Guns into Plowshares | |
---|---|
![]() | |
![]() | |
Artist |
|
Year | 1997 |
Type | Sculpture |
Medium |
|
Dimensions | 4.9 m(16 ft) |
Weight | 4 tons |
Location | Washington, D.C., United States |
38°51′12″N76°59′43.9″W / 38.85333°N 76.995528°W |
Guns into Plowshares is a sculpture by Mennonite artists Esther Augsburger and Michael Augsburger. It depicts the blade of a giant plow, fashioned out of steel and 3,000 disabled handguns. It stands sixteen feet tall and weighs four tons. The work alludes to a passage from the Book of Isaiah in which the ancient Israelite prophet envisions a future when people "shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more" (Isaiah 2:4; cf. Micah 4:3). The image of transforming swords to plowshares has been widely adopted by social and political groups working for peace.
The sculpture was conceived in 1994, when the artists heard of a gun buyback program coordinated by the Washington, D.C., police. After three years of work, Guns into Plowshares was completed in 1997 and erected in Judiciary Square. Since October 2017, it has stood on the campus of Eastern Mennonite University in Harrisonburg, Virginia.
The Augsburgers began work on the sculpture in 1994. [1] Esther was living in Washington, D.C., with her husband Myron Augsburger, a prominent Mennonite pastor, and teaching after-school art classes. She heard her students talking often about family members lost to gun violence, and one of her own students was shot and killed. [2] She and Michael Augsburger, her son, learned of a gun buyback program coordinated by the D.C. police and funded by heavyweight boxing champion Riddick Bowe. [3]
The guns were originally slated to be melted down for use in fences, [4] but the Augsburgers convinced the police chief to disable the guns, including semi-automatic TEC-9s and Smith & Wesson revolvers, and allow them to be used in the project. [2]
The sculpture took three years to complete at a cost of $125,000. [5] It was installed on August 20, 1997, in Judiciary Square, outside D.C. police headquarters. [5] [3] After remaining there for over a decade, the sculpture was moved into storage in 2008 during a renovation of the D.C. Historic Courthouse nearby. [5] In January 2011, it was installed near a police evidence management facility in D.C. [6]
On October 10, 2017, after having been returned to storage for some time, the sculpture was refurbished and moved to the campus of Eastern Mennonite University in Harrisonburg, Virginia, [7] where another of Esther's sculptures, Love Essence, also stands. [8] Esther was the first student to graduate from the school with an art degree, [7] and her husband Myron was president of the school between 1965 and 1980. [9]
In February 2025, the sculpture was moved back to D.C., on Martin Luther King Jr. Avenue in Ward 8, where gun violence has long been prevalent. [10]
Esther Augsburger regards her artwork as an expression of her Mennonite religious commitments. [11] Yet for most of their history, the Mennonites (a branch of Anabaptist Christianity named for Menno Simons) had no strong tradition of artmaking. The tradition placed a high value on what is considered a "plain" or "simple" form of life, [12] which involved a rejection of decoration or ornament. Many Mennonites also objected to the use of images in worship. [13] What aesthetic tradition they did develop therefore focused on functional household objects like quilts and furniture. [14]
In the latter half of the 20th century, however, a new tradition of distinctively Mennonite art began to emerge. The growth of this tradition was visible in both Mennonite literature and the visual arts. [15] [16] [17] Esther Augsburger belongs to this new tradition. She was the first graduate of the newly formed studio art program at Eastern Mennonite University in 1972, [7] and she went on to produce sculptures recognized both nationally and internationally. [11] Much of her work, like Guns into Plowshares, attests to traditional Mennonite values, especially a commitment to service and nonviolence. [11]
One early story about the sculpture reported some confusion about its meaning, [2] but its reception by local residents has generally been positive. [6] [18] It has been cited in scholarly discussion about Isaiah 2:4 [19] [20] and in homiletic resources for pastors who are preaching on the passage. [21] In the wake of the February 2018 Stoneman Douglas High School shooting in Parkland, Florida, the sculpture became the site of a vigil for those who had died. [22]
Anabaptism is a Christian movement which traces its origins to the Radical Reformation in the 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism, it is opposed to baptism of infants, who are not able to make a conscious decision to be baptized.
Mennonites are a group of Anabaptist Christian communities tracing their roots to the epoch of the Radical Reformation. The name Mennonites is derived from the cleric Menno Simons (1496–1561) of Friesland, part of the Holy Roman Empire, present day Netherlands. Menno Simons became a prominent leader within the wider Anabaptist movement and was a contemporary of Martin Luther (1483–1546) and Philip Melanchthon (1497–1560). Through his writings about the Reformation Simons articulated and formalized the teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", nonresistance, and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.
The Schleitheim Confession was the most representative statement of Anabaptist principles, by a group of Swiss Anabaptists in 1527 in Schleitheim, Switzerland. The real title is Brüderliche vereynigung etzlicher Kinder Gottes siben Artickel betreffend ....
The Old Order River Brethren, formerly sometimes known as York Brethren or Yorkers, are a River Brethren denomination of Anabaptist Christianity with roots in the Radical Pietist movement. As their name indicates, they are Old Order Anabaptists.
Anabaptist theology, also known as Anabaptist doctrine, is a theological tradition reflecting the doctrine of the Anabaptist Churches. The major branches of Anabaptist Christianity agree on core doctrines but have nuances in practice. While the adherence to doctrine is important in Anabaptist Christianity, living righteously is stressed to a greater degree.
Peace churches are Christian churches, groups or communities advocating Christian pacifism or Biblical nonresistance. The term historic peace churches refers specifically only to three church groups among pacifist churches:
Eastern Mennonite University (EMU) is a private Mennonite university in Harrisonburg, Virginia. The university also operates a satellite campus in Lancaster, Pennsylvania, which primarily caters to working adults. EMU is known for its Center for Justice and Peacebuilding (CJP), particularly its graduate program in conflict transformation.
The Plowshares movement is an anti-nuclear weapons and Christian pacifist movement that advocates active resistance to war. The group often practices a form of protest that involves the damaging of weapons and military property. The movement gained notoriety in the early 1980s when several members damaged nuclear warhead nose cones and were subsequently convicted. The name refers to the text of prophet Isaiah who said that swords shall be beaten into plowshares.
Swords to ploughshares is a concept in which military weapons or technologies are converted for peaceful civilian applications.
Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.
Alan Kreider was an American Mennonite historian. He was the American Professor Emeritus of Church History and Mission at the Anabaptist Mennonite Biblical Seminary in Elkhart, Indiana. His main interests were mission, worship, peace, and ecclesiastical history. Kreider continued to speak, write and publish in these areas of interest until his death in May 2017.
David W. Augsburger is an American Anabaptist author with a Ph.D. from Claremont School of Theology and a BA and BD from Eastern Mennonite College and Eastern Mennonite Seminary respectively.
The Mennonite Disaster Service (MDS) is a volunteer network through which various groups within the Anabaptist tradition assist people affected by disasters in North America. The organization was founded in 1950 and was incorporated as a 501(c)(3) non-profit organization in 1993.
Conservative Mennonites include numerous Conservative Anabaptist groups that identify with the theologically conservative element among Mennonite Anabaptist Christian fellowships, but who are not Old Order groups or mainline denominations.
The Mennonite Church USA Archives was founded in 2001 under the denominational merger of the (old) Mennonite Church and the General Conference Mennonite Church. Prior to 2001, the two largest Mennonite denominations maintained separate archives: the Archives of the Mennonite Church, located on the Goshen College campus, housed materials pertaining to the (old) Mennonite Church, while the Mennonite Library and Archives on the Bethel College campus held the records of the General Conference Mennonite Church.
Esther Mahlangu is a South African artist. She is known for her bold large-scale contemporary paintings that reference her Ndebele heritage. She is one of South Africa's best known artists.
Myron Augsburger is an American Mennonite pastor, professor, theologian, and author. He is the former president of both Eastern Mennonite College and the Council for Christian Colleges and Universities.
Isaiah 2 is the second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Augsburger may refer to:
The Kauffman Amish Mennonites, also called Sleeping Preacher Churches or Tampico Amish Mennonite Churches, are a plain, car-driving branch of the Amish Mennonites whose tradition goes back to John D. Kauffman (1847–1913) and Noah Troyer (1831–1886) who preached while being in a state of trance and who were seen as "sleeping preachers".