Author | John A. T. Robinson Bishop of Woolwich |
---|---|
Country | United Kingdom |
Language | English |
Genre | Christian theology Christian Apologetics |
Publisher | SCM Press |
Publication date | 1963 |
Media type | Print (Paperback) |
OCLC | 223392783 |
Honest to God is a book written by the Anglican Bishop of Woolwich John A.T. Robinson, criticising traditional Christian theology. It aroused a storm of controversy on its original publication by SCM Press in 1963.
Robinson's own evaluation of Honest to God, found in his subsequent book Exploration into God (1967), stated that the chief contribution of this book was its successful synthesis of the work of seemingly opposed theologians Paul Tillich, Dietrich Bonhoeffer and Rudolf Bultmann.
The dominant theory of Honest to God is that having rejected the idea of 'God up there', modern secular man needs to recognize that the idea of 'God out there' is also an outdated simplification of the nature of divinity. Rather, Christians should take their cue from the existentialist theology of Paul Tillich and consider God to be 'the ground of our being'.
Dietrich Bonhoeffer's notion of religion-less Christianity is also a major theme in the book. Robinson's interpretation of this phrase is—inevitably—controversial. He claims that secular man requires a secular theology. That is, that God's continuing revelation to humanity is one brought about in culture at large, not merely within the confines of "religion" or "church."
The book also introduced the idea of situational ethics to an English speaking audience. This was a form of relativism, based on the idea that moral codes are not set in stone, but may be subject to circumstances.
The book was controversial even before its publication, as an interview about it with Robinson in The Observer bore the provocative headline "Our Image of God Must Go". [1] Some of the letters and articles for and against Robinson's views were published by the end of the year in The Honest to God Debate. [2] A flurry of books on the subject appeared by everyone from the Ceylon Rationalist Association to Patience Strong. [3]
The book was almost universally condemned by traditionalists, but was hailed as a breath of fresh air by many liberals. Not so with most Anglo-Catholics. Michael Ramsey, Archbishop of Canterbury, thought that Robinson's theology was weak, and that he had only a vague understanding of many of the issues he brought into the mainstream. Professional theologians saw Honest to God as a popularisation of the radical shifts in theological thinking brought about by Protestant theologians like Rudolf Bultmann and Paul Tillich, although Robinson did not intend to write a work for a wide popular audience. [4]
In his last interview before his death, C. S. Lewis was asked, "What do you think of the controversial new book Honest to God, by John Robinson, the bishop of Woolwich? Lewis replied, "I prefer being honest, to being 'honest to God.'" [5] Lewis also wrote a short article entitled "Must our Image of God Go?" [6] which appeared in The Observer shortly after the similarly titled Robinson interview.
Dietrich Bonhoeffer was a German Lutheran pastor, theologian and anti-Nazi dissident who was a key founding member of the Confessing Church. His writings on Christianity's role in the secular world have become widely influential; his 1937 book The Cost of Discipleship is described as a modern classic. Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Adolf Hitler's euthanasia program and genocidal persecution of the Jews. He was arrested in April 1943 by the Gestapo and imprisoned at Tegel Prison for one-and-a-half years. Later, he was transferred to Flossenbürg concentration camp.
Dorothee Steffensky-Sölle, known as Dorothee Sölle, was a German liberation theologian who coined the term "Christofascism". She was born in Cologne and died at a conference in Göppingen from cardiac arrest.
Paul Johannes Tillich was a German-American Christian existentialist philosopher, religious socialist, and Lutheran theologian who is widely regarded as one of the most influential theologians of the twentieth century. Tillich taught at a number of universities in Germany before immigrating to the United States in 1933, where he taught at Union Theological Seminary, Harvard Divinity School, and the University of Chicago.
Jürgen Moltmann is a German Reformed theologian who is Professor Emeritus of Systematic Theology at the University of Tübingen and is known for his books such as the Theology of Hope, The Crucified God, God in Creation and other contributions to systematic theology. Jürgen Moltmann is the husband of Elisabeth Moltmann-Wendel, a notable feminist theologian. Jürgen Moltmann described his own theology as an extension of Karl Barth's theological works, especially the Church Dogmatics, and he has described his own work as Post-Barthian. He has received honorary doctorates from a number of institutions, such as Duke University (1973), the University of Louvain in Belgium (1995), the Alexandru Ioan Cuza University in Romania (1996), the Chung Yuan Christian University in Taiwan (2002), the Nicaraguan Evangelical University (2002), and the University of Pretoria in South Africa (2017). Moltmann was selected to deliver the prestigious Gifford Lectures in 1984–85, and was also the recipient of the 2000 University of Louisville and Louisville Presbyterian Theological Seminary Grawemeyer Award in Religion.
"God of the gaps" is a theological perspective in which gaps in scientific knowledge are taken to be evidence or proof of God's existence.
Rudolf Karl Bultmann was a German Lutheran theologian and professor of the New Testament at the University of Marburg. He was one of the major figures of early-20th-century biblical studies. A prominent critic of liberal theology, Bultmann instead argued for an existentialist interpretation of the New Testament. His hermeneutical approach to the New Testament led him to be a proponent of dialectical theology.
Rudolf Otto was an eminent German Lutheran theologian, philosopher, and comparative religionist. He is regarded as one of the most influential scholars of religion in the early twentieth century and is best known for his concept of the numinous, a profound emotional experience he argued was at the heart of the world's religions. While his work started in the domain of liberal Christian theology, its main thrust was always apologetical, seeking to defend religion against naturalist critiques. Otto eventually came to conceive of his work as part of a science of religion, which was divided into the philosophy of religion, the history of religion, and the psychology of religion.
John Arthur Thomas Robinson was an English New Testament scholar, author and the Anglican Bishop of Woolwich. He was a lecturer at Trinity College, Cambridge, and later Dean of Trinity College until his death in 1983 from cancer. Robinson was considered a major force in New Testament studies and in shaping liberal Christian theology. Along with Harvard theologian Harvey Cox, he spearheaded the field of secular theology and, like William Barclay, he was a believer in universal salvation.
Union Theological Seminary in the City of New York (UTS) is a private ecumenical Christian liberal seminary in Morningside Heights, Manhattan, affiliated with neighboring Columbia University. Since 1928, the seminary has served as Columbia's constituent faculty of theology. In 1964, UTS also established an affiliation with the neighboring Jewish Theological Seminary of America.
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
In Christianity, Neo-orthodoxy or Neoorthodoxy, also known as theology of crisis and dialectical theology, was a theological movement developed in the aftermath of the First World War. The movement was largely a reaction against doctrines of 19th-century liberal theology and a reevaluation of the teachings of the Reformation. Karl Barth is the leading figure associated with the movement. In the U.S., Reinhold Niebuhr was a leading exponent of neo-orthodoxy. It is unrelated to Eastern Orthodoxy.
Liberal Christianity, also known as Liberal Theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
Ernst Käsemann was a German Lutheran theologian and professor of New Testament in Mainz (1946–1951), Göttingen (1951–1959) and Tübingen (1959–1971).
James McConkey Robinson was an American scholar who retired as Professor Emeritus of Religion at Claremont Graduate University, Claremont, California, specializing in New Testament Studies and Nag Hammadi Studies. He was a member of the Jesus Seminar and arguably the most prominent Q and Nag Hammadi library scholar of the twentieth century. He was also a major contributor to The International Q Project, acting as an editor for most of their publications. Particularly, he laid the groundwork for John S. Kloppenborg's foundational work into the compositional history of Q, by arguing its genre as an ancient wisdom collection. He also was the permanent secretary of UNESCO's International Committee for the Nag Hammadi codices.
Death of God theology refers to a range of ideas by various theologians and philosophers that try to account for the rise of secularity and abandonment of traditional beliefs in God. They posit that God has either ceased to exist or in some way accounted for such a belief.
Gabriel Vahanian was a French Protestant Christian theologian who was most remembered for his pioneering work in the theology of the "death of God" movement within academic circles in the 1960s, and who taught for 26 years in the U.S. before finishing a prestigious career in Strasbourg, France.
John Macquarrie (1919–2007) was a Scottish-born theologian, philosopher and Anglican priest. He was the author of Principles of Christian Theology (1966) and Jesus Christ in Modern Thought (1991). Timothy Bradshaw, writing in the Handbook of Anglican Theologians, described Macquarrie as "unquestionably Anglicanism's most distinguished systematic theologian in the second half of the 20th century."
Secular theology rejects the substance dualism of modern religion, the belief in two forms of reality required by the belief in heaven and hell. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.
Jan Adrian Łata was ordained in 1969. He is a Polish Catholic priest, theologian, and philosopher.
Schubert Miles Ogden was an American Protestant theologian who proposed an interpretation of the Christian faith that he believes is both appropriate to the earliest apostolic witness found in the New Testament and also credible in the light of common human experience. He has written eleven books and been awarded many honors including the John Simon Guggenheim Fellowship, a Fulbright research scholarship, as well as honorary degrees from Ohio Wesleyan University, the University of Chicago, and Southern Methodist University. He has been invited to many titled lectureships in universities in Europe and the United States, made President of the American Academy of Religion (1976-7), and elected a Fellow of the American Academy of Arts and Sciences (1985).