History of the Jews in Mumbai

Last updated

Jews in Mumbai yhvdy bvmbyy.png
Jews in Mumbai
Mumbai area locator map.svg
Red pog.svg
Share Rason
Notable synagogues in Mumbai

The history of the Jews in Mumbai (previously known as Bombay), India, began when Jews started settling in Bombay during the first century, due to its economic opportunities. [1] The Jewish community of Bombay consisted of the remnants of three distinct communities: the Bene Israeli Jews of Konkan, the Baghdadi Jews of Iraq, and the Cochin Jews of Malabar. [2]

Contents

Bombay is home to the majority of India's rapidly dwindling Jewish population. At its peak, in the late 1940s, the Jewish population of Bombay reached nearly 30,000. [3]

Arrival in Bombay

The first Baghdadi Jew, Joseph Semah, moved to Bombay from Surat in 1730 [4] and the first member of the Bene Israel community to move from the Konkan villages [5] south of Bombay to the city arrived in 1746 part of the Divekar family. [6] In 1796 Samuel Ezekiel Divekar (1730–1797) established "The Gate of Mercy" synagogue. [7]

Present population

Less than 4,000 Jews live in Mumbai, [8] formerly known as Bombay, [9] and there are eight synagogues in the city. [10] Today, the majority of Mumbai's Jews reside in Israel. [11]

Activities

The American Jewish Joint Distribution Committee [8] runs a Jewish Community Center and has 500 members with classes on Hebrew and Judaism, holiday parties, youth discos and clubs for children and seniors. [12] Also, there is an "ORT" (Organization for educational Resources and Technological training), an international Jewish organization with the mandate of helping impoverished Jews and which sells kosher wine, challah, chicken and baked goods. [12]

Also, started in 2004 is the Hazon Eli Foundation for Jewish Life in India, based in Thane (a suburb of Mumbai where many younger Jewish families are moving to), to teach Torah, Hebrew and Jewish law to the suburban population. A Sunday school is run there for children under 13, which attracts about 25 students weekly. [12]

In Mumbai, there is also the Jewish founded "Sir Jacob Sassoon High School" and "Sir Elly Kadoorie High School". Today there are only a handful of Jewish students left, but they once had Hebrew and Torah classes. [12]

Terrorist attacks on Mumbai

Until the terrorist attacks on Mumbai of November 2008, the Mumbai Chabad House Jewish outreach center was at Nariman House, Hormusji Street. In the attack, six Jews were held hostage and murdered at the center, the 29-year-old Rabbi Gavriel Holtzberg, his 28-year-old wife, Rivka, Rabbi Aryeh Leibish Teitelbaum (37), Bentzion Chroman (28), Yocheved Orpaz (62) and Norma Shvarzblat-Rabinovich (50). The parents of Rivka Holtzberg have announced their intention to continue Chabad's emissary work in Mumbai, although the Chabad House may move to a new location in the city mostly in South Mumbai near Worli. [13]

Communal relations

Mumbai Jews' ties with their city's Muslim community have historically been strong and remain so after the Mumbai attacks. [14] The two groups have been drawn together as minorities in a Hindu-dominated land – even by the similarities of their non-vegetarian diets of Kosher and Halal foods. [15] "For these reasons, most Bene synagogues in Mumbai are in Muslim areas," Jonathan Solomon, chairman of the Indian Jewish Federation, said. Mumbai's Muslim Council had ordered that the nine gunmen killed should not be buried in the city, a gesture which was highly appreciated by the Mumbai Jewish community. [15]

Related Research Articles

<span class="mw-page-title-main">Bene Israel</span> Jewish community in the Indian subcontinent

The Bene Israel, also referred to as the "Shanivar Teli" or "Native Jew" caste, are a community of Jews in India. It has been suggested that they are the descendants of one of the Ten Lost Tribes via their ancestors who had settled there centuries ago. Starting in the second half of the 18th century, after they were taught about normative Sephardi Judaism, they migrated from villages in the Konkan region where they had previously lived to nearby cities throughout British India—primarily to Mumbai where their first synagogue opened in 1796 but also to Pune, Ahmedabad, and Karachi, where they gained prominent positions within the British colonial government and the Indian Army.

<span class="mw-page-title-main">Cochin Jews</span> Jewish community that settled in the Kingdom of Cochin in modern-day Kerala, India

Cochin Jews are the oldest group of Jews in India, with roots that are claimed to date back to the time of King Solomon. The Cochin Jews settled in the Kingdom of Cochin in South India, now part of the present-day state of Kerala. As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.

The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution and antisemitic inquisitions.

<span class="mw-page-title-main">Baghdadi Jews</span> Jewish ethnic group from the Middle East

The former communities of Jewish migrants and their descendants from Baghdad and elsewhere in the Middle East are traditionally called Baghdadi Jews or Iraqi Jews. They settled primarily in the ports and along the trade routes around the Indian Ocean and the South China Sea.

<span class="mw-page-title-main">David Sassoon (treasurer)</span> Treasurer of Baghdad (1792–1864)

David Sassoon was the treasurer of Baghdad between 1817 and 1829. He became the leader of the Jewish community in Mumbai after Baghdadi Jews emigrated there.

<span class="mw-page-title-main">India–Israel relations</span> Bilateral relations

Since the 1990s, the Republic of India and the State of Israel have had a comprehensive economic, military, and political relationship. In 1947, India voted against the United Nations Partition Plan for Palestine, but nonetheless recognized Israeli sovereignty in 1950. Israel opened a consulate in Bombay in 1953. Collaboration gradually increased as Israel became a key Indian ally amidst the India–Pakistan conflict; Israel supplied India with armaments, ammunition, and intelligence during the Indo-Pakistani War of 1971 and the Indo-Pakistani War of 1999. Full diplomatic relations were established in 1992, when India opened an embassy in Tel Aviv and Israel opened an embassy in New Delhi. Both countries are members of the I2U2 Group, formed in October 2021, and have stated that they have a strong bilateral relationship, sharing similarities in spirit and facing common challenges, increasingly cooperating in the industrial and technological sectors.

<span class="mw-page-title-main">History of the Jews in Pakistan</span> Overview of the historical presence and impact of the Jewish people in Pakistan

History of the Jews in Pakistan goes back to 1839 when Pakistan was part of British India. Various estimates suggest that there were about 1,000 to 2,500 Jews living in Karachi at the beginning of the 20th century, mostly comprising Iranian Jews and Bene Israel ; a substantial Jewish community lived in Rawalpindi, and a smaller community also lived in Peshawar.

<span class="mw-page-title-main">Knesset Eliyahoo</span> Synagogue in Mumbai, India

The Knesset Eliyahoo, also Knesset Eliyahu, is an Orthodox Jewish synagogue located in downtown Mumbai, India. It is the city's second oldest Sephardic synagogue. It was established in 1884 by Jacob Elias Sassoon, son of Eliyahoo David Sassoon and grandson of David Sassoon; the latter had immigrated from Baghdad to India in 1832 due to persecution and had settled in Mumbai, then known as Bombay. It is maintained by the Jacob Sassoon Trust. The building's significance is attributed to its Jewish traditions as well as Indian and English colonial influences.

<span class="mw-page-title-main">Synagogues in India</span> Overview of Jewish synagogues in India

There are many synagogues in the Indian subcontinent, although many no longer function as such and today vary in their levels of preservation. These buildings dating from the mid-sixteenth through the mid-20th century once served the country's three distinct Jewish groups—the ancient Cochin Jews, and Bene Israel communities as well as the more recent Baghdadi Jews.

Esther David is an Indian Jewish author, an artist and a sculptor. She is a recipient of the Sahitya Akademi Award.

<span class="mw-page-title-main">Indian Jews in Israel</span> Immigrants of Indian Jews communities that reside in Israel

Indian Jews in Israel are immigrants and descendants of the immigrants of the Indian Jewish communities, who now reside within the State of Israel. Indian Jews who live in Israel include thousands of Cochin Jews and Paradesi Jews of Kerala; thousands of Baghdadi Jews from Mumbai and Kolkata; tens of thousands from the Bene Israel of Maharashtra and other parts of British India and the Bnei Menashe of Manipur and Mizoram.

<span class="mw-page-title-main">Gate of Mercy Synagogue</span> Synagogue in Mumbai, India

The Gate of Mercy Synagogue, Hebrew: שער הרחמים) is the oldest synagogue in Mumbai, India. The synagogue was built in 1796 by Samaji Hasaji Divekar, a Bene Israeli, near CSMT in South Mumbai. The synagogue was later rebuilt and moved to the present location at Mandvi in 1860. In the eighteenth and nineteenth centuries, the area was inhabited by a small but thriving Jewish community.

<span class="mw-page-title-main">Nariman House</span> Building in Mumbai, India

The Nariman House, designated as a Chabad house, is a five-storey landmark in the Colaba area of South Mumbai, Maharashtra, India. The building was home to a Chabad house, a Jewish outreach centre run by Gavriel and Rivka Holtzberg, who had owned the building since around 2006. The centre had an educational center, a synagogue, offered drug prevention services, and a hostel.

<span class="mw-page-title-main">Gavriel Holtzberg</span> American-Israeli rabbi.

Gavriel Noach Holtzberg (Hebrew: גבריאל נח הולצברג; June 9, 1979 – November 26, 2008 was an Israeli American Orthodox rabbi and the Chabad emissary to Mumbai, India, where he and his wife Rivka ran the Mumbai Chabad House. He was also a religious leader and community builder for the local Jewish Indian community, and led the Friday-night Shabbat services at the Knesset Eliyahoo synagogue. Holtzberg and his wife were murdered during the 2008 Mumbai attacks perpetrated by the Islamic militant group Lashkar-e-Taiba.

<span class="mw-page-title-main">Sandra Samuel</span> Indian nanny

Sandra Samuel is an Indian nanny who gained international recognition for rescuing a two-year-old Jewish boy named Moshe Holtzberg in Mumbai, India, during the 2008 Mumbai terrorist attacks. Samuel was employed as a caretaker at a Jewish outreach centre known as the Nariman House, which was targeted by Lashkar-e-Taiba (LeT), both of Holtzberg's parents were killed by LeT militants during the attack on the building. Following the incident, Samuel relocated to Israel with Holtzberg and was honourably granted full Israeli citizenship in 2010. Samuel resides in West Jerusalem and works at the local centre of ALEH, an Israeli foundation that provides rehabilitation services for disabled children and adults.

<span class="mw-page-title-main">History of the Jews in Kolkata</span>

The history of the Jews in Kolkata, formerly known as Calcutta, in India, began in the late eighteenth century when adventurous Baghdadi Jewish merchants originally from Aleppo and Baghdad chose to establish themselves permanently in the emerging capital of the British Raj. The community they founded became the hub of the Judeo-Arabic-speaking Baghdadi Jewish trading diaspora in Asia.

Shalva Weil is Senior Researcher at The Seymour Fox School of Education at the Hebrew University of Jerusalem, Israel, and Life Member at Clare Hall, University of Cambridge, UK. In 2017, she was GIAN Distinguished Professor at Jawaharlal Nehru University, in New Delhi. She has researched Indian Jews, Ethiopian Jews, Baghdadi Jews, the Ten Lost Tribes and Femicide.

<span class="mw-page-title-main">Bombay Jews</span>

Jews started settling in Bombay in the 2nd century. The Jewish community of Bombay consisted of three distant groups, the Bene Israeli Jews, the Baghdadi Jews, and the Cochin Jews.

<span class="mw-page-title-main">History of the Jews in Bangladesh</span> Aspect of Jewish history

The history of the Jews in Bangladesh refers to the history of a tiny Jewish community in Bangladesh, previously known as East Pakistan. Jewish history in the country can be traced to the 18th and 19th centuries. The Jews of British India and Pakistan had a small community in what is now Bangladesh, particularly in the city of Dhaka. Jewish residents were also reported in Rajshahi. The Jews of Bangladesh are reported to have been Baghdadi Jews and the Bene Israel. Most of these Jews emigrated by the 1960s. Now, only a few Jewish families live in Bangladesh very quietly due to government policy towards Israel.

References

  1. Weil, Shalva. India's Jewish Heritage: Ritual, Art and Life-Cycle. Mumbai: Marg Publications. 2009 [first published in 2002; 3rd edn.].
  2. The Jewish Traveler , p. 69
  3. "Historic Community of Bombay, India". Jewish Times Asia. March 2008. Retrieved 1 September 2013.
  4. Lentin, Samuel Sifra (ed) Weil, Shalva. "The Jewish Presence in Bombay."India's Jewish Heritage: Ritual, Art and Life-Cycle. Mumbai: Marg Publications. 2009 [first published in 2002; 3rd edn.], pp. 22-35.
  5. Weil, Shalva. The Jews from the Konkan: the Bene Israel Community of India. TelAviv: Beth Hatefutsoth, the Nahum Goldman Museum of the Jewish Diaspora. 1981.
  6. Weil, Shalva (30 November 2008). "Background: A rich history now stained with blood". The Jerusalem Post . Retrieved 1 September 2013.
  7. Weil, Shalva. 2009 'The Heritage and Legacy of Indian Jews' in Shalva Weil (ed.) India’s Jewish Heritage: Ritual, Art and Life-Cycle, Mumbai: Marg Publications [first published in 2002; 3rd edn.], pp. 8-21. In the early 20th century, the Sasoon family sponsored the emigration of Jews from Baghdad to Mumbai. In Mumbai they set up a Jewish school and a number of synagogues. Weil, Shalva. 2007 'Bene Israel' (3: 335-339); 'Cochin Jews', in Michael Berenbaum and Fred Skolnik (eds) Encyclopedia Judaica, 1st ed., Detroit: Macmillan Reference USA, CD-Rom. Weil, Shalva. 2008 'Jews in India', (3: 1204-1212); ' in M.Avrum Erlich (ed.) Encyclopaedia of the Jewish Diaspora, Santa Barbara, USA: ABC CLIO.11. 2010a 'Bombay'; 'Calcutta'; 'India'; 'Pakistan'; in Norman A. Stillman (ed.) Encyclopedia of Jews in the Islamic World, Leiden:Brill Weil, Shalva. 2011 'Bene Israel', in Adele Berlin (Ed. in Chief) Oxford Dictionary of Jewish Religion, 2nd edition, New York: Oxford University Press, 131. Weil, Shalva. 2011 'Bene Israel' in Judith Baskin (ed.) Cambridge Dictionary of Judaism and Jewish Culture, New York: Cambridge University Press. 59. Weil, Shalva. 2013 "Jews of India" in Raphael Patai and Haya Bar Itzhak (eds.) Jewish Folklore and Traditions: A Multicultural Encyclopedia, ABC-CLIO, Inc. (1: 255-258)
  8. 1 2 Rockower, Paul (20 February 2007). "Tales of a Wandering Jew: Jewish India's crown jewel". The Jerusalem Post. Retrieved 27 November 2008.[ permanent dead link ]
  9. Weil, Shalva. 2010 'Bombay' in Norman A. Stillman (ed.) Encyclopedia of Jews in the Islamic World, Leiden:Brill.
  10. Berkman, Jacob (28 November 2008). "JTA". JTA. Archived from the original on 18 March 2012. Retrieved 10 December 2011.
  11. Weil, Shalva. 2005 'Motherland and Fatherland as Dichotomous Diasporas: the Case of the Bene Israel' in Lisa Anteby, William Berthomiere and Gabriel Sheffer (eds) Les Diasporas 2000 ans d'histoire, Rennes: Presses Universitaires de Rennes, pp. 91-99. Weil, Shalva. 2012 "The Bene Israel Indian Jewish Family in Transnational Context", Journal of Comparative Family Studies 43 (1): 71-80
  12. 1 2 3 4 Paul, Ari. "Israelis Invade India "Dikla Kadosh" May 17, 2006". Web.jrn.columbia.edu. Archived from the original on 1 December 2008. Retrieved 10 December 2011.
  13. The Jerusalem Post, 2008-12-2
  14. Weil, Shalva. 2009 India's Jewish Heritage: Ritual, Art and Life-Cycle, Mumbai: Marg Publications [first published in 2002; 3rd edn.].
  15. 1 2 "The Times | UK News, World News and Opinion". Timesonline.co.uk. Retrieved 10 December 2011.

Bibliography

Tigay, Alan M. (1994). The Jewish Traveler: Hadassah Magazine's Guide to the World's Jewish Communities and Sights. Rowman & Littlefield. ISBN   9781568210780.