He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary Vladimir Lenin during the early 1900s Russian Revolution.
The Zen master Baizhang is also well-known for telling his monks a similar aphorism: "A day without work is a day without food" (一日不做一日不食 "One day not work, one day not eat").
The aphorism is found in the Second Epistle to the Thessalonians 3:10, the authorship of which is traditionally assigned to Paul the Apostle (with Silvanus and Timothy), where it reads (in translation):
The Greek phrase οὐ θέλει ἐργᾰ́ζεσθαι (ou thélei ergázesthai) means "is not willing to work". Other English translations render this as "would" [3] or "will not work", [4] using the archaic sense of "want to, desire to" for the verb "will".
This is a sort of a frequently used Jewish proverb, [5] "that if a man would not work, he should not eat". Also:
he that labours on the evening of the sabbath (or on weekdays), he shall eat on the sabbath day; and he who does not labour on the evening of the sabbath, from whence shall he eat (or what right and authority has he to eat) on the sabbath day? [6]
In the spring of 1609, John Smith cited the aphorism to the colonists of Jamestown:
Countrymen, the long experience of our late miseries I hope is sufficient to persuade everyone to a present correction of himself, And think not that either my pains nor the adventurers' purses will ever maintain you in idleness and sloth...
...the greater part must be more industrious, or starve...
You must obey this now for a law, that he that will not work shall not eat (except by sickness he be disabled). For the labors of thirty or forty honest and industrious men shall not be consumed to maintain a hundred and fifty idle loiterers. [7]
According to Vladimir Lenin, "He who does not work shall not eat" is a necessary principle under socialism, the preliminary phase of the evolution towards communist society. The phrase appears in his 1917 work, The State and Revolution . Through this slogan Lenin explains that in socialist states only productive individuals could be allowed access to the articles of consumption.
The socialist principle, "He who does not work shall not eat", is already realized; the other socialist principle, "An equal amount of products for an equal amount of labor", is also already realized. But this is not yet communism, and it does not yet abolish "bourgeois law", which gives unequal individuals, in return for unequal (really unequal) amounts of labor, equal amounts of products. This is a "defect" according to Marx, but it is unavoidable in the first phase of communism; for if we are not to indulge in utopianism, we must not think that having overthrown capitalism people will at once learn to work for society without any rules of law. (Chapter 5, Section 3, "The First Phase of Communist Society") [8]
In Lenin's writing, this was directed at the bourgeoisie, as well as "those who shirk their work". [9] [10]
The principle was enunciated in the Russian Constitution of 1918, [11] and also article twelve of the 1936 Soviet Constitution:
In the USSR work is a duty and a matter of honor for every able-bodied citizen, in accordance with the principle: "He who does not work, neither shall he eat".
Joseph Stalin had quoted Vladimir Lenin during the Soviet famine of 1932–1933 declaring: "He who does not work, neither shall he eat." [12] This perspective is argued by economic professor Michael Ellman to have influenced official policy during the famine, with those deemed to be idlers being disfavored in aid distribution as compared to those deemed "conscientiously working collective farmers"; [12] in this vein, Olga Andriewsky states that Soviet archives indicate that aid in Ukraine was primarily distributed to preserve the collective farm system and only the most productive workers were prioritized for receiving it. [13] Criticizing Stalin, Leon Trotsky wrote that: "The old principle: who does not work shall not eat, has been replaced with a new one: who does not obey shall not eat." [14]
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. It was developed in Russia by Joseph Stalin and drew on elements of Bolshevism, Leninism, Marxism, and the works of Karl Kautsky. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.
Bolshevism is a revolutionary socialist current of Soviet Leninist and later Marxist–Leninist political thought and political regime associated with the formation of a rigidly centralized, cohesive and disciplined party of social revolution, focused on overthrowing the existing capitalist state system, seizing power and establishing the "dictatorship of the proletariat".
The Holodomor, also known as the Ukrainian Famine, was a human-made famine in Soviet Ukraine from 1932 to 1933 that killed millions of Ukrainians. The Holodomor was part of the wider Soviet famine of 1930–1933 which affected the major grain-producing areas of the Soviet Union.
Louis Fischer was an American journalist. Among his works were a contribution to the ex-communist treatise The God that Failed (1949), The Life of Mahatma Gandhi (1950), basis for the Academy Award-winning film Gandhi (1982), as well as a Life of Lenin, which won the 1965 National Book Award in History and Biography.
Stanisław Vikentyevich Kosior, sometimes spelled Kossior, was a Soviet politician who was First Secretary of the Communist Party of Ukraine, Deputy Premier of the Soviet Union and member of the Politburo of the Communist Party of the Soviet Union (CPSU). He and his wife were both executed during the Great Purge.
Georgy (Yury) Leonidovich Pyatakov was a Ukrainian revolutionary and Bolshevik leader, and a key Soviet politician during and after the 1917 Russian Revolution. Pyatakov was considered by contemporaries to be one of the early communist state's best economic administrators, but with poor political judgement.
"From each according to his ability, to each according to his needs" is a slogan popularised by Karl Marx in his 1875 Critique of the Gotha Programme. The principle refers to free access to and distribution of goods, capital and services. In the Marxist view, such an arrangement will be made possible by the abundance of goods and services that a developed communist system will be capable to produce; the idea is that, with the full development of socialism and unfettered productive forces, there will be enough to satisfy everyone's needs.
The Soviet famine of 1930–1933 was a famine in the major grain-producing areas of the Soviet Union, including Ukraine and different parts of Russia, including Kazakhstan, Northern Caucasus, Kuban Region, Volga Region, the South Urals, and West Siberia. Major factors included the forced collectivization of agriculture as a part of the First Five-Year Plan and forced grain procurement from farmers. These factors in conjunction with a massive investment in heavy industry decreased the agricultural workforce. Estimates conclude that 5.7 to 8.7 million people died from starvation across the Soviet Union.
Vladimir Ilyich Ulyanov, better known as Vladimir Lenin, was a Russian revolutionary, politician and political theorist who was the founder and first head of government of Soviet Russia from 1917 until his death in 1924, and of the Soviet Union from 1922 until his death. The founder and leader of the Bolsheviks, Lenin led the October Revolution which established the world's first socialist state. His government won the Russian Civil War and consolidated power in a one-party state under the Communist Party. Ideologically a Marxist, his developments to the ideology are called Leninism.
Dekulakization was the Soviet campaign of political repressions, including arrests, deportations, or executions of millions of supposed kulaks and their families. Redistribution of farmland started in 1917 and lasted until 1933, but was most active in the 1929–1932 period of the first five-year plan. To facilitate the expropriations of farmland, the Soviet government announced the "liquidation of the kulaks as a class" on 27 December 1929, portraying kulaks as class enemies of the Soviet Union.
Before the perestroika Soviet era reforms of Gorbachev that promoted a more liberal form of socialism, the formal ideology of the Communist Party of the Soviet Union (CPSU) was Marxism–Leninism, a form of socialism consisting of a centralised command economy with a vanguardist one-party state that aimed to realize the dictatorship of the proletariat. The Soviet Union's ideological commitment to achieving communism included the national communist development of socialism in one country and peaceful coexistence with capitalist countries while engaging in anti-imperialism to defend the international proletariat, combat the predominant prevailing global system of capitalism and promote the goals of Russian Communism. The state ideology of the Soviet Union—and thus Marxism–Leninism—derived and developed from the theories, policies, and political praxis of Marx, Engels, Lenin, and Stalin.
Joseph Stalin's cult of personality became a prominent feature of Soviet popular culture. Historian Archie Brown sets the celebration of Stalin's 50th birthday on 21 December 1929 as the starting point for his cult of personality. For the rest of Stalin's rule, the Soviet propaganda presented Stalin as an all-powerful, all-knowing leader, with Stalin's name and image displayed all over the country.
The New Economic Policy (NEP) was an economic policy of the Soviet Union proposed by Vladimir Lenin in 1921 as a temporary expedient. Lenin characterized the NEP in 1922 as an economic system that would include "a free market and capitalism, both subject to state control", while socialized state enterprises would operate on "a profit basis".
Kulak, also kurkul or golchomag, was the term which was used to describe peasants who owned over 3 ha of land towards the end of the Russian Empire. In the early Soviet Union, particularly in Soviet Russia and Azerbaijan, kulak referred to property ownership among peasants who were considered hesitant allies of the Bolshevik Revolution. In Ukraine during 1930–1931, there also existed a term of podkulachnik ; these were considered "sub-kulaks".
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat, or working class, holds control over state power. The dictatorship of the proletariat is the transitional phase from a capitalist to a communist economy, whereby the post-revolutionary state seizes the means of production, mandates the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution, and to facilitate the transition to a lasting communist society.
Socialism in one country was a Soviet state policy to strengthen socialism within the country rather than socialism globally. Given the defeats of the 1917–1923 European communist revolutions, Joseph Stalin encouraged the theory of the possibility of constructing socialism in the Soviet Union alone. The theory was eventually adopted as Soviet state policy.
Democratic centralism is the organisational principle of communist states and of most communist parties to reach dictatorship of the proletariat. In practice, democratic centralism means that political decisions reached by voting processes are binding upon all members of the political party. It is mainly associated with Leninism, wherein the party's political vanguard of revolutionaries practice democratic centralism to select leaders and officers, determine policy, and execute it.
The Kazakh famine of 1930–1933, also known as the Asharshylyk, was a famine during which approximately 1.5 million people died in the Kazakh Autonomous Socialist Soviet Republic, then part of the Russian Socialist Federative Soviet Republic in the Soviet Union, of whom 1.3 million were ethnic Kazakhs. An estimated 38 to 42 percent of all Kazakhs died, the highest percentage of any ethnic group killed by the Soviet famine of 1930–1933. Other research estimates that as many as 2.3 million died. A committee created by the Kazakhstan parliament chaired by Historian Manash Kozybayev concluded that the famine was "a manifestation of the politics of genocide", with 1.75 million victims.
"To each according to his contribution" is a principle of distribution considered to be one of the defining features of socialism. It refers to an arrangement whereby individual compensation is representative of one's contribution to the social product in terms of effort, labor and productivity. This is in contrast to the method of distribution and compensation in capitalism, an economic and political system in which property owners can receive income by virtue of ownership irrespective of their contribution to the social product.
Filipp Isayevich Goloshchyokin was a Jewish-Russian Bolshevik revolutionary, Soviet politician, and party functionary.
Finally, new studies have revealed the very selective — indeed, highly politicized — nature of state assistance in Ukraine in 1932–1933. Soviet authorities, as we know, took great pains to guarantee the supply of food to the industrial workforce and to certain other categories of the population — Red Army personnel and their families, for example. As the latest research has shown, however, in the spring of 1933, famine relief itself became an ideological instrument. The aid that was provided in rural Ukraine at the height of the Famine, when much of the population was starving, was directed, first and foremost, to 'conscientious' collective farm workers — those who had worked the highest number of workdays. Rations, as the sources attest, were allocated in connection with spring sowing). The bulk of assistance was delivered in the form of grain seed that was 'lent' to collective farms (from reserves that had been seized in Ukraine) with the stipulation that it would be repaid with interest. State aid, it seems clear, was aimed at trying to salvage the collective farm system and a workforce necessary to maintain it. At the very same time, Party officials announced a campaign to root out 'enemy elements of all kinds who sought to exploit the food problems for their own counter-revolutionary purposes, spreading rumours about the famine and various 'horrors'. Famine relief, in this way, became yet another way to determine who lived and who died.