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The Western Xia or the Xi Xia (Chinese: 西夏; pinyin: Xī Xià; Wade–Giles: Hsi1 Hsia4), officially the Great Xia (大夏; Dà Xià; Ta4 Hsia4), also known as the Tangut Empire, and known as Mi-nyak to the Tanguts and Tibetans, was a Tangut-led imperial dynasty of China that existed from 1038 to 1227. At its peak, the dynasty ruled over modern-day northwestern China, including parts of Ningxia, Gansu, eastern Qinghai, northern Shaanxi, northeastern Xinjiang, and southwest Inner Mongolia, and southernmost Outer Mongolia, measuring about 800,000 square kilometres (310,000 square miles).
The Tangut people were a Sino-Tibetan people who founded and inhabited the Western Xia dynasty. The group initially lived under Tuyuhun authority, but later submitted to the Tang dynasty. After the collapse of Tang dynasty, the Tanguts established the Western Xia. They spoke the Tangut language, which was previously believed to be one of the Qiangic languages or Yi languages which belong to the Tibeto-Burman family." Phylogenetic and historical linguistic accounts, however, reveal that Tangut belonged instead to the Gyalrongic branch of Tibeto-Burman. Western Xia was annihilated by the Mongol Empire in 1227, most of its written records and architecture were destroyed. Today the Tangut language and its unique script are extinct; only fragments of Tangut literature remain.
Qinghai is an inland province in Northwestern China. It is the largest province of China by area and has the third smallest population. Its capital and largest city is Xining.
The Monguor, the Tu people, the White Mongol or the Tsagaan Mongol, are Mongolic people and one of the 56 officially recognized ethnic groups in China. The "Tu" ethnic category was created in the 1950s.
The Salar people are a Turkic ethnic minority in China who speak Salar, a Turkic language of the Oghuz sub-branch. They numbered 165,159 people in 2020, according to that year's national census.
Amdo is one of the three traditional Tibetan regions, the others being Ü-Tsang in the west and Dotoe also known as Kham in the east. Ngari in the north-west was incorporated into Ü-Tsang. The formal name of this Tibetan region/province is Domey in literatures. Historically, Amdo and Kham together were also called Do Kham on maps and manuscripts. Amdo encompasses a large area from the Machu to the Drichu (Yangtze). Amdo is mostly coterminous with China's present-day Qinghai province, but also includes small portions of Sichuan and Gansu provinces.
Kham is one of the three traditional Tibetan regions, the others being Domey also known as Amdo in the northeast, and Ü-Tsang in central Tibet. The official name of this Tibetan region/province is Dotoe. The original residents of Kham are called Khampas, and were governed locally by chieftains and monasteries. Kham covers a land area distributed in multiple province-level administrative divisions in present-day China, most of it in Tibet Autonomous Region and Sichuan, with smaller portions located within Qinghai and Yunnan.
The Majiayao culture was a group of neolithic communities who lived primarily in the upper Yellow River region in eastern Gansu, eastern Qinghai and northern Sichuan, China. The culture existed from 3300 to 2000 BC. The Majiayao culture represents the first time that the upper Yellow River region was widely occupied by agricultural communities and it is famous for its painted pottery, which is regarded as a peak of pottery manufacturing at that time.
Tuyuhun, also known as Henan and Azha, was a dynastic monarchy established by the nomadic peoples related to the Xianbei in the Qilian Mountains and upper Yellow River valley, in modern Qinghai, China.
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The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
Tibet was a de facto independent state in East Asia that lasted from the collapse of the Qing dynasty in 1912 until its annexation by the People's Republic of China in 1951.
The Upper Mongols, also known as the Köke Nuur Mongols or Qinghai Mongols, are ethnic Mongol people of Oirat and Khalkha origin who settled around the Qinghai Lake in so-called Upper Mongolia. As part of the Khoshut Khanate of Qaidam Basin and the Qinghai Lake, they played a major role in Sino–Mongol–Tibetan politics during the 17th and 18th centuries. The Upper Mongols adopted Tibetan dress and jewelry despite still living in the traditional Mongolian ger and writing in the script.
Tibetan literature generally refers to literature written in the Tibetan language or arising out of Tibetan culture. Historically, Tibetan has served as a trans-regional literary language that has been used, at different times, from Tibet to Mongolia, Russia, and present-day Bhutan, Nepal, India, and Pakistan. Today, the term Tibetan literature can also be applied to any work by an ethnic Tibetan person or arising out of Tibetan folk culture; contemporary Tibetan writers sometimes use Chinese, English, or other languages to compose their work.
Nangqên County, or Nangchen, is currently a county of the Yushu Tibetan Autonomous Prefecture and is the southernmost county-level division of Qinghai province, China, bordering the Tibet Autonomous Region to the south. Until 1951, the region was known as the Kingdom of Nangchen. It was one of the five kingdoms of the historical region of Do Kham.
There were several Mongol invasions of Tibet. The earliest is the alleged plot to invade Tibet by Genghis Khan in 1206, which is considered anachronistic; there is no evidence of Mongol-Tibetan encounters prior to the military campaign in 1240. The first confirmed campaign is the invasion of Tibet by the Mongol general Doorda Darkhan in 1240, a campaign of 30,000 troops that resulted in 500 casualties. The campaign was smaller than the full-scale invasions used by the Mongols against large empires. The purpose of this attack is unclear, and is still in debate among Tibetologists. Then in the late 1240s Mongol prince Godan invited Sakya lama Sakya Pandita, who urged other leading Tibetan figures to submit to Mongol authority. This is generally considered to have marked the beginning of Mongol rule over Tibet, as well as the establishment of patron and priest relationship between Mongols and Tibetans. These relations were continued by Kublai Khan, who founded the Mongol Yuan dynasty and granted authority over whole Tibet to Drogon Chogyal Phagpa, nephew of Sakya Pandita. The Sakya-Mongol administrative system and Yuan administrative rule over the region lasted until the mid-14th century, when the Yuan dynasty began to crumble.
The Sino-Tibetan War, also known as the Second Sino-Tibetan War, was a war that began in May and June 1930 when the Tibetan Army under the 13th Dalai Lama invaded the Chinese-administered eastern Kham region, and the Yushu region in Qinghai, in a struggle over control and corvée labor in Dajin Monastery. The Tibetan Army, with support of the British, easily defeated the Sichuan army, which was focused on internal fights. Ma clique warlord Ma Bufang secretly sent a telegram to Sichuan warlord Liu Wenhui and the leader of the Republic of China, Chiang Kai-shek, suggesting a joint attack on the Tibetan forces. The Republic of China then defeated the Tibetan armies and recaptured its lost territory.
The Qinghai–Tibet War or the Tsinghai–Tibet War was a conflict that took place during the Sino-Tibetan War. A rebellion led by the Dalai Lama with British support wanted to expand the original conflict taking place between the Tibetan Army and Liu Wenhui in Xikang, to attack Qinghai, a region northeast of Tibet. Using a dispute over a monastery in Yushu in Qinghai as an excuse in 1932, the Tibetan army attacked. Qinghai Muslim General Ma Bufang overran the Tibetan armies and recaptured several counties in Xikang province. Shiqu, Dege and other counties were seized from the Tibetans. The war against the Tibetan army was led by the Muslim General Ma Biao. The Tibetans were pushed back to the other side of the Jinsha river. The Qinghai army recaptured counties that had been controlled by the Tibetan army since 1919. The victory on the part of the Qinghai army threatened the supply lines to Tibetan forces in Garze and Xinlong. As a result, this part of the Tibetan army was forced to withdraw. Ma and Liu warned Tibetan officials not to dare cross the Jinsha river again. By August the Tibetans lost so much territory to Liu Wenhui and Ma Bufang's forces that the Dalai Lama telegraphed the British government of India for assistance. British pressure led China to declare a cease-fire. Separate truces were signed by Ma and Liu with the Tibetans in 1933, ending the fighting. The British had backed up the Tibetans during the war. After their war the victory over the Tibetans was celebrated by Xikang and Qinghai soldiers.
The history of the relationship between the Song dynasty (960–1279) of China and Tibetan regimes during the Era of Fragmentation is a diplomatic history between imperial China and Tibet. Unlike the preceding Tang–Tibet relations in which both parties were military powers, the Song–Tibet relations were ones of relative peace and cultural creativity.
Chen Qingying, is a Chinese Tibetologist. He is the director of the History Research Institute under the China Tibetology Research Center.
References
- ↑ The Legitimation of New Orders: Case Studies in World History. Chinese University Press. 2007. pp. 55–. ISBN 978-962-996-239-5 . Retrieved 4 September 2013.
- ↑ Wang, Chun Rong (2010), "To Study Gusiluo on the Ethnic Relationship", Yantai University
- ↑ Dunnell, Ruth W. (1996), The Great State of White and High: Buddhism and State Formation in Eleventh-Century Xia, Honolulu: University of Hawaii Press
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