexual, and transgender (LGBT) students. He currently resides in Ann Arbor, Michigan.

Frances Negrón-Muntaner is a Puerto Rican filmmaker, writer, and scholar. Her work is focused on a comparative exploration of coloniality, primarily in Puerto Rico and the United States, with special attention given to the intersections between race, ethnicity, gender, sexuality and politics. She is an associate professor of English and Comparative Literature and Director of the Center for the Study of Ethnicity and Race at Columbia University in New York City. She has also contributed to the Huffington Post, El Diario/La Prensa, and 80 Grados, and since 2008 has served as a Global Expert for the United Nations Rapid Response Media Mechanism. She is one of the best-known Puerto Rican lesbian artists currently living in the United States.

Caribbean immigration to New York City has been prevalent since the late 19th and the early 20th centuries. This immigration wave has seen large numbers of people from Jamaica, Haiti, Cuba, Dominican Republic, Antigua and Barbuda, Guyana, and Trinidad and Tobago, among others, come to New York City in the 20th and 21st centuries. Caribbeans are concentrated in the Bronx, from 211th Street to 241st Street and Gun Hill Road. There are also Caribbean communities in Brooklyn, especially in the neighborhoods of Flatbush and Prospect Heights.

The term Caribbean culture summarizes the artistic, musical, literary, culinary, political and social elements that are representative of Caribbean people all over the world.

<span class="mw-page-title-main">New diaspora</span>

A neo/new diaspora is the displacement, migration, and dispersion of individuals away from their homelands by forces such as globalization, neoliberalism, and imperialism. Such forces create economic, social, political, and cultural difficulties for individuals in their homeland that forces them to displace and migrate.

Sarah J. Mahler is an American author and cultural anthropologist. She was part of a group of anthropologists attempting to change migration studies to a more comprehensive way to understand how migrants crossing international borders remain tied to their homelands and how cultural practices and identities reflect influences from past and present contexts, called "transnational migration."

White Puerto Ricans are Puerto Ricans who self-identify as white due to a rubric of laws like the Regla del Sacar or Gracias al Sacar dating back to the 1700's where a person of mixed ancestry could be considered legally white so long as they could prove that at least one person per generation in the last four generations had also been legally white. Therefore, people of mixed ancestry with known white lineage were classified as white, the opposite of the "one-drop rule" in the United States. In the 2020 United States census, the number of people who identified as "White alone" was 536,044 or 16.5%, with an additional non-Hispanic 24,548, for a total population of 560,592.

Latino literature is literature written by people of Latin American ancestry, often but not always in English, most notably by Mexican Americans, Puerto Ricans, Cuban Americans, and Dominican Americans, many of whom were born in the United States. The origin of the term "Latino literature" dates back to the 1960s, during the Chicano Movement, which was a social and political movement by Mexican Americans seeking equal rights and representation. At the time, the term "Chicano literature" was used to describe the work of Mexican-American writers. As the movement expanded, the term "Latino" came into use to encompass writers of various Latin American backgrounds, including Mexican, Puerto Rican, Cuban, and others.

Ramón Grosfoguel is a Puerto Rican sociologist who belongs to the Modernity / Coloniality Group who is a full Professor of Chicano/Latino Studies in the Department of Ethnic Studies at University of California, Berkeley.

<span class="mw-page-title-main">Dominican diaspora</span>

The Dominican diaspora consists of Dominican people and their descendants living outside of the Dominican Republic. Countries with significant numbers of Dominicans include the United States and Spain. These two nations have had historical ties to the Dominican Republic and thus it is the primary destination for many migrants. Many Dominicans migrate to the United States via Puerto Rico in rafts.

References

  1. 1 2 3 4 5 "Jorge Duany". Cuban Research Institute, Florida International University. Retrieved 2021-04-08.
  2. ↑ "Jorge Duany". Election SOS. Retrieved 2021-04-08.
  3. ↑ Stevens-Arroyo, Anthony M. "Book Review of: BLURRED BORDERS: TRANSNATIONAL MIGRATION BETWEEN THE HISPANIC CARIBBEAN AND THE UNITED STATES". Centro Journal.
  4. 1 2 Rivera, Angel Rodriguez; Duany, Jorge (November 2003). "The Puerto Rican Nation on the Move: Identities on the Island and in the United States". Contemporary Sociology. 32 (6): 718. doi:10.2307/1556654. ISSN   0094-3061. JSTOR   1556654.
  5. ↑ Chomsky, Aviva (September 2012). "Blurred borders: Transnational migration between the Hispanic Caribbean and the United States by Jorge Duany". Latino Studies. 10 (3): 417–419. doi:10.1057/lst.2012.21. ISSN   1476-3435. S2CID   144823218.
  6. ↑ Perez, Ricardo (April 2019). "Puerto Rico: What Everyone Needs to Know ‐ by Duany, Jorge". Bulletin of Latin American Research. 38 (2): 237–238. doi:10.1111/blar.12958. ISSN   0261-3050. S2CID   150947380.
  7. 1 2 3 Hoffnung-Garskof, Jesse (2014). "Jorge Duany, Blurred Borders: Transnational Migration between the Hispanic Caribbean and the United States. Chapel Hill: University of North Carolina Press, 2011. xv + 284 pp. (Paper US$29.95)". New West Indian Guide. 88 (3–4): 375–377. doi: 10.1163/22134360-08803034 . ISSN   1382-2373.
  8. ↑ Aguirre, Benigno E.; Cobas, Jose A.; Dunany, Jorge (May 1999). "Cubans in Puerto Rico: Ethnic Economy and Cultural Identity". Contemporary Sociology. 28 (3): 331. doi:10.2307/2654180. ISSN   0094-3061. JSTOR   2654180.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.