A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honor. Customs vary between cultures and religious groups. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin.
Burial or interment is a method of final disposition wherein a dead person or animal is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Humans have been burying their dead since shortly after the origin of the species. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
Kaharingan is an animistic folk religion professed by many Dayaks in Kalimantan, Indonesia; particularly Central Kalimantan, although many have converted to Christianity or Islam or follow a syncretic religion. It is estimated that most Dayaks follow their ancient animistic religious traditions (Kaharingan), but often state to belong to one of the recognized religions in Indonesia to prevent discrimination.
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals and protocols included mummifying the body, casting magic spells, and burial with specific grave goods thought to be needed in the Egyptian afterlife.
Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of the Tradition, the unwritten code from which Romans derived their social norms.
The Hmong people are an ethnic group currently native to several countries, believed to have come from the Yangtze river basin area in southern China. The Hmong are known in China as the Miao which encompasses all the subgroups of Hmong. There is debate about usage of this term, especially amongst Hmong living in the West, as it is believed by some to be derogatory, although Hmong living in China still call themselves by this name. Throughout recorded history, the Hmong have remained identifiable as Hmong because they have maintained the Hmong language, customs, and ways of life while adopting the ways of the country in which they live. In the 1960s and 1970s many Hmong were secretly recruited by the American CIA to fight against communism during the Vietnam War. After American armed forces pulled out of Vietnam, a communist regime took over in Laos, and ordered the prosecution and re-education of all those who had fought against its cause during the war. Whilst many Hmong are still left in Laos, Thailand, Vietnam, Myanmar, and China, since 1975 many Hmong have fled Laos in fear of persecution. Housed in Thai refugee camps during the 1980s, many have resettled in countries such as the United States, French Guiana, Australia, France, Germany, as well as some who have chosen to stay in Thailand in hope of returning to their own land. In the United States, new generations of Hmong are gradually assimilating into American society while being taught Hmong culture and history by their elders. Many fear that as the older generations pass on, the knowledge of the Hmong among Hmong Americans will die as well.
Death rituals were an important part of Maya religion. The Maya greatly respected death; they were taught to fear it and grieved deeply for the dead. They also believed that certain deaths were more noble than others.
This article is about death in the different cultures around the world as well as ethical issues relating to death, such as martyrdom, suicide and euthanasia. Death refers to the permanent termination of life-sustaining processes in an organism, i.e. when all biological systems of a human being cease to operate. Death and its spiritual ramifications are debated in every manner all over the world. Most civilizations dispose of their dead with rituals developed through spiritual traditions.
Death in Norse paganism was associated with varying customs and beliefs. Not only could a Viking funeral be performed a number of ways, the idea of the soul was associated with various notions, as well as of where the dead went in their afterlife, such as Valhalla, Fólkvangr, Hel, Gimle, Andlang, Vidblain, Brimir, Sindri, and Helgafjell.
Chinese ancestor worship, or Chinese ancestor veneration, also called the Chinese patriarchal religion, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world", that is, they are neither supernatural nor transcendent in the sense of being beyond nature. The ancestors are humans who have become godly beings, beings who keep their individual identities. For this reason, Chinese religion is founded on veneration of ancestors. Ancestors are believed to be a means of connection to the supreme power of Tian as they are considered embodiments or reproducers of the creative order of Heaven.
The shi was a ceremonial "personator" who represented a dead relative during ancient Chinese ancestral sacrifices. In a shi ceremony, the ancestral spirit supposedly would enter the descendant "corpse" personator, who would eat and drink sacrificial offerings and convey messages from the spirit. James Legge, an early translator of the Chinese classics, described shi personation ceremonies as "grand family reunions where the dead and the living met, eating and drinking together, where the living worshipped the dead, and the dead blessed the living." In modern terms, this ancient Chinese shi practice would be described as necromancy, mediumship, or spirit possession.
Hmong music is an important part of the culture of the Hmong people, an ethnic group from southeast Asia. Because the Hmong language is tonal, there is a close connection between Hmong music and the spoken language. Music is an important part of Hmong life, played for entertainment, for welcoming guests, and at weddings and funerals. Hmong musical instruments includes flutes such as the dra, leaves also called nblaw, and the qeej or gaeng, a type of mouth organ.
During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals. Due to different cultures from various regions of the Philippines, many different burial practices have emerged. For example, the Manobos buried their dead in trees, the Ifugaos seated the corpse on a chari before it was brought to a cave and buried elsewhere. The most common forms of traditional burials are supine pits, earthenware jars, and log coffins, and have been a topic of interest among Philippine archaeologists since the early 20th century.
Reindeer in Siberian shamanism reflect the cultural, as well as the economic, relationship between the native peoples of Siberia, a region of Northern Asia, and the reindeer that live there. It involves the nomadic reindeer herders, those that hunt wild reindeer and those who maintain domesticated ones. Their religious beliefs reflect the spiritual philosophy of shamanism, and their traditions often involve reindeer in several steps of the process of practicing their religion.
Ancient Greek funerary practices are attested widely in the literature, the archaeological record, and the art of ancient Greece. Finds associated with burials are an important source for ancient Greek culture, though Greek funerals are not as well documented as those of the ancient Romans.
Miao folk religion or Hmong folk religion is the common ethnic religion of Miao peoples, primarily consisting in the practice of kev dab qhuas. The religion is also called Hmongism by a Hmong American church established in 2012 to organise it among Hmong people in the United States.
Chinese funeral rituals comprise a set of traditions broadly associated with Chinese folk religion, with different rites depending on the age of the deceased, the cause of death, and the deceased's marital and social statuses. Different rituals are carried out in different parts of China, and many contemporary Chinese people carry out funerals according to various religious faiths such as Buddhism or Christianity. However, in general, the funeral ceremony itself is carried out over seven days, and mourners wear funerary dress according to their relationship to the deceased. Traditionally, white clothing is symbolic of the dead, while red is not usually worn, as it is traditionally the symbolic colour of happiness worn at Chinese weddings. The number three is significant, with many customary gestures being carried out three times.
A Korean traditional funeral is similar to a Chinese traditional funeral but with its unique features from Korean Confucianism.
Tiwah is the Festival of the Dead of the Ngaju people of Central Kalimantan, Indonesia. It is basically a secondary mortuary ritual, where the bones of the deceased are taken from the cemeteries, purified and finally placed in an ossuary. The feast celebrates the final entry of the deceased into paradise where they would meet the ancestors.