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Hofesh - Freedom from Religion | |
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Formation | 1987 |
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Purpose | Advocating separation of religion and state in Israel and objecting to religious coercion |
Headquarters | Tel Aviv, Israel |
Location | |
Affiliations | Atheist Alliance International |
Website | Official website (in Hebrew) Official website (in English) |
Hofesh (Hebrew : חופש, lit. "freedom"), officially Hofesh - Freedom from Religion (Hebrew : חופש – עמותה לחופש מדת) is an Israeli organization advocating separation of religion and state and stopping the religious coercion in Israel, objecting to and going against activities whose goal is to persuade secular or moderately religious Jews to adopt a more religiously observant lifestyle. The organization is an affiliate of Atheist Alliance International.
The organization's goals are:
In Israel of the 1980s, there was an activity of ultra-Orthodox and religious associations, and the phenomenon of "repentance" among the secular public increased. At the end of 1985, a number of parents of a teen "returning in repentance", i.e. adopting an observant (frum) lifestyle, began to organize as a group and locate other people like them. In May 1986, the group established an association called "Victims of Repentance" (Hebrew : נפגעי החזרה בתשובה, Nifga'ey HaHazara BiTshuva), whose goals were:
According to the association's website, the association succeeded in "outlawing missionary work in schools and IDF bases". [1] In 1987, the association changed its name to "ע.ל.ה",[ clarification needed ] a Hebrew acronym for "Association for the Prevention of the Haredi Takeover" (Hebrew : עמותה למניעת ההשתלטות החרדית), and started dealing with issues other than repentance, such as the prevention of religious coercion and the prevention of the establishment of a Halachic state in Israel.
In 1998, the association merged with the Hofesh website, and changed its name to "ע.ל.ה – חופש"[ clarification needed ]. Since then, the association's activity has been conducted simultaneously online and offline. The Hofesh website was established in November 1997 and is operated by volunteers. [2]
In September 2004, a decision was made to change the association name to "Hofesh - Freedom from Religion" (Hebrew : חופש - עמותה לחופש מדת).
In July 2016, the association, along with a number of other petitioners, filed a petition with the Supreme Court, demanding the Minister of Transportation, Israel Katz, and the Ministry of Transportation consider operating public transportation on Shabbat, in light of their refusal to do so. [3]
The organization is an affiliate of Atheist Alliance International. [4]
The organization is objectionable among the religious Zionist and Haredi public. [5]
Haredi Judaism is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha and traditions, in opposition to more accommodating or modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree.
Agudat Yisrael is a Haredi Jewish political party in Israel. It began as a political party representing Haredi Jews in Poland, originating in the Agudath Israel movement in Upper Silesia. It later became the party of many Haredim in Israel. It was the umbrella party for many, though not all, Haredi Jews in Israel until the 1980s, as it had been during the British Mandate of Palestine.
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Amnon Yitzhak is a Haredi Israeli rabbi. He is best known for his involvement in Orthodox Judaism outreach (kiruv) among Israel's Sephardi and Mizrahi populations. He and Rabbi Reuven Elbaz are considered the leaders of the Sephardi baal teshuva movement in Israel. He is involved in activities centered on helping Jews to become more religious or observant through public speaking in Israel and around the world, and his 'Shofar' organization, which distributes his lectures in various media and on the internet.
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From the founding of political Zionism in the 1890s, Haredi Jewish leaders voiced objections to its secular orientation, and before the establishment of the State of Israel, the vast majority of Haredi Jews were opposed to Zionism, like early Reform Judaism, but with distinct reasoning. This was chiefly due to the concern that secular nationalism would redefine the Jewish nation from a religious community based in their alliance to God for whom adherence to religious laws were "the essence of the nation's task, purpose, and right to exists," to an ethnic group like any other as well as the view that it was forbidden for the Jews to re-constitute Jewish rule in the Land of Israel before the arrival of the Messiah. Those rabbis who did support Jewish resettlement in Palestine in the late 19th century had no intention to conquer Palestine and declare its independence from the rule of the Ottoman Turks, and some preferred that only observant Jews be allowed to settle there.
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Masortim is an Israeli Hebrew term for Jews who perceive and define themselves as neither strictly religious (dati) nor secular (hiloni). Their affinity is mainly to mohels and rabbis of Orthodox Judaism, and in 2015 they comprised roughly one-third of the Jewish population in Israel.
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Religious relations in Israel are relations between Haredim, non-Haredi Orthodox, Karaite, Ethiopian, Reform, Conservative, and secular Jews, as well as relations between different religions represented in Israel. The religious status quo, agreed to by David Ben-Gurion with the Orthodox parties at the time of Israel's declaration of independence in 1948, is an agreement on the role that Judaism would play in Israel's government and the judicial system. Tensions exist between religious and secular groups in Israel.
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