History of Judea from the time of Alexander the Great until the Romans
Hellenistic Palestine[1][2][3] is the term for historic Palestine during the Hellenistic period, when Achaemenid Syria was conquered by Alexander the Great in 333 BCE and subsumed into his growing Macedonian empire. After his death in 323 BCE, Alexander's empire was divided among his generals, the Diadochi, marking the beginning of Macedonian rule over various territories, including Coele-Syria. The region came under Ptolemaic rule beginning when Ptolemy I Soter took control of Egypt in 322 BCE and subsequently Yehud Medinata in 320 BCE due to its strategic significance. This period saw numerous conflicts as former generals vied for control, leading to ongoing power struggles and territorial exchanges.
Ptolemaic rule brought initial stability and economic prosperity to the region. Ptolemy I and his successor, Ptolemy II Philadelphus, maintained control over Yehud Medinata, with the latter bringing the Ptolemaic dynasty to its zenith by winning the first and second Syrian Wars. Despite these successes, ongoing conflicts with the Seleucids, particularly over the strategic region of Coele-Syria, led to more Syrian Wars. The peace and stability enjoyed by the local population under Ptolemaic rule were disrupted by these wars, and the region's control fluctuated due to the military campaigns and political maneuvers.
Seleucid rule began in 198 BCE under Antiochus III the Great, who, like the Ptolemies, allowed the Jews to retain their customs and religion. However, financial strains due to obligations to Rome led to unpopular measures, such as temple robberies, which ultimately resulted in Antiochus III's death in 187 BCE. His successors faced similar challenges, with internal conflicts and external pressures leading to dissatisfaction among the local population. The Maccabean Revolt, led by Judas Maccabeus, highlighted the growing unrest and resistance against Seleucid authority, eventually leading to significant shifts in power dynamics within the region.
The local Hasmonean dynasty emerged from the Maccabean Revolt, with Simon Thassi becoming high priest and ruler, establishing an independent Judea. His successors, notably John Hyrcanus, expanded the kingdom and maintained relations with Rome and Egypt. However, internal strife and external pressures, particularly from the Seleucids and later the Romans, led to the decline of the Hasmonean dynasty. The intervention of the Roman general Pompey in the 63 BCE Siege of Jerusalem, marked the end of independent Hasmonean rule. The region was annexed by the Roman Republic, marking the end of Hellenistic Palestine and the beginning of client Roman Judea. The dynasty's official end came in 40 BCE when Herod was crowned king of Judea by the Romans, solidifying Roman control over the region.
The beginning of the Hellenistic Period is marked by the conquest of Alexander the Great (333 BCE). When Alexander died in 323, he had no heirs that were able to take his place as ruler of his empire, so his generals divided the empire among themselves.[4]
Ptolemy I Soter took control of Egypt in 322 BCE after the death of Alexander the Great. He also took control of Yehud Medinata in 320 because he was very aware that it was a great place from which to attack Egypt and was also a great defensive position. However, there were others who also had their eyes on that area. Another former general, Antigonus I Monophthalmus, had driven out the satrap of Babylon, Seleucus I Nicator, in 317 and continued on towards the Levant. Seleucus found refuge with Ptolemy and they both rallied troops against Antigonus' son, Demetrius I of Macedon, since Antigonus had retreated back to Asia Minor. Demetrius was defeated at the battle of Gaza and Ptolemy regained control of Yehud Medinata. Soon after this, Antigonus came back and forced Ptolemy to retreat back to Egypt. This went on until the Battle of Ipsus in 301 where Seleucus' armies defeated Antigonus.
Seleucus was given the areas of Syria and Palestine, but Ptolemy would not give up those lands, causing the Syrian Wars between the Ptolemies and Seleucids. Not much is known about the happenings of those in Yehud Medinata from the time of Alexander's death until the Battle of Ipsus due to the frequent battles,[5] but the local population was generally content with Ptolemy's rule, which brought peace and economic stability. He also allowed them to keep their religious practices, so long as they paid their taxes and didn't rebel.[6]
After Ptolemy I came Ptolemy II Philadelphus, who was able to keep the territory of Yehud Medinata and brought the Ptolemaic dynasty to the peak of its power. He was victorious in both the first and second Syrian Wars, but after trying to end the conflict with the Seleucids by arranging a marriage between his daughter Berenice and the Seleucid king Antiochus II, he died. The arranged marriage did not work and Berenice, Antiochus, and their child were killed from an order of Antiochus' former wife. This was one of the reasons for the third Syrian War.
Ptolemy II also fought and defeated the Nabataeans. In order to enforce his hold on them, he reinforced many cities in Palestine and built new ones. As a result of this, more Greeks and Macedonians moved to those new cities and brought over their customs and culture, or Hellenism. The Ptolemaic Rule also gave rise to 'tax farmers'. These were the bigger farmers who collected the high taxes of the smaller farmers. These farmers made a lot of money off of this, but it also put a rift between the aristocracy and everyone else. During the end of the Third Syrian War, the high priest Onias II would not pay the tax to the Ptolemy III Euergetes. It is thought that this shows a turning point in the Jew's support of the Ptolemies.[7]
The Fourth and Fifth Syrian Wars marked the end of the Ptolemaic control of Palestine. Both of these wars impacted Palestine more than the previous three. That and the combination of the ineffective rulers Ptolemy IV Philopater and Ptolemy V and the might of the large Seleucid army ended the century-long rule of the Ptolemaic dynasty over Palestine.[8]
Seleucid rule
Coins used in the Seleucid Empire during the Maccabean Revolt
Seleucid rule began in 198 BCE under Antiochus III. He, like the Ptolemies, let the Jews keep their religion and customs and even went so far as to encourage the rebuilding of the temple and city after they welcomed him so warmly into Jerusalem.[9] However, Antiochus owed the Romans a great deal of money. In order to raise this money, he decided to rob a temple. The people at the temple of Bel in Elam were not pleased, so they killed Antiochus and everyone helping him in 187 BCE. He was succeeded by his son Seleucus IV Philopater. He simply defended the area from Ptolemy V before being murdered by his minister in 175. His brother Antiochus IV Epiphanes took his place. Before he killed the king, the minister Heliodorus had tried to steal the treasures from the temple in Jerusalem. He was informed of this by a rival of the current High Priest Onias III. Heliodorus was not allowed into the temple, but it required Onias to go explain to the king why one of his ministers was denied access somewhere. In his absence, his rivals put up a new high priest. Onias' brother Jason (a Hellenized version of Joshua) took his place.[10]
Dissatisfaction with Seleucid rule led to the Maccabean Revolt, which was led by Judas Maccabeus. He proved to be a successful general, defeating an army led by Apollonius. They started to catch the attention of King Antiochus IV in 165, who told his chancellor to put an end to the revolt. The chancellor, Lysias, sent three generals to do just that, but they were all defeated by the Maccabees. Soon after, Lysias went himself but, according to 1 and 2 Maccabees he was defeated. There is evidence to show that it was not that simple and that there was negotiation, but Lysias still left. After the death of Antiochus IV in 164, his son, Antiochus V, gave the Jews religious freedom. Lysias claimed to be his regent. Around this time was the re-dedication of the temple. During the siege of the Acra, one of Judas' brothers, Eleazor, was killed. The Maccabees had to retreat back to Jerusalem, where they should have been beaten badly. However, Lysias had to pull out because of a contradiction of who was to be regent for Antiochus V. Shortly after, both were killed by Demetrius I Soter who became the new king. The new high priest, Alcimus, had come to Jerusalem with the company of an army led by Bacchides.[11] Around this time Judas was able to make a treaty with the Romans. Soon after this, Judas was killed in Jerusalem fighting Bacchides' army. His brother Jonathan succeeded him. For eight years, Jonathan didn't do much. However, in 153 the Seleucid Empire started to face some problems. Jonathan used this chance to exchange his services of troops for Demetrius so that he could take back Jerusalem. He was appointed high priest by Alexander Balas for the same thing. When conflicts between Egypt and the Seleucids arose, Jonathan occupied the Acra. As conflicts over the throne arose, he completely took control of the Acra. But in 142 he was killed.[12] His brother Simon took his place.[13]
Simon was nominated for the title of high priest, general, and leader by a "great assembly". He reached out to Rome to have them guarantee that Judea would be an independent land. Antiochus VII wanted the cities of Gadara, Joppa, and the Acra back. He also wanted a very large tribute. Simon only wanted to pay a fraction of that for only two of the cities, so Antiochus sent his general Cendebaeus to attack. The general was killed and the army fled. Simon and two of his sons were killed in a plot to overthrow the Hasmoneans. His last remaining son, John Hyrcanus, was supposed to be killed as well, but he was informed of the plan and rushed to Jerusalem to keep it safe. Hyrcanus had many issues to deal with as the new high priest. Antiochus invaded Judea and besieged Jerusalem in 134 BCE. Due to lack of food, Hyrcanus had to make a deal with Antiochus. He had to pay a large sum of money, tear down the walls of the city, acknowledge Seleucid power over Judea, and help the Seleucids fight against the Parthians. Hyrcanus agreed to this, but the war against the Parthians didn't work and Antiochus died in 128. Hyrcanus was able to take back Judea and keep his power. John Hyrcanus also kept good relations with the Roman and the Egyptians, owing to the large number of Jews living there, and conquered Transjordan, Samaria,[14] and Idumea (also known as Edom).[15][16]Aristobulus I was the first Hasmonean priest-king. He defied his father's wishes that his mother should take over the government and instead had her and all of his brothers except for one thrown in prison. The one not thrown in prison was later killed on his orders. The most significant thing he did during his one-year-reign was conquer most of Galilee. After his death, he was succeeded by his brother Alexander Jannaeus, who was only concerned with power and conquest. He also married his brother's widow, showing little respect for Jewish law. His first conquest was Ptolemais. The people called to Ptolemy IX for aid, as he was in Cyprus. However, it was his mother, Cleopatra III, who came to help Alexander and not her son. Alexander was not a popular ruler. This caused a civil war in Jerusalem that lasted for six years. After Alexander Jannaeus' death, his widow became ruler, but not high priest. The end of the Hasmonean Dynasty was in 63 when the Romans came at the request of the current priest-king Aristobulus II and his competitor Hyrcanus II. In 63BCE the Roman general Pompey conquered Jerusalem and the Romans put Hyrcanus II up as high priest, but Judea became a client-kingdom of Rome. The dynasty came to an end in 40 BCE when Herod was crowned king of Judah by the Romans. With their help, Herod had seized Jerusalem by 37.[17]
Antiochus IV Epiphanes was a Greek Hellenistic King who ruled the Seleucid Empire from 175 BC until his death in 164 BC. He was a son of King Antiochus III the Great. Originally named Mithradates, he assumed the name Antiochus after he ascended the throne. Notable events during Antiochus' reign include his near-conquest of Ptolemaic Egypt, his persecution of the Jews of Judea and Samaria, and the rebellion of the Jewish Maccabees.
Alexander II Theos Epiphanes Nikephoros was a Hellenistic Seleucid monarch who reigned as the King of Syria between 128 BC and 123 BC. His true parentage is debated; depending on which ancient historian, he either claimed to be a son of Alexander I or an adopted son of Antiochus VII. Most ancient historians and the modern academic consensus maintain that Alexander II's claim to be a Seleucid was false. His surname "Zabinas" (Ζαβίνας) is a Semitic name that is usually translated as "the bought one". It is possible, however, that Alexander II was a natural son of Alexander I, as the surname can also mean "bought from the god". The iconography of Alexander II's coinage indicates he based his claims to the throne on his descent from Antiochus IV, the father of Alexander I.
The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 to 37 BCE, being a fully independent kingdom from 104 to 63 BCE. They reasserted the Jewish religion, expanded the boundaries of Judea by conquest, and reduced the influence of Hellenism and Hellenistic Judaism.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
This is a timeline of major events in the history of Jerusalem; a city that had been fought over sixteen times in its history. During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times.
Simon Thassi was the second son of Mattathias and thus a member of the Hasmonean family.
Judah Maccabee was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire.
John Hyrcanus was a Hasmonean (Maccabean) leader and Jewish High Priest of Israel of the 2nd century BCE. In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol, "John the High Priest".
Aristobulus II was the Jewish High Priest and King of Judea, 66 BCE to 63 BCE, from the Hasmonean dynasty.
Coele-Syria was a region of Syria in classical antiquity. The term originally referred to the "hollow" Beqaa Valley between the Lebanon and the Anti-Lebanon mountain ranges, but sometimes it was applied to a broader area of the region of Syria. The area is now part of modern-day Syria and Lebanon.
Antigonus II Mattathias, also known as Antigonus the Hasmonean was the last Hasmonean king of Judea. He was the son of King Aristobulus II of Judea. In 37 BCE Herod handed him over to the Romans for execution, after Antigonus's three-year reign during which he led the Jews' fierce struggle for independence against the Romans.
The Syrian Wars were a series of six wars between the Seleucid Empire and the Ptolemaic Kingdom of Egypt, successor states to Alexander the Great's empire, during the 3rd and 2nd centuries BC over the region then called Coele-Syria, one of the few avenues into Egypt. These conflicts drained the material and manpower of both parties and led to their eventual destruction and conquest by Rome and Parthia. They are briefly mentioned in the biblical Books of the Maccabees.
Onias IV was the son of Onias III and the heir of the Zadokite line of High Priests of Israel. He built a new Jewish temple at Leontopolis in Ptolemaic Egypt where he reigned as a rival High Priest to the hierarchy in Jerusalem. While he never gained leadership in Judea, he still held influence in Egypt; the territory most heavily populated by Jews was called the Land of Onias in reference to his influence.
Jason was the High Priest of Israel from around 175 BCE to 171 BCE during the Second Temple period of Judaism. He was of the Oniad family and was brother to Onias III, his predecessor as High Priest. Josephus records that his name was originally Jesus or Joshua before he changed it.
The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.
Hasmonean coinage are the coins minted by the Hasmonean kings. Only bronze coins in various denominations have been found; the smallest being a prutah or a half prutah. Two Roman silver denarii are associated with the Hasmoneans; one has the inscription BACCIVS IVDAEAS; with its exact meaning unclear (short for "BASILEOS IUDAEAS", King Judas?). Both show a man thought to be Yehuda Aristobolus bowing before a camel with a palm branch in his hand.
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.
Judea or Judaea is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, a Hebrew name. Yehudah was a son of Jacob, who was later given the name "Israel" and whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians, the Persians, the Greeks, and the Romans. Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than Judea of earlier periods. In 132 CE, the Roman province of Judaea was merged with Galilee to form the enlarged province of Syria Palaestina.
The Ptolemaic Baris was a citadel maintained by Ptolemaic Egypt during its rule of Jerusalem in the 3rd century BC. Described by only a few ancient sources, no archaeological remains of the citadel have been found and much about it remains a matter of conjecture.
The Second Temple period in Jewish history began with the end of the Babylonian captivity and the Persian conquest of the Babylonian Empire in 539 BCE. A new temple to replace the destroyed Solomon's Temple was built by the returnees, and the Second Temple was finished around 516 BCE. The Persians were largely tolerant of Judaism. Persian rule lasted for two centuries, but came to an end with the conquests of Macedonia under Alexander the Great in 332 BCE. Judea and the Eastern Mediterranean region came under Greek influence during the resulting Hellenistic period; Hellenistic Judaism blended both Greek and Jewish traditions. Judea was ruled in this period first by the Ptolemaic Kingdom and then by the Seleucid Empire, Greek states formed after the breakup of Alexander's Macedonian empire. The Maccabean Revolt of 167–142 BCE was initially a fight for Judean autonomy against a suppression of traditional Judaism by Seleucid King Antiochus IV, and later sought outright independence from Greek rule. The revolt's success brought about the formation of an independent Hasmonean kingdom of Judea, named for the family which had led the Jewish resistance.
↑ Kosmin, Paul J. (2018). The land of the elephant kings: space, territory, and ideology in the Seleucid Empire. Harvard University Press. p.154. ISBN978-0674986886. OCLC1028624877.
↑ Pearlman, Moshe (1973). The Maccabees. Macmillan. OCLC776163.
Erlich, A. (2009). The Art of Hellenistic Palestine. Archaeopress. ISBN9781407305868.{{cite book}}: |work= ignored (help)
Arav, Rami (1989). Hellenistic Palestine: Settlement Patterns and City Planning, 337-31 B.C.E. British Archaeological Reports, International Series. Vol.485. BAR Publishing. ISBN9780860546221. ISSN0143-3067.
Tal, O. (2006). The Archaeology of Hellenistic Palestine: Between Tradition and Renewal (in Hebrew). מוסד ביאליק. ISBN965-342-919-1.{{cite book}}: |work= ignored (help)
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