The gonfalon, gonfanon, gonfalone (from the early Italian confalone) is a type of heraldic flag or banner, often pointed, swallow-tailed, or with several streamers, and suspended from a crossbar in an identical manner to the ancient Roman vexillum. It was first adopted by Italian medieval communes, and later, by local guilds, corporations and districts. The difference between a gonfalon with long tails and a standard is that a gonfalon displays the device on the non-tailed area, and the standard displays badges down the whole length of the flag. [1]
A gonfalon can include a badge or coat of arms, or decoration. Today, every Italian comune (municipality) has a gonfalon sporting its coat of arms. The gonfalon has long been used for ecclesiastical ceremonies and processions. The papal "ombrellino", a symbol of the pope, is often mistakenly called "gonfalone" by the Italians because the pope's ceremonial umbrella was often depicted on the banner.[ citation needed ]
Gonfalone was originally the name given to a neighbourhood meeting in medieval Florence, each neighbourhood having its own flag and coat of arms, leading to the word gonfalone eventually becoming associated with the flag.[ citation needed ]
Gonfalons are also used in some university ceremonies, such as those at The College of New Jersey, University of Chicago, [2] Rowan University, [3] Rutgers University, [4] Princeton University, University of Toronto, Loyola University New Orleans, the University of St. Thomas, [5] and the University of Western Ontario.
A Gonfalon of State (Dutch: Rijksvaandel or Rijksbanier) is part of the Regalia of the Netherlands. The banner is made of silk and it has been painted with the sovereign's coat of arms. The Gonfalon of State is only used when a new king or queen is sworn in.[ citation needed ]
A picture of a gonfalon is itself a heraldic charge in the coat of arms of the Counts Palatine of Tübingen and their cadet branches. [6] [7]
These religious objects consisted of a cloth, usually of canvas but occasionally of silk, supported by a wooden frame with a T-shaped support on the back, and a long pole to hold up the banner during ceremonies and processions. The banners were painted with tempera or oil paints, sometimes on both sides. Images on the gonfalons included the patron saints of cities, villages, confraternities or guilds, the Virgin and Child, Jesus Christ, God the Father, Plague Saints, and the Virgin Mary as Queen of Heaven, Mediatrix, Theotokos, or Madonna of Mercy. Because these banners were often associated with a particular group, highly unusual and individual iconography could appear.[ citation needed ]
These gonfalons were often commissioned and kept by confraternities, lay religious groups who gathered together for devotional purposes such as the singing of hymns (laudae), the performance of charitable works, or flagellation. The banners would be either displayed on the wall of the oratory or packed away until they were needed for their primary use, religious processions. During processions, the banner would be carried on its pole by members of the confraternity. This devotional act of carrying the banner in procession was believed to be a holy act of worship, and it was hoped that the act would gain divine favour from God, Jesus, Mary, and the saints portrayed on the banner. From the thirteenth to the sixteenth centuries, plague banners were produced and carried in processions as a way to plead for divine intercession to prevent or cure the plague. [8]
A coat of arms is a heraldic visual design on an escutcheon, surcoat, or tabard. The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto. A coat of arms is traditionally unique to the armiger. The term "coat of arms" itself, describing in modern times just the heraldic design, originates from the description of the entire medieval chainmail "surcoat" garment used in combat or preparation for the latter.
A banner can be a flag or another piece of cloth bearing a symbol, logo, slogan or another message. A flag whose design is the same as the shield in a coat of arms is called a banner of arms. Also, a bar-shaped piece of non-cloth advertising material sporting a name, slogan, or other marketing message is also a banner.
Flag terminology is the nomenclature, or system of terms, used in vexillology, the study of flags, to describe precisely the parts, patterns, and other attributes of flags and their display.
Each of the 26 modern cantons of Switzerland has an official flag and a coat of arms. The history of development of these designs spans the 13th to the 20th centuries.
The eagle is used in heraldry as a charge, as a supporter, and as a crest. Heraldic eagles can be found throughout world history like in the Achaemenid Empire or in the present Republic of Indonesia. The European post-classical symbolism of the heraldic eagle is connected with the Roman Empire on one hand, and with Saint John the Evangelist on the other.
The vexillum was a flag-like object used as a military standard by units in the Roman army. A common vexillum displayed imagery of the Roman aquila on a reddish backdrop.
The Queen's Personal Australian Flag was the flag of Elizabeth II in her role as Queen of Australia. It was used in a similar way as the Royal Standard in the UK, by signalling the monarch's presence within a building or vehicle in Australia.
The Banderia Prutenorum is a manuscript of 48 parchment sheets, 18.6 by 29.3 cm, composed by Jan Długosz and illuminated by Stanisław Durink, listing 56 vexillae, or banners, of the Order of the Teutonic Knights. The title means Blazons of the Prussians. Prutenorum is the genitive plural of Pruteni, Prussians.
The Oratorio del Gonfalone or Oratory of the Banner is a building in Central Rome which once housed a Catholic fraternity. Since about 1960 it has served as a concert venue for the Roman Polyphonic Choir.
Throughout most of the history of Poland, the banner of Poland was one of the main symbols of the Polish State, normally reserved for use by the head of state. Although its design changed with time, it was generally a heraldic banner, i.e., one based directly on the national coat of arms: a crowned White Eagle on a red field. The banner should not be confused with the flag of Poland, a white and red horizontal bicolor, officially adopted in 1919.
In heraldry and vexillology, a heraldic flag is a flag containing coats of arms, heraldic badges, or other devices used for personal identification.
Central Italian flagellant confraternities evolved and emerged from Central Italian confraternities that originated in the tenth century. The members of these original confraternities were lay persons who were devoted to religious life.
Confraternities of penitents are Christian religious congregations, with statutes prescribing various penitential works; they are especially popular in the Catholic Church. Members of the confraternities of penitents practice mortification of the flesh through fasting, the use of the discipline, the wearing of a hair shirt, among other instruments of penance, etc.
The County Palatine of Tübingen was a state of the Holy Roman Empire in the medieval period. The dynasty, originally based in Nagold, managed to acquire extensive holdings over the course of their time in power, distinguishing themselves by founding a large number monasteries in their territories. By the time of the High Middle Ages, several factors contributed to their economic decline, including the expenses of keeping court and extravagant donations to the monasteries they founded. The line itself experienced fragmentation into numerous cadet branches, the longest-lasting of which were the Counts of Tübingen-Lichteneck and the Counts of Montfort (1787).
A number of cross symbols were developed for the purpose of the emerging system of heraldry, which appeared in Western Europe in about 1200. This tradition is partly in the use of the Christian cross an emblem from the 11th century, and increasingly during the age of the Crusades. Many cross variants were developed in the classical tradition of heraldry during the late medieval and early modern periods. Heraldic crosses are inherited in modern iconographic traditions and are used in numerous national flags.
Santa Lucia del Gonfalone is a church in the diocese of Rome, Italy. It is located on Via dei Banchi Vecchi just one block south of Corso Vittorio Emanuele. The former site of the Archconfraternity of the Gonfalone, the Claretian Missionaries have their provincial headquarters here. The church was made a cardinalate deaconry by Pope John Paul II on 21 October 2003.
The flag of Umbria is one of the official symbols of the region of Umbria, Italy. The current flag was officially adopted on 18 March 2004, although the emblem and gonfalon had been in use since the 1970s. The Regional Law of 18 May 2004 officially confirmed the flag and added the words Regione Umbria in red, centered in the bottom fifth of the flag, but in common usage, the words are omitted.
The Flag of the Republic of Venice, commonly known as the Banner or Standard of Saint Mark, was the symbol of the Republic of Venice, until its dissolution in 1797.
A flag is a distinctive piece of fabric used as a symbol, a signalling device, or for decoration. While the origin of flags is unknown, flag-like symbols have been described as far back as 11th century BC China and have been used by other ancient civilisations such as Egypt and Rome.
The three symbols of Milan, the capital city of Lombardy, are the coat of arms, the gonfalon and the flag, as stated in the municipal charter.
Attested since the 14th century; it has been suggested that the gonfalon in the Tübingen coat of arms originates as a re-interpretation of the tripod symbol found on ancient coins
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