Berat is the ninth most populous city of Albania and the seat of Berat County and Berat Municipality. By air, it is 71 kilometres north of Gjirokastër, 70 kilometres west of Korçë, 70 kilometres south of Tirana, and 33 kilometres east of Fier.
The Blue Mosque in Istanbul, also known by its official name, the Sultan Ahmed Mosque, is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
The Et'hem Bey Mosque is a mosque in Tirana, Albania. Closed under communist rule, the mosque reopened as a house of worship in 1991. Without permission from the authorities, 10,000 people attended and the police did not interfere. Frescoes outside and inside the portico depict trees, waterfalls and bridges.
The Khalwati order is a Sufi order of Sunni Islam named after Umar al-Khalwati. Along with the Naqshbandi, Qadiri, and Shadhili orders, it is among the most famous Sufi orders. The order takes its name from the Arabic word khalwa, meaning “method of withdrawal or isolation from the world for mystical purposes.”
The Mosque of al-Salih Tala'i is a late Fatimid-era mosque built by the vizier Tala'i ibn Ruzzik in 1160. It is located south of Bab Zuweila, just outside the southern entrance to the old walled city of Cairo.
Ottoman architecture is an architectural style or tradition that developed under the Ottoman Empire over a long period, undergoing some significant changes during its history. It first emerged in northwestern Anatolia in the late 13th century and developed from earlier Seljuk Turkish architecture, with influences from Byzantine and Iranian architecture along with other architectural traditions in the Middle East. Early Ottoman architecture experimented with multiple building types over the course of the 13th to 15th centuries, progressively evolving into the classical Ottoman style of the 16th and 17th centuries. This style was a mixture of native Turkish tradition and influences from the Hagia Sophia, resulting in monumental mosque buildings focused around a high central dome with a varying number of semi-domes. The most important architect of the classical period is Mimar Sinan, whose major works include the Şehzade Mosque, Süleymaniye Mosque, and Selimiye Mosque. The second half of the 16th century also saw the apogee of certain decorative arts, most notably in the use of Iznik tiles.
The Green Mosque, also known as the Mosque of Mehmed I, is a part of a larger complex on the east side of Bursa, Turkey, the former capital of the Ottoman Turks before they captured Constantinople in 1453. The complex consists of a mosque, a mausoleum known as the Green Tomb, a madrasa, a public kitchen, and a bathhouse. The name Green Mosque comes from its green and blue interior tile decorations. It is part of the historic UNESCO World Heritage Site.
Koca Mustafa Pasha Mosque is a former Eastern Orthodox church converted into a mosque by the Ottomans, located in Istanbul, Turkey. The church, as the adjoining monastery, was dedicated to Saint Andrew of Crete, and was named Saint Andrew in Krisei or by-the-Judgment. Although heavily transformed during both the Byzantine and the Ottoman eras, it is one of the few extant churches in Istanbul whose foundation goes back to the sixth century.
The Şemsi Pasha Mosque is an Ottoman mosque located in the large and densely populated district of Üsküdar, in Istanbul, Turkey.
The Dolmabahçe Mosque is a baroque waterside mosque in Kabataş in the Beyoğlu district of Istanbul, Turkey, close to the Dolmabahçe Palace. It was commissioned by Queen Mother Bezmialem Valide Sultan and designed by the Turkish Armenian architect, Garabet Balyan in 1855. After his mother's death, Sultan Abdülmecid saw the building work through to completion.
The Kara Ahmed Pasha Mosque or Gazi Ahmed Pasha Mosque is a 16th-century Ottoman mosque near the city walls in Istanbul, Turkey. It was designed by the imperial architect Mimar Sinan and completed in around 1572.
The Rufai Tekke or Sheikh Riza Tekke is a Cultural Monument of Albania, located in Berat and pertaining to the Rüfai Sufi order. The teqe was built in the 18th century by Ahmet Kurt Pasha and pertained to the Rüfai, a Sufi order.
Monuments of Kosovo comprise all the monuments that are located in Kosovo.
The Kosovan city of Gjakova has been populated since the prehistoric era. During the medieval period, in 1485, Gjakova is mentioned as a village, concretely as a market place.
Gjakova served as a trading center on the route between Shkodër and Istanbul.
The Hadum Mosque in Gjakova, Kosovo was built in the last decade of the 16th century (1594/95) and was financed by Hadum Sylejman Efendia – Hadum Aga, which explains the name of the mosque. The mosque was built on the property of Jakë Vula and is located in the Old Bazaar. Evliya Çelebi said that around the plain of Jak Vula and Hadum Mosque were 2000 houses, some masjid and two monumental mosques, inns covered in lead, a beautiful hamam and 300 shops.
Talha Mosque or Qubbat Talha, one of the oldest mosques in Sana'a (Yemen), was built by order of the Ottoman Wali Hadji Mehmed Pasha from 1619 to 1620, during the first Ottoman occupation. The minaret was built at the same time.
The architecture of Albania is a reflection of Albania's historical and cultural heritage. The country's architecture was influenced by its location within the Mediterranean Basin and progressed over the course of history as it was once inhabited by numerous civilisations including the Illyrians, Ancient Greeks, Romans, Byzantines, Venetians, Ottomans as well as modern Austro-Hungarians and Italians. In addition, missionaries, invaders, colonisers and traders brought cultural changes that had a large profound effect on building styles as well as techniques.
Classical Ottoman architecture is a period in Ottoman architecture generally including the 16th and 17th centuries. The period is most strongly associated with the works of Mimar Sinan, who was Chief Court Architect under three sultans between 1538 and 1588. The start of the period also coincided with the long reign of Suleiman the Magnificent, which is recognized as the apogee of Ottoman political and cultural development, with extensive patronage in art and architecture by the sultan, his family, and his high-ranking officials.
Early Ottoman architecture corresponds to the period of Ottoman architecture roughly up to the 15th century. This article covers the history of Ottoman architecture up to the end of Bayezid II's reign, prior to the advent of what is generally considered "classical" Ottoman architecture in the 16th century. Early Ottoman architecture was a continuation of earlier Seljuk and Beylik architecture while also incorporating local Byzantine influences. The new styles took shape in the capital cities of Bursa and Edirne as well as in other important early Ottoman cities such as Iznik. Three main types of structures predominated in this early period: single-domed mosques, "T-plan" buildings, and multi-domed buildings. Religious buildings were often part of larger charitable complexes (külliyes) that included other structures such as madrasas, hammams, tombs, and commercial establishments.
The Basilica of Saint Mark, also known as Hagios Markos, is a former Roman Catholic church in the center of the city of Heraklion, Crete, in the Eleftheriou Venizelou Square. It was built during the Venetian rule of the island in 1239, primarily used by the local lords and officials of the island. After the Ottoman conquest of Crete in 1669, it was converted into a mosque with the name Defterdar Ahmet Pasha Mosque, and remained so until 1915. The building was restored after 1956 and ever since functions as a public art gallery. It is one of the few Roman Catholic churches still standing in Cretan cities and towns. Architecturally-wise it is a three-aisled basilica church with an elevated central nave. It has a portico in its entrance in the western façade.
