Gospel Hall Assemblies

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The Gospel Halls are a group of independent Christian assemblies throughout the world that fellowship with each other through a set of shared Biblical doctrines and practices. Theologically, they are evangelical and dispensational. They are a conservative strand [1] of the Open Brethren movement and tend to only collaborate with other assemblies when there is doctrinal agreement. [1]

Contents

Christians who meet in Gospel Halls generally hold that a scriptural Christian assembly should avoid the use of a "sectarian" name (the name "Gospel Hall Assemblies" is a Wikipedia designation, and they are often called “Plymouth Brethren”, though members of this tradition are not in communion with other Plymouth Brethren who organized the Plymouth Brethren Christian Church). They typically describe themselves simply as "Christians" gathered to the name of the Lord Jesus rather than adopting a denominational title, which has been a long-standing practice. [2]

The "Two Roads Chart" is displayed in many Gospel Halls. Two Roads Chart.png
The "Two Roads Chart" is displayed in many Gospel Halls.

History

According to Acts 2:42 of the Bible, the first assembly of Christians commenced in Jerusalem around AD32. Gospel Hall assemblies consider this to be their true roots in a spiritual sense. As Christianity spread throughout the Near Eastern world, other churches were planted in new locations (see Revelation chapters 2–3). Two popular books among Gospel Halls — The Pilgrim Church by E.H. Broadbent [3] and Church History by Andrew Miller [4] make the claim that throughout the centuries of church history, there has always been a remnant independent evangelical testimony, and that the modern Gospel Hall movement, which began in the 1800s, with hundreds of new independent assemblies appearing almost simultaneously in various places around the world (particularly in Ireland, Scotland, England, and continental Europe) was a recovery of numerous New Testament beliefs and practices which had been largely lost in Christendom over the centuries. One book discussing this phenomenon is an anonymous work called Assembly Life Experiences by "an old disciple", recording the story of a group of Christians who were converted in the 1859 revival in Scotland. Through reading only their Bibles they concluded that clericalism and denominationalism were unscriptural and subsequently met together to break bread and depend on God for gifting and leadership. [5]

During the Revival of 1859 which affected much of Northern Ireland and Scotland, “exercised” (stirred in spirit) evangelists, such as Alexander Marshall, Donald Ross and Donald Munro, [6] crossed the Atlantic to preach the gospel, leading to numerous assemblies being planted in United States and Canada. Norman Crawford has documented this story in a chapter of his book Assembly Truth published by Gospel Tract Publications (Glasgow, 1994). [7] (See also J.J. Rouse for information on an early Canadian Gospel Hall pioneer). Currently, there are hundreds of Gospel Halls worldwide.

Doctrinal beliefs

Gospel Halls claim to follow the pattern of New Testament church doctrine and practice found in the Acts of the Apostles and expounded by the Apostle Paul in his epistles, notably 1 Corinthians and 1 Timothy. Assemblies meeting in Gospel Halls do not usually print an official statement of faith, but rather, prefer to reference the Bible alone as their authority. The following basic doctrines would be held very widely among them:[ citation needed ]

Bibliology

Theology

Creation

Christology

Soteriology

Pneumatology

Ecclesiology

Eschatology

Assembly practices

In most Gospel Halls the following weekly meetings are convened at varying times, and may be combined:

Evangelism and teaching

Gospel Halls around the world are involved in spreading the gospel of Christ through various means including public preaching, literature work, Bible exhibitions, Sunday schools, radio programmes, prison and school visitation, hospital work and gospel tent meetings during the summer months. Distribution of gospel tracts, gospel calendars and other evangelistic material is commonplace as well as open-air preaching. With thousands of assemblies and with many hundreds of full-time itinerant evangelists, missionaries and Bible teachers, the enterprise of spreading the message of Jesus Christ and upholding the fundamental truths of the Bible continues as the vision of Christians gathering in Gospel Halls worldwide. During the last half of the 20th century and into the 21st century, while shrinkage was a feature in Europe, expansion was seen in numerous places, notably Canada, South and Central America and Mexico.

Conferences are a significant feature of life among Gospel Halls. Many Gospel Halls will host an annual conference to which visitors will be invited to come and hear Bible teaching. Typically in the UK these will be one-day events, whereas in North America they will span a whole weekend. In Scotland, the New Year period is a popular time for conferences. The Easter weekend is also popular for conferences, with notable ones in Belfast, Toronto and Vancouver, as well as some Latin American countries such as Venezuela and Guatemala. Residential Bible study weeks are also carried out among Gospel Halls throughout the world.

Recordings of Bible teaching from conferences in Gospel Halls are available on numerous localised Gospel Hall websites and on some central audio collection sites. [9]

Buildings

Holding that the biblical word ἐκκλησία (ekklēsia, Greek for "church") refers to people, not a building, they avoid calling their buildings "churches," preferring to use the title "Gospel Hall" to indicate that the gospel is preached and upheld within. They place little emphasis on their actual church buildings, not considering them to be sacred, and many of the buildings take other names, for example Bethesda Hall, Main Street Hall, Hebron Hall, Gospel Centre, or Believer's Meeting Room. In England and Wales, several buildings named "Gospel Hall" are registered for worship under some Brethren designation, [10] however, the name "Gospel Hall" has also been used by Presbyterian [11] [12] and conservative Pentecostals. [13] [14] [15]

Publications

Literature has always been emphasized among Gospel Halls. The Scottish publisher John Ritchie Ltd. publishes material from authors connected with Gospel Halls, as well as publishing The Believer's Magazine, [16] a monthly periodical that has a wide circulation among these assemblies. Other well-known magazines read by Christians in these assemblies are Assembly Testimony, [17] Present Truth and Precious Seed. [18] In the US and Canada, the magazine most widely circulated among Gospel Halls is Truth and Tidings. [19] Missionary magazines such as Look on the Fields and Horizons are also much used.

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References

  1. 1 2 3 "Gospel Hall FAQ" . Retrieved 25 May 2015.
  2. H. A. Ironside, Historical Sketch of the Brethren Movement. pp. 59 (Loizeaux Brothers, 1985) ISBN   0872133443
  3. Broadbent, E.H. (1931). The Pilgrim Church. London: Pickering and Inglis Ltd.
  4. Miller, Andrew. Miller's Church History. Addison, IL, USA: Bible Truth Publishers.
  5. Anonymous. Assembly Life Experiences.
  6. Crawford, Norman. "This Was Their Story – Donald Munro". Truth and Tidings Magazine. Truth and Tidings. Archived from the original on 1 September 2012. Retrieved 23 August 2012.
  7. Crawford, Norman. "Gathering Unto His Name – History of Assemblies". Assembly Truth. Gospel Tract Publications. Retrieved 23 August 2012.
  8. "The Believers Hymn Book Online" . Retrieved 23 August 2012.
  9. "Joe Skelly's Tape Teaching". Archived from the original on 20 September 2012. Retrieved 23 August 2012.
  10. "Places recorded by the Registrar General under the provisions of the Places of Worship Registration Act 1855" (PDF). Freedom of Information Act 2000 request 14278. General Register Office. April 2010. Retrieved 29 March 2012.
  11. Rob Paulus Architects. "St. Andrew's Gospel Hall" . Retrieved 30 October 2011.
  12. "Church Records - Presbyterian". Chinese-Canadian Genealogy. Vancouver Public Library. Archived from the original on 28 September 2011. Retrieved 31 October 2011.
  13. "INLA and the Irish National Question". Worker's Liberty. Archived from the original on 20 July 2010. Retrieved 30 October 2011.
  14. Pajer, Bob. "An Eighty Year Legacy". Yonkers Christian Assembly. Archived from the original on 27 March 2012. Retrieved 30 October 2011.
  15. "Australian Pentecostal History". Christian Assemblies International. Retrieved 30 October 2011.
  16. "The Believer's Magazine Online Version". John Ritchie Ltd. Retrieved 23 August 2012.
  17. "Assembly Testimony Online Version". Assembly Testimony. Retrieved 23 August 2012.
  18. "Precious Seed Magazine Online Version". Precious Seed. Retrieved 23 August 2012.
  19. "Truth and Tidings Online Version". Truth and Tidings. Archived from the original on 30 August 2012. Retrieved 23 August 2012.

Further reading

History

Doctrine