Hellgate treaty

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Treaty of Hellgate Monument at Council Grove State Park Hellgate Monument 1.jpg
Treaty of Hellgate Monument at Council Grove State Park

The Treaty of Hellgate was a treaty agreement between the United States and the Bitterroot Salish, Upper Pend d'Oreille, and Lower Kutenai tribes. The treaty was signed at Hellgate on 16 July 1855. Signatories included Isaac Stevens, superintendent of Indian affairs and governor of Washington Territory; Victor, chief of the Bitterroot Salish; Alexander, chief of the Pend d'Oreilles; Michelle, chief of the Kutenais; and several subchiefs. The treaty was ratified by Congress, signed by President James Buchanan, and proclaimed on 18 April 1859. It established the Flathead Indian Reservation. [1]

Contents

Context

The economy of the Salish, Pend d'Oreille, and Kutenai tribes was based on a seasonal round with annual journeys across the continental divide to hunt bison. These hunts meant dangerous travel into enemy Blackfeet territory, and Blackfeet attacks ravaged the hunting parties, leaving casualties in their wake. The Salish wanted intertribal peace and the right to hunt bison on the plains without being attacked. As white fur traders and trappers moved into the Rocky Mountains in what is now Montana, the Salish, Pend d'Oreilles, and Kutenais made informal alliances with them against enemy Blackfeet and other Plains tribes. They were pleased at Stevens's invitation to the treaty council and expected to talk about intertribal peace. [2] Stevens had little interest in intertribal peace, however. His goal was to convince the tribes to cede their lands and move to a reservation. [3]

Negotiations

On 7 July 1855, the tribes met with Stevens at Council Grove near present-day Missoula, Montana. When the council began, leaders of the tribes wanted to discuss peace, and they urged Stevens to stop whites from trading ammunition to the Blackfeet. Pend d'Oreille leader Nqelʔe (″Big Canoe″) wondered why the tribes needed a treaty with the whites: "Talk about treaty, where did I kill you? when did you kill me? What is the reason we are talking about treaties; that is what I said, we are friends, you are not my enemy." [3] Ignoring these concerns, Stevens pushed the tribes to cede their lands in exchange for annuities. His plans were frustrated when the tribes could not agree on a location for the reservation. Salish head chief X͏ʷeɫx̣ƛ̓cín (″Many Horses″, known in English as Chief Victor) insisted that his people would not leave their homeland in the Bitterroot Valley. When Stevens lashed out, calling Victor "an old woman" and "dumb as a dog," Victor walked out of the council. [3]

Negotiations resumed a few days later, and Stevens made a compromise. He inserted Article 11 into the treaty, providing for a survey of the Bitterroot Valley. According to the terms, the president would use the survey to decide which reservation would be "better adapted to the wants of the Flathead tribe." In the meantime, the treaty guaranteed that "no portion of the Bitter Root Valley above the Loo-lo Fork, shall be opened to settlement until such examination is had and the decision of the President made known." [3] Believing this compromise would protect his people's claim to the Bitterroot, Victor signed the treaty along with the other chiefs on 16 July 1855. [4]

Translation problems clouded the negotiations, and it is impossible to know how much either side understood about the proceedings. Although Stevens trusted the main translator, Benjamin Kizer, others doubted his abilities. A Jesuit observer, Father Adrian Hoecken, said the translations were so poor that "not a tenth of what was said was understood by either side, for Ben Kizer speaks Flathead very badly and is no better at translating into English." [5] He called the whole council "a ridiculous tragi-comedy." [6] Historians have argued that poor translation created misunderstandings on the part of tribal leaders about what the treaty would mean for their people.

Based on the terms of the accord, the Native Americans were to relinquish their territories to the United States government in exchange for payment installments that totaled $120,000 dollars. The territories in question included everything from the main ridge of the Rocky Mountains at the 49th parallel to the Kootenai River and Clark Fork to the divide between the St. Regis River and the Coeur d'Alene River. From there, the ceded territories also extend to the southwestern fork of the Bitterroot River and up to Salmon River and Snake River. The Flathead Indian Reservation was established by the treaty. Flathead Lake lies in the northeast corner of the reservation, with most of the reservation to the south and west of the lake.

After the treaty

Congress moved slowly, and the treaty was not ratified until March 8, 1859. The resulting delay in annuity payments led the tribes to believe that the government had broken its promise. When the government finally did begin paying annuities—in the form of supplies like blankets, flannel, rice, and coffee—graft and incompetence drained away much of the money. Furthermore, Stevens had made a verbal promise of military protection from the Blackfeet, but this promise was not included in the final treaty. From the perspective of the Salish, Kutenai, and Pend d'Oreille people, it seemed like another broken promise.

The Upper Pend d'Oreille and Lower Kutenai tribes moved to the Flathead Indian Reservation, but the Salish continued to live in the Bitterroot Valley, believing that the treaty had guaranteed their right to do so. In violation of the treaty, white settlement in the valley accelerated during the 1870s and 1880s, putting pressure on the tribe. No thorough survey was ever carried out in keeping with the terms of Article 11. Instead, Stevens sent Flathead Indian agent R. H. Lansdale to ride through the Bitterroot and Flathead valleys and evaluate them. Stevens instructed, "Weight must be given to the fact that a large majority of the Indians prefer the Flathead River reservation." [7] Lansdale obeyed Stevens's orders, giving the verdict that the Flathead reservation would be preferable.

The Civil War distracted the government from deciding the question of the Bitterroot reservation until 1871, when President Ulysses S. Grant issued an executive order to remove the Salish to the Flathead reservation. The diplomacy of Chief Charlo allowed the tribe to remain in the Bitterroot until 1891, when economic pressure finally forced them to move to the Flathead. [8]

See also

Related Research Articles

Flathead Indian Reservation Native American reservation in United States, Confederated Salish and Kootenai

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Pend Oreille River River, tributary of the Columbia

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Confederated Salish and Kootenai Tribes

The Confederated Salish and Kootenai Tribes of the Flathead Reservation are a federally recognized tribe in the U.S. state of Montana. The government includes members of several Bitterroot Salish, Kootenai and Pend d'Oreilles tribes and is centered on the Flathead Indian Reservation.

Bitterroot Salish Group of Native Americans of the Flathead Nation in Montana, United States

The Bitterroot Salish are a Salish-speaking group of Native Americans, and one of three tribes of the Confederated Salish and Kootenai Tribes of the Flathead Nation in Montana. The Flathead Reservation is home to the Kootenai and Pend d'Oreilles tribes also. Bitterroot Salish or Flathead originally lived in an area west of Billings, Montana extending to the continental divide in the west and south of Great Falls, Montana extending to the Montana-Wyoming border. From there they later moved west into the Bitterroot Valley. By request, a Catholic mission was built here in 1841. In 1891 they were forcibly moved to the Flathead Reservation.

Kutenai Ethnic group; an indigenous people of Canada and the US

The Kutenai, also known as the Ktunaxa, Ksanka, Kootenay and Kootenai, are an indigenous people of Canada and the United States. Kutenai bands live in southeastern British Columbia, northern Idaho, and western Montana. The Kutenai language is a language isolate, thus unrelated to the languages of neighboring peoples or any other known language.

Pend dOreilles

The Pend d’Oreille, also known as the Kalispel, are Indigenous peoples of the Northwest Plateau. Today many of them live in Montana and eastern Washington. The Kalispel peoples referred to their primary tribal range as Kaniksu.

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The Bitterroot Valley is located in southwestern Montana, along the Bitterroot River between the Bitterroot Range and Sapphire Mountains, in the Northwestern United States.

Kootenai Tribe of Idaho

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Salish Kootenai College Tribal land-grant community college in Pablo, Montana, U.S.

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Chief Charlo

Charlo was head chief of the Bitterroot Salish from 1870 to 1910. Charlo followed a policy of peace with the American settlers in Southwestern Montana and with the soldiers at nearby Fort Missoula.

Antonio or Anthony Ravalli was an Italian Jesuit missionary, artist, and doctor active in the Pacific Northwest region of the United States. He is known primarily for his contributions to the architecture and art of Jesuit missions in the region. He also inoculated the tribes he served against smallpox, and his efforts shielded the Bitterroot Salish against epidemics that devastated other tribes. In 1893 Ravalli County, Montana was named after him.

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Hell Gate is a ghost town at the western end of the Missoula Valley in Missoula County, Montana, United States. The town was located on the banks of the Clark Fork River roughly five miles downstream from present-day Missoula near what is now Frenchtown.

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Corwin "Corky" Clairmont is a printmaker and conceptual and installation artist from the Confederated Salish and Kootenai Tribes of the Flathead Nation. Known for his high concept and politically charged works, Clairmont seeks to explore situations that affect Indian Country historically and in contemporary times.

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The Swan Valley Massacre was an incident in 1908 in which four Pend d'Oreilles Indians, members of an eight-person hunting party, were killed by a state game warden and his deputy in the Swan Valley in northwestern Montana. The state of Montana did not honor off-reservation hunting permits, although the hunting right was established by federal treaty. The game warden confronted the Pend d'Oreilles party and a gunfight ensued.

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Christopher P. Higgins

Capt. Christopher Powers Higgins was an American Army captain and later businessman who with Frank Worden founded the Hellgate Trading Post and the nearby city of Missoula, Montana. He erected one of the first lumber and flouring mills on the Clark Fork River near present Downtown Missoula as well as many of Missoula's first buildings and establishments. He was one of the original county commissioners, member of first legislature of the Montana Territory, and incorporator of The Montana Historical Society. Higgins Avenue and bridge as well as the Higgins block in Downtown Missoula are named after him. He is buried in Missoula Cemetery.

Council Grove State Park Park in Montana, USA

Council Grove State Park is a history-oriented, public recreation area located eight miles (13 km) northwest of Missoula in Missoula County, Montana. The site of the park hosted the signing on July 16, 1855, of the Hellgate treaty between representatives of the United States government and members of the Bitterroot Salish, Pend d'Oreille, and the Kootenai to create the Flathead Indian Reservation. A monument commemorates the signing. The park is 187 acres (76 ha) and sits at an elevation of 3,198 feet (975 m). Natural features found in the park are its large, old-growth ponderosa pines, grassy fields, and cottonwood stand by the Clark Fork River. Its recreational features include hiking and fishing.

Early Indian treaty territories in Montana

A number of different Native Americans living in present-day Montana entered into treaties with the United States during the 19th Century. Most of the treaties included an article that established the territory of the tribe entering into it. More and more of this Indian land turned into public or U.S. territory with the signing of new treaties..

References

Citations

  1. Prucha, Francis Paul (1994). American Indian Treaties: The History of a Political Anomaly . University of California Press. ISBN   0-520-20895-1.
  2. Bigart 2012, p. 29.
  3. 1 2 3 4 Bigart 2012, p. 30.
  4. Baumler 2016, p. 26.
  5. Bigart & Woodcock 1996, p. 142.
  6. Bigart 2012, p. 31.
  7. Bigart 2012, p. 32.
  8. Bigart 2010, p. 27.

Bibliography