Gopal (caste)

Last updated

Gopal (Gauda)
Classification Ahir (Yadav)
Religions Hinduism
Languages Odia
Populated states Odisha
Population431,474 (1901 census) [1]
890,702 (1931 census) [2]
SubdivisionsMathurapuria
Gopapuria
Magadhaa
Related groups Ahir, Sadgope

Gopal or Gouda is an Indian caste, [3] [4] [5] from Odisha State in East India. Their traditional occupations include dairy farming, cattle herding, cultivation and carrying palanquins of deities. [6] [7] They also worked as Paikas (soldiers) under the kings. [8] [9] Gopal is the name of the milkmen or herdsmen caste in Odisha, which is known by other names (such as Ahir, Yadav, Goala etc.) in various parts of India. [10] [11]

Contents

According to 1931 census of India, they are second largest caste by numbers and comprise around 9% of Odisha's population. [12]

Etymology

The word Gopal derived from vedic "Gopala", which "Go" refers to cow and "Pala" refers to protector or herder. Hence "Gopala" literally means "cow herder" [13] [14]

Origin and history

The Gopalas (Gaudas) like all Yadavs claim that they are descendants from Krishna of the ancient Yadava clan after the Sanskritisation process by Arya Samaj in 1930. [6] [15] In the Mahasabha held in 1930, Dairy faming castes such as Ahirs, Gaudas, Gopalas etc were advised to Identify themselves as "Son of Krishna" and hence they can identify themselves as martial caste. [16]

Since 1930 during the Sanskritisation of castes in India, The Gopalas started to be incorporated into a newly established Yadav community, along with Ahir, Gops, Goalas, and Sadgops. [17]

Subdivisions

The Gopalas (Gaudas) are three types:- Mathurapuria, Gopapuria and Magadhaa, [18] where Mathurapurias and Gopapurias are superior to Magadha classes. [19] Which symbolically refer to their ancestral land of Mathura and Gokul (Gopa) of Uttar Pradesh and Magadha of Bihar. [20] While the Magadha Gauda are inhabitants of Singhbhum and western Mayurbhanj, they possibly represent an accretion of some aboriginal tribes. [21] [22] There are minor differences among them, some area of odisha the Gopalas are also known as their other names including: Mahakud, Sholakhandia, Sadgope and Gopal Baishnab [23] [24] [25] among them.

Culture

Festival

Peoples of Gopal community carries Bimana of Radha Krishna during Dola Purnima festival Image Gopala dolayatra.jpg
Peoples of Gopal community carries Bimana of Radha Krishna during Dola Purnima festival

Tradition

Titles

The Gopalas uses surnames like Behera, Das, Palei, Palai, Pandab, Yadav, Hati, Kabi, Bhutia, Mahakul, Mahakhud, Mahakud, Mohapatra, Sasmal, Rout, Parida, Barik , Podh, Jal, Bhujabal, [33] Khilar, Singh, Routray, Samantray, Pratihari, [34] [35] [36] Chaudhuri, Mandei, Senapati, Dalua, Apata, Nayak [37] Bagarti, Pradhan, Khuntia, Bag/Bagh, Hansha, Dalchhatra, Kharsel, Karuan, Nag and Shandh, Banchhor among others. [38]

Social Status

Gopalas are followers of Vaishnavism. [39] Among them Gopapurias and Sadgops are the relics of Bala Gopala cult. [40] They are one of a caste of Panikhia Jati group of Odisha. [41] They assist Brahmins on ritual occasion and also serve as priests in some temples. [42] [43] [44] They are included in the SEBC/OBC list of the state. [45] [46]

See also

Related Research Articles

<span class="mw-page-title-main">Dol Purnima</span> Indian Holi festival

Dola Purnima, also popularly known as Dolo Jatra, Doul Utsav or Deul, is a Hindu swing festival celebrated during the Holi festival of Braj region, Rajasthan, Gujarat, Odisha, Assam, Tripura and Bengal region. This festival is dedicated to the divine couple of Radha and Krishna. It is usually celebrated on the full moon night or fifteenth day of the Falgun month mainly by Gopal community.

<span class="mw-page-title-main">Ahir</span> Social community of India

Ahir or Aheer is a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a race, and/or a tribe.

<span class="mw-page-title-main">Odia people</span> Ethnic group

The Odia (ଓଡ଼ିଆ), formerly spelled Oriya, are an Indo-Aryan ethno-linguistic group native to the Indian state of Odisha who speak the Odia language. They constitute a majority in the eastern coastal state, with significant minority populations existing in the neighboring states of Andhra Pradesh, Chhattisgarh, Jharkhand and West Bengal.

Yadavs are a grouping of traditionally non-elite, peasant-pastoral communities or castes in India that since the 19th and 20th centuries have claimed descent from the legendary king Yadu as a part of a movement of social and political resurgence. The term Yadav now covers many traditional peasant-pastoral castes such as Ahirs of the Hindi belt and the Gavli of Maharashtra.

Dumal, also called as Dumala, is a community found mostly in western Odisha, India.

Sadgop, also spelled as Sadgope, is a Bengali Hindu Yadav (Gopa) caste. Traditionally they are engaged in cultivation. Since late mediaeval period Sadgops had established themselves as dominant political power in peripheral lateritic forest areas of Rarh region, now included in Birbhum, Burdwan and Midnapore districts. Karnagarh, Narajole, Narayangarh and Balarampur in Midnapore and several other zamindari estates in Burdwan, Hooghly, Birbhum belonged to them. As of late nineteenth century they were one of the fourteen castes belonging to 'Nabasakh' group.

Gopa or Gop or Gope is a synonym of the Yadav (Ahir) caste. It is generally used as a title by the Ahir caste in the states of Bihar, Jharkhand and West Bengal of East India and even in Terai region of Nepal.

Several folk dance forms evolved in different regions of Odisha, Odissi and Chhau being some popular forms. Sambalpuri dance is most popular dance of western Odisha and is enjoyed by many.

The Golla are a Telugu-speaking pastoral community primarily living in the states of Andhra Pradesh, Maharashtra and Telangana with smaller numbers in Karnataka and Tamil Nadu. They are related to other pastoral-herding castes like Gulla, Gullar, Gollewar, Gavli and Dhangar and are a part of the larger Yadav community. They are classified as a Other Backward Caste.

The Hindu Ghosi are a community of Ahirs in India. They are divided into various sections and lineages. The Ghosis have a system of panches and hereditary chaudhris. If one of the latter's line fail, his widow may adopt a son to succeed him, or, failing such adoption, the panch elects a fit person.

Raut is an Indian caste, whose traditional occupation is herding.

<span class="mw-page-title-main">Phurlijharan</span> Waterfall in Odisha, India

Phurlijharan is a perennial waterfall in Bhawanipatna, Kalahandi district, Odisha, India. The falls are 16 m high and are known for their multicolored rainbow created on the scattered water because of the reflection of sunlight. It is a tourist attraction for picnics. The falls are close to the Karlapat Wildlife Sanctuary.

The behera is a popular Odia title, Anciently, Dala-Behera was an honorific title reserved for the leader of a group of soldiers. Behera caste belongs to Khandayat caste which is ruling and landlords caste of Odisha.

The Kamar or Kamara is an Indian caste found in the Odisha states of India. They are similar to Karmakar caste of Bengal. Historically, they were blacksmiths by profession, commonly forging agricultural equipments like: sickles, axes, spades, crowbars etc. As per Mayurbhanj state 1931 census and Mayurbhanj district Gazetteers 1961, the Kamar are recorded as;

The Kamar caste is of heterogenous nature. Their occupation is iron-smelting and blacksmith. Chapua, Bindhani and Nahar Kamars are perhaps classed as Kol Kamars who are said to be accretions from the rank of the Kols. Chapuas derive their name from the practice of their women treading the bellows with foot while at work. The name Bindhani is perhaps derived from 'Bindha' meaning to bore. They call their chisel as beghuni, or that which pierces. Nahar is a corruption of Lohar or Lauhakar. The Astalohis 'workers on eight metals' work on different metals. Bathuri Kamars are accretions from the rank of the Bathuris and the Hatua Kamars are the indigenous Kamars of Orissa while Bangala Kamars are immigrants from Bengal.

<span class="mw-page-title-main">Bagal (caste)</span> Cattle herding caste of East India

Bagal is a cattle herding caste of East India. Bagal people are living in the state of West Bengal, Jharkhand and Odisha. They use Kudmali/ Manbhumi dialect of Bengali as their mother tongue and use Bengali, Hindi and Odia language to communicate with the outside society.

Rajwars or Rajuar is a shifting cultivation community. The people of this community mainly live in Bihar, Jharkhand, Madhya Pradesh, Odisha and West Bengal. In Odisha, they are recognized as a Scheduled Tribe, while in Bihar, Jharkhand, and West Bengal, they are classified as Scheduled Caste. In other states, the community is considered part of the Other Backward Classes (OBC) or general population.

Yadavs in Bihar refers to the people of Yadav community of the Indian state of Bihar. They are also known as Ahir, Gope, etc. The Yadavs form nearly 14.26 % of the state's population and are included in the Other Backward Class category in the Bihar state of India.

Gour or Goud is a caste of Jharkhand similar to Gopal (caste) of Odisha. Locally they are also known as Ahir, Gour Gowala. Most of them speak the local form of Odia language which they lebel as Singhbhumi Odia.

Yadavs of Nepali origins, also known as Ahir or Gope are one of the prominent Nepalese caste under Madhesi subdivision. According to the 2021 Nepal census, 1,228,581 people are Yadav.

References

  1. Gait, E. A. (1909). Census of India – 1901, Vol- VIA – The lower probinces of Bengal and their Feudatourie (Part II, The Imperial Tables). Bengal Secretariat Press. pp. 212–213.
  2. Lacey, W. g (1932). Bihar and Orissa – Census Of India 1931. Vol. 7. Part II, Tables. p. 137.
  3. Dipti Ray (2007). Prataparudradeva, the Last Great Suryavamsi King of Orissa (A.D. 1497 to A.D. 1540). Northern Book Centre. pp. 90–. ISBN   9788172111953.
  4. Orissa (India) (1966). Orissa District Gazetteers: Cuttack. Superintendent, Orissa Government Press. p. 168.
  5. Nishamani Kar (2002). Animal Husbandry and Rural Development: Restructuring and Planned Development of the Bovine Economy. Deep and Deep Publications. pp. 206–. ISBN   9788176293587.
  6. 1 2 Rabindra Nath Pati; Jagannatha Dash (2002). Tribal and Indigenous People of India: Problems and Prospects. APH Publishing. pp. 196–. ISBN   978-81-7648-322-3.
  7. Mahapatra, M. (1981). Traditional Structure and Change in an Orissan Temple. Indische Studien. Punthi Pustak. Retrieved 27 November 2022.
  8. Akio Tanabe (29 July 2021). Caste and Equality in India: A Historical Anthropology of Diverse Society and Vernacular Democracy. Routledge. ISBN   978-1-00-040933-8.[ page needed ]
  9. Surajit Sinha; Centre for Studies in Social Sciences (1987). Tribal Polities and State Systems in Pre-colonial Eastern and North Eastern India. Centre for Studies in Social Sciences, Calcutta. ISBN   9788170740148.[ page needed ]
  10. Rolamba. Joshi Research Institute. 1982.
  11. Kumar Suresh Singh (1993). People of India: Bio-cultural Dimensions : a K.S. Singh Festschrift. Inter-India Publications. ISBN   9788121003254.
  12. Kumar, Sanjay (2004). "JANATA REGIONALIZED: CONTRASTING BASES OF ELECTORAL SUPPORT IN BIHAR AND ORISSA". In Rob Jenkins (ed.). Regional Reflections: Comparing Politics Across India's States (PDF). Delhi: Oxford University Press. p. 6.
  13. John A. Grimes (1 January 1996). A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English. SUNY Press. pp. 129–. ISBN   978-0-7914-3067-5.
  14. Georg Feuerstein; Subhash Kak; David Frawley (1999). In Search of the Cradle of Civilization: New Light on Ancient India. Motilal Banarsidass Publ. pp. 149–. ISBN   978-81-208-1626-8.
  15. Rabindra Nath Pati (2008). Family Planning. APH Publishing. pp. 115–. ISBN   978-81-313-0352-8.
  16. Michelutti, Lucia (2002). "Sons of Krishna: the politics of Yadav community formation in a North Indian town" (PDF). London School of Economics and Political Science .
  17. William R. Pinch (18 June 1996). Peasants and Monks in British India. University of California Press. pp. 91–. ISBN   978-0-520-91630-2.
  18. Dr. Taradatt. ODISHA DISTRICT GAZETTEERS (KHORDA) (PDF) via gopabandhuacademy.gov.in.
  19. Orissa (India) (1972). Orissa District Gazetteers: Sambalpur. Superintendent, Orissa Government Press.
  20. Prashant K. Mishra (1992). Harijans in Hindu and Tribal Social Structures. Discovery Publishing House. ISBN   978-81-7141-165-8.
  21. Taradatt, Dr (1967). Mayurbhanj district Gazzetter (PDF). p. 99.
  22. Laeequddin, Muhammad (1937). Census of Mayurbhanj State 1931. Vol. I. Calcutta: Caledonin Printing Company. pp. 173–178, 197–198. JSTOR   saoa.crl.25352830 . OCLC   496724918.
  23. Russell, R.V. (1916). The Tribes and Castes of the Central Provinces of India. Vol. II. Macmillan and Company, limited. p. 20. Retrieved 17 June 2023. Alt URL
  24. Nagendra Kumar Padhi (2007). Police and the Weaker Sections. APH Publishing. pp. 55–. ISBN   978-81-313-0129-6.
  25. "www.stscodisha.gov.in" (PDF).
  26. Ramesh P. Mohanty (2003). Dalits Development and Change: An Empirical Study. Discovery Publishing House. pp. 38–. ISBN   978-81-7141-696-7.
  27. "Dola Purnima (Holi)". Odisha Tourism. 1 January 2010. Retrieved 16 October 2020.
  28. "magazines.odisha.gov.in" (PDF).
  29. The Orissa Historical Research Journal. Superintendent of Research and Museum. 2004.
  30. Nanda, Kanhu (6 April 2013). "Odihsa's folk dance 'Laudi Khela' during Dola fest loses its fame and charm". Odisha Views. Retrieved 11 August 2020.
  31. "gopabandhuacademy.gov.in" (PDF).
  32. James R. Brandon; Martin Banham (28 January 1997). The Cambridge Guide to Asian Theatre. Cambridge University Press. pp. 101–. ISBN   978-0-521-58822-5.
  33. Patra, Patitapaban (1994). Archaeological remains of Dhenkanal (PDF) (Thesis). Utkal University, Bhubaneswar. p. 205. hdl:10603/118750.
  34. Singh, K.S. (1996). Communities, Segments, Synonyms, Surnames and Titles. National series. Anthropological Survey of India. p. 1082. ISBN   978-0-19-563357-3 . Retrieved 3 July 2023.
  35. India. Department of Anthropology (1958). Memoir: (India. Dept. of Anthropology). Manager of Publications, Delhi. Retrieved 30 June 2023.
  36. Roy, S.C. (1964). Man in India. A. K. Bose. Retrieved 3 July 2023.
  37. Shyam Sunder Tripathy (1988). Buddhism and Other Religious Cults of South-east India. Sundeep Prakashan. ISBN   978-81-85067-15-5.
  38. "gopabandhuacademy.gov.in" (PDF).
  39. Dilip Kumar Mukherjee (1970). Chaitanya. National Book Trust, India.
  40. Misra, B. (1986). Indian Culture and Cult of Jagannātha. Orissa studies project. Punthi Pustak. Retrieved 3 December 2022.
  41. Nava Kishor Das (2012). Odisha. Anthropological Survey of India by Seagull Books. ISBN   978-81-7046-293-4.
  42. Prabhat Mukherjee (1981). The History of Medieval Vaishnavism in Orissa. Asian Educational Services. pp. 83–. ISBN   978-81-206-0229-8.
  43. The Journal of the Anthropological Society of Bombay. Education Society's Press. 1925.
  44. Sarat Chandra Roy (Rai Bahadur) (1998). Man in India. A. K. Bose.
  45. "Odisha State Commission for Backward Classes". Odisha State Commission for Backward Classes. Retrieved 24 August 2023.
  46. Prasad, D. M. Ravi (2004). Eradication of Caste and Birth of New Humanity. Deep & Deep Publications. p. 29. ISBN   978-81-7629-513-0.