The Gospel Halls are a group of independent Christian assemblies throughout the world that fellowship with each other through a set of shared Biblical doctrines and practices. Theologically, they are evangelical and dispensational. They are a conservative strand [1] of the Open Brethren movement and tend to only collaborate with other assemblies when there is doctrinal agreement. [1]
Christians who meet in Gospel Halls generally hold that a scriptural Christian assembly should avoid the use of a "sectarian" name (the name "Gospel Hall Assemblies" is a Wikipedia designation, and they are often called “Plymouth Brethren”, though members of this tradition are not in communion with other Plymouth Brethren who organized the Plymouth Brethren Christian Church). They typically describe themselves simply as "Christians" gathered to the name of the Lord Jesus rather than adopting a denominational title, which has been a long-standing practice. [2]
According to Acts 2:42 of the Bible, the first assembly of Christians commenced in Jerusalem around AD32. Gospel Hall assemblies consider this to be their true roots in a spiritual sense. As Christianity spread throughout the Near Eastern world, other churches were planted in new locations (see Revelation chapters 2–3). Two popular books among Gospel Halls — The Pilgrim Church by E.H. Broadbent [3] and Church History by Andrew Miller [4] make the claim that throughout the centuries of church history, there has always been a remnant independent evangelical testimony, and that the modern Gospel Hall movement, which began in the 1800s, with hundreds of new independent assemblies appearing almost simultaneously in various places around the world (particularly in Ireland, Scotland, England, and continental Europe) was a recovery of numerous New Testament beliefs and practices which had been largely lost in Christendom over the centuries. One book discussing this phenomenon is an anonymous work called Assembly Life Experiences by "an old disciple", recording the story of a group of Christians who were converted in the 1859 revival in Scotland. Through reading only their Bibles they concluded that clericalism and denominationalism were unscriptural and subsequently met together to break bread and depend on God for gifting and leadership. [5]
During the Revival of 1859 which affected much of Northern Ireland and Scotland, “exercised” (stirred in spirit) evangelists, such as Alexander Marshall, Donald Ross and Donald Munro, [6] crossed the Atlantic to preach the gospel, leading to numerous assemblies being planted in United States and Canada. Norman Crawford has documented this story in a chapter of his book Assembly Truth published by Gospel Tract Publications (Glasgow, 1994). [7] (See also J.J. Rouse for information on an early Canadian Gospel Hall pioneer). Currently, there are hundreds of Gospel Halls worldwide.
Gospel Halls claim to follow the pattern of New Testament church doctrine and practice found in the Acts of the Apostles and expounded by the Apostle Paul in his epistles, notably 1 Corinthians and 1 Timothy. Assemblies meeting in Gospel Halls do not usually print an official statement of faith, but rather, prefer to reference the Bible alone as their authority. The following basic doctrines would be held very widely among them:[ citation needed ]
In most Gospel Halls the following weekly meetings are convened at varying times, and may be combined:
Gospel Halls around the world are involved in spreading the gospel of Christ through various means including public preaching, literature work, Bible exhibitions, Sunday schools, radio programmes, prison and school visitation, hospital work and gospel tent meetings during the summer months. Distribution of gospel tracts, gospel calendars and other evangelistic material is commonplace as well as open-air preaching. With thousands of assemblies and with many hundreds of full-time itinerant evangelists, missionaries and Bible teachers, the enterprise of spreading the message of Jesus Christ and upholding the fundamental truths of the Bible continues as the vision of Christians gathering in Gospel Halls worldwide. During the last half of the 20th century and into the 21st century, while shrinkage was a feature in Europe, expansion was seen in numerous places, notably Canada, South and Central America and Mexico.
Conferences are a significant feature of life among Gospel Halls. Many Gospel Halls will host an annual conference to which visitors will be invited to come and hear Bible teaching. Typically in the UK these will be one-day events, whereas in North America they will span a whole weekend. In Scotland, the New Year period is a popular time for conferences. The Easter weekend is also popular for conferences, with notable ones in Belfast, Toronto and Vancouver, as well as some Latin American countries such as Venezuela and Guatemala. Residential Bible study weeks are also carried out among Gospel Halls throughout the world.
Recordings of Bible teaching from conferences in Gospel Halls are available on numerous localised Gospel Hall websites and on some central audio collection sites. [9]
Holding that the biblical word ἐκκλησία (ekklēsia, Greek for "church") refers to people, not a building, they avoid calling their buildings "churches," preferring to use the title "Gospel Hall" to indicate that the gospel is preached and upheld within. They place little emphasis on their actual church buildings, not considering them to be sacred, and many of the buildings take other names, for example Bethesda Hall, Main Street Hall, Hebron Hall, Gospel Centre, or Believer's Meeting Room. In England and Wales, several buildings named "Gospel Hall" are registered for worship under some Brethren designation, [10] however, the name "Gospel Hall" has also been used by Presbyterian [11] [12] and conservative Pentecostals. [13] [14] [15]
Literature has always been emphasized among Gospel Halls. The Scottish publisher John Ritchie Ltd. publishes material from authors connected with Gospel Halls, as well as publishing The Believer's Magazine, [16] a monthly periodical that has a wide circulation among these assemblies. Other well-known magazines read by Christians in these assemblies are Assembly Testimony, [17] Present Truth and Precious Seed. [18] In the US and Canada, the magazine most widely circulated among Gospel Halls is Truth and Tidings. [19] Missionary magazines such as Look on the Fields and Horizons are also much used.
The Christadelphians are a restorationist group that hold a view of biblical unitarianism. There are approximately 50,000 Christadelphians in around 120 countries. The movement developed in the United Kingdom and North America in the 19th century around the teachings of John Thomas, who coined the name Christadelphian from the Greek words for Christ (Christos) and brothers (adelphoi).
John Nelson Darby was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalism and Futurism. Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.
The Plymouth Brethren or Assemblies of Brethren are a low church and non-conformist Christian movement whose history can be traced back to Dublin, Ireland, in the mid to late 1820s, where it originated from Anglicanism. The group emphasizes sola scriptura, the belief that the Bible is the only authority for church doctrine and practice. Plymouth Brethren generally see themselves as a network of like-minded free churches, not as a Christian denomination.
The local churches are a Christian group which was started in China in the 1920s and have spread globally. The basic organizing principle of the local churches is that there should be only one Christian church in each city, a principle that was first articulated by Watchman Nee in a 1926 exposition of the seven churches in Asia in Revelation 1:11. The local churches do not take a name, but some outsiders referred to the group as the "Little Flock" as they sang from a hymnal entitled Hymns for the Little Flock.
Witness Lee was a Chinese Christian preacher and hymnist belonging to the Christian group known as the local churches in Taiwan and the United States. He was also the founder of Living Stream Ministry. Lee was born in 1905 in the city of Yantai, Shandong, China, to a Southern Baptist family. He became a Christian in 1925 after hearing the preaching of an evangelist named Peace Wang and later joined the Christian work started by Watchman Nee. Like Nee, Lee emphasized what he considered the believers' subjective experience and enjoyment of Christ as life for the building up of the church, not as an organization, but as the Body of Christ.
Watchman Nee, Ni Tuosheng, or Nee T'o-sheng, was a Chinese church leader and Christian teacher who worked in China during the 20th century. His evangelism was influenced by the Plymouth Brethren.
The Church of God , also known as the Church of God Evening Light, is a Christian denomination in the Wesleyan-Arminian and Restorationist traditions, being aligned with the conservative holiness movement.
The Exclusive Brethren are a subset of the Christian evangelical movement generally described as the Plymouth Brethren. They are distinguished from the Open Brethren from whom they separated in 1848.
The Indian Brethren are a Christian Evangelical premillennial religious movement. Although they have some distinct characteristics, they have a lot in common, in both doctrine and practice, with the international Open Brethren movement, with whom nearly all of them are historically affiliated.
Reuben Archer Torrey was an American evangelist, pastor, educator, and writer. He aligned with Keswick theology.
The Kerala Brethren are a significant subset of the Open Brethren movement. In the South Indian State of Kerala, four Syrian Christian (Nasrani) men who came from traditional churches were baptised in 1898, and many of the Kerala Brethren consider this event to have been the start of their movement. Some 600 of the 2,200 Brethren assemblies in India are located in Kerala.
Henry Allan "Harry" Ironside was a Canadian–American Bible teacher, preacher, theologian, pastor and author who pastored Moody Church in Chicago from 1929 to 1948.
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing modest dress and sober speech. It is a testimony of a Christian believer's regeneration, done in obedience to God. The doctrine is prevalent among denominations emerging during the revival movements, including the Methodists, as well as Pentecostals. It is taken from 1 Peter 1:15: "He which hath called you is Holy, so be ye holy in all manner of conversation."
Needed Truth Brethren, as they are sometimes known, call themselves “The Churches of God in the Fellowship of the Son of God, the Lord Jesus Christ". Although this is their official legal title, other Christians often classify them as a very conservative strain of the Plymouth Brethren, connexional in nature, and holding themselves separate from what they consider to be erroneous practices. The designation "Needed Truth" was given to them by others based on the Needed Truth Magazine, which began to be distributed among the Open Brethren in 1888. This magazine espoused what it considers a fresh understanding of biblical teaching of the proper constitution of the local church, principles of church government, and doctrinal subjects such as The House of God, the Church of God, the Kingdom of God, and the Body of Christ. The magazine presented these views as being a return to fundamental New Testament principles which had been forgotten.
Needed Truth is a Christian, Plymouth Brethren magazine that first appeared in 1888 in Scotland. The magazine discussed whether reception was to the Lord's Table, or if reception was to the assembly itself. This distinction had implications whether a believer from other evangelical churches could occasionally meet with the saints in a New Testament assembly. The publication of the magazine crystallised the two sides of the argument to such an extent that within five years they ceased to be in intercommunion.
Charles Henry Mackintosh was a nineteenth-century Christian preacher, dispensationalist, writer of Bible commentaries, magazine editor and member of the Plymouth Brethren.
John James Rouse (1869–1951) was a Canadian Plymouth Brethren evangelist, associated with early Canadian Gospel Hall Assemblies.
Alexander Marshall was a Plymouth Brethren Evangelist from Scotland involved in much pioneering work, including Canada.
The Open Brethren, sometimes called Christian Brethren, are a group of Evangelical Christian churches that arose in the late 1820s as part of the Assembly Movement within the Plymouth Brethren tradition. They originated in Ireland before spreading throughout the British Isles, and today they have an estimated 26,000 assemblies worldwide.