Humanistic sociology

Last updated

Humanistic sociology is a domain of sociology which originated mainly from the work of the University of Chicago Polish philosopher-turned-sociologist, Florian Znaniecki. It is a methodology which treats its objects of study and its students, that is, humans, as composites of values and systems of values.[ clarification needed ] [1] In certain contexts, the term is related to other sociological domains such as antipositivism. Humanistic sociology seeks to shed light on questions such as, "What is the relationship between a man of principle and a man of opportunism?"

Contents

Origins

Humanistic sociology is a domain of sociology that grew from Anti positivism. It originated from the initial work of Florian Witold Znaniecki and W. I. Thomas who co-authored The Polish Peasant in Europe and America. [2] Thomas, due to his multi-ethnic background, was fluent in Polish. He developed the life-history methodology, [3] where data is obtained from letters and other materials, such as the archives of the Polish Emigrants Protective Association, of which Znaniecki was a director. Znaniecki was a philosopher who opposed idealism and naturalism, proposing instead a methodology for social research based around the "humanistic coefficient", sometimes known as the humanist principle. The outbreak of World War I led Znaniecki to join Thomas at Chicago.

Unfortunately for Thomas, he encountered political problems, ending his career as an academic. However, he went on to produce important works at the New School for Social Research, working with other notable scholars, such as Harold Laski. As a result, his role in the origins of Humanistic sociology is often understated.

Znaniecki went on to a distinguished academic career, taking the chair of sociology at the University of Poznan where he founded the Polish Sociological Institute. Fortunately for Znaniecki, at the outbreak of World War II, he was a visiting professor at Columbia University. Thus, he was spared the tragic history of his motherland. [4] He became a professor at the University of Illinois, where he stayed until his death in 1958. His mantle passed to his gifted student, Stanisław Ossowski, who revived the Polish Sociological Institute after it had been liquidated by Stalinist authorities in 1951 (as the Polish Sociological Association). Ossowski maintained the noted and considerable resistance by Znaniecki to the "ideological control of science". [5]

The principle of analytic induction

Analytic induction is a method of social research that is inductive, where theories and concepts are modified as a result of doing research (see scientific method). The philosophical foundations of analytic induction originate from Aristotle and his concept of induction. Analytic induction can be thought of as a phenomenological process, that is the phenomena cannot occur or be understood separate from the process. Similar to the Socratic Method or Karl Popper's falsification, the researcher sets out to disprove his theory by maximizing the chance of producing negative evidence. Analytic induction was Znaniecki's answer to the problem of induction. Znaniecki believed analytic induction was a new process for conducting social research that is capable of universal and precise results.

Structuralism vs Functionalism

There is a debate between two competing schools of sociological thought, Structuralism and Functionalism. This debate is inherited from the European philosophical roots of humanistic sociology: Husserl's attempt via reflexion to extract the essence of experience as opposed to Heidegger's existential phenomenology. While each school lays claim to legitimate theory, each leads to quite different approaches when interpreting the results of research and developing conclusions. The genesis of the debate relates to the primacy of the Conceptual objects involved. Does a researcher consider the structural objects and their relation to the system as a priority, or does the researcher consider the function of the object as the priority? The problems found in each school will lead to static analysis.

Structuralism

Znaniecki's model was derived independently of Max Weber and Émile Durkheim. The concept of agency derived by Claude Lévi-Strauss provided the foundations for structuralism and the later work of sociologists such as Pierre Bourdieu. Structuralists influenced by humanistic sociology will interpret data in terms of opposing valuations, contrasts, and relations. Interpretation of the data must be contextual. Structuralism allows for a realist analysis (structures represent an organized reality) in relation to the larger social system. By understanding the larger social system, you are differentiating from post-modernism, which seeks to describe society by its lack of structure, or fragmentation.

Functionalism

Functionalists seek an objective understanding of the social world. They have a more positivist view of social science, believing objective results can be obtained by techniques like surveys and interviews. They discount the inherent bias of the intellectual, believing their results are value-free. Functionalism grew from the work of Max Weber and Émile Durkheim. Functionalism was popular in the US during the period from 1930 to 1960. Humanistic sociology had a role in the decline of functionalism. This can be seen in the rise of later models which returned to a focus of the subjective nature of human experience, for example, the later popularity of post-modern thinking highlighting the subjective basis of semantics. Humanistic sociology also differentiates itself from functionalism in promoting the need for freedom of thinking in the practices of research. Functionalists reject the idea of a realist or structural analysis, seeking instead a more observable explanation with external validation outside the social system.

Structural functionalism

Some functionalists actually regard themselves as proponents of structural functionalism. Structural functionalism is close to humanistic sociology in its understanding of society as shared norms and values. Structural functionalism arose from functionalism in the attempt to explain the dominance of some social groups over others, known as conflict theory. Conflict theory contradicts functionalism. Structural functionalism is usually associated with the work of Talcott Parsons. Again humanistic sociology had a role in the decline of structural functionalism. In the humanistic model, there exist dynamical systems of values obtained from social actions in an evolutionary sense.

Symbolic interactionism

Many will claim that symbolic interactionism has grown directly from the work of Thomas and Znaniecki. Symbolic interactionism grew out of structural functionalism. Symbolic interactionism views society as consisting of interactions among individuals. Hence the focus on individuals and the organization and patterns found in their everyday activities. It seeks to deal with problems like identity. Problems found in symbolic interactionism, such as inadequate analysis of social structure, led to a fork in the road of social science. The school of sociology most influenced by the humanistic model developed by Znaniecki and Thomas led to the development of ethnomethodology. The other branch led to post-modernism via poststructuralism.

Ethnomethodology

Ethnomethodology and the social anthropology of Pierre Bourdieu are probably the best representation of the initial work of Znaniecki and his model of culture as a system of values. In a sense humanistic sociology has transcended the structure vs function debate, focusing instead on the value-based world of culture. A researcher working as a humanistic sociologist has a scientific objectification of values. Using analytic induction in the context of the humanistic coefficient, not unduly influenced by questions of structure or function, an objective order for the social world is found. That the character of this social world is derived from sociological sources does not discount a scientific conclusion. A humanistic sociologist models the experience of humanity as the span of social action. A humanistic sociologist derives a dual structure for this space from axiological constructions mapped by symbolic expressions. A humanistic sociologist will follow the path pointed to by Znaniecki and reject the naturalistic view.

Post-modernism

Post-modernism, by its emphasis on subjectivity, implies that no one set of values is any better than any other (This is criticised by some as moral relativism). It is however quite possible to equate a scientific analysis of value systems with post-modernism. The analysis of globalisation is one such application of the analysis within post-modernism. By a focus on the subjective nature of experience, a humanistic sociologist can be a post-modern thinker. However a humanistic sociologist has core values and beliefs with which it is possible to assign a positive or negative evaluation to a value, for example, the priority of the "inner dignity of man". [6] Just as in the practices of humanistic research or humanistic social work, [7] [8] a value is positive to the extent that it leads to creative and constructive social activity. [9] It is therefore wrong to equate post-modernism with humanistic sociology, which above all seeks an irreducible representation of the human world.

See also

Related Research Articles

Functional linguistics is an approach to the study of language characterized by taking systematically into account the speaker's and the hearer's side, and the communicative needs of the speaker and of the given language community. Linguistic functionalism spawned in the 1920s to 1930s from Ferdinand de Saussure's systematic structuralist approach to language (1916).

<span class="mw-page-title-main">Robert K. Merton</span> American sociologist (1910–2003)

Robert King Merton was an American sociologist who is considered a founding father of modern sociology, and a major contributor to the subfield of criminology. He served as the 47th President of the American Sociological Association. He spent most of his career teaching at Columbia University, where he attained the rank of University Professor. In 1994 he was awarded the National Medal of Science for his contributions to the field and for having founded the sociology of science.

<span class="mw-page-title-main">Structural functionalism</span> Sociological framework

Structural functionalism, or simply functionalism, is "a framework for building theory that sees society as a complex system whose parts work together to promote solidarity and stability".

The Chicago School refers to a school of thought in sociology and criminology originating at the University of Chicago whose work was influential in the early 20th century.

<span class="mw-page-title-main">Florian Znaniecki</span> Polish philosopher and sociologist

Florian Witold Znaniecki was a Polish philosopher and sociologist who taught and wrote in Poland and in the United States. Over the course of his work he shifted his focus from philosophy to sociology. He remains a major figure in the history of Polish and American sociology; the founder of Polish academic sociology, and of an entire school of thought in sociology. He won international renown as co-author, with William I. Thomas, of the study, The Polish Peasant in Europe and America (1918–1920), which is considered the foundation of modern empirical sociology. He also made major contributions to sociological theory, introducing terms such as humanistic coefficient and culturalism.

Neofunctionalism is the perspective that all integration is the result of past integration. The term may also be used to literally describe a social theory that is "post" traditional structural functionalism. Whereas theorists such as Jeffrey C. Alexander openly appropriated the term, others, such as the post-structuralist philosopher Michel Foucault, have been categorized as contemporary functionalists by their critics.

<span class="mw-page-title-main">Microsociology</span>

Microsociology is one of the main levels of analysis of sociology, concerning the nature of everyday human social interactions and agency on a small scale: face to face. Microsociology is based on interpretative analysis rather than statistical or empirical observation, and shares close association with the philosophy of phenomenology. Methods include symbolic interactionism and ethnomethodology; ethnomethodology in particular has led to many academic sub-divisions and studies such as micro-linguistical research and other related aspects of human social behaviour. Macrosociology, by contrast, concerns the social structure and broader systems.

<span class="mw-page-title-main">History of sociology</span> History of sociology

Sociology as a scholarly discipline emerged, primarily out of Enlightenment thought, as a positivist science of society shortly after the French Revolution. Its genesis owed to various key movements in the philosophy of science and the philosophy of knowledge, arising in reaction to such issues as modernity, capitalism, urbanization, rationalization, secularization, colonization and imperialism.

<span class="mw-page-title-main">Antipositivism</span> Theoretical stance in social science

In social science, antipositivism is a theoretical stance that proposes that the social realm cannot be studied with the methods of investigation utilized within the natural sciences, and that investigation of the social realm requires a different epistemology. Fundamental to that antipositivist epistemology is the belief that the concepts and language that researchers use in their research shape their perceptions of the social world they are investigating and defining.

Herbert George Blumer was an American sociologist whose main scholarly interests were symbolic interactionism and methods of social research. Believing that individuals create social reality through collective and individual action, he was an avid interpreter and proponent of George Herbert Mead's social psychology, which he labelled symbolic interactionism. Blumer elaborated and developed this line of thought in a series of articles, many of which were brought together in the book Symbolic Interactionism. An ongoing theme throughout his work, he argued that the creation of social reality is a continuous process. Blumer was also a vociferous critic of positivistic methodological ideas in sociology.

<span class="mw-page-title-main">W. I. Thomas</span> American sociologist

William Isaac Thomas was an American sociologist, understood today as a key figure behind the theory of symbolic interactionism.

<span class="mw-page-title-main">Sociological theory</span> Theory advanced by social scientists to explain facts about the social world

A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, drawing connections between individual concepts in order to organize and substantiate sociological knowledge. Hence, such knowledge is composed of complex theoretical frameworks and methodology.

<span class="mw-page-title-main">Social psychology (sociology)</span>

In sociology, social psychology studies the relationship between the individual and society. Although studying many of the same substantive topics as its counterpart in the field of psychology, sociological social psychology places relatively more emphasis on the influence of social structure and culture on individual outcomes, such as personality, behavior, and one's position in social hierarchies. Researchers broadly focus on higher levels of analysis, directing attention mainly to groups and the arrangement of relationships among people. This subfield of sociology is broadly recognized as having three major perspectives: Symbolic interactionism, social structure and personality, and structural social psychology.

<span class="mw-page-title-main">Sociology of terrorism</span> Academic field that seeks to understand terrorism

Sociology of terrorism is a field of sociology that seeks to understand terrorism as a social phenomenon. The field defines terrorism, studies why it occurs and evaluates its impacts on society. The sociology of terrorism draws from the fields of political science, history, economics and psychology. The sociology of terrorism differs from critical terrorism studies, emphasizing the social conditions that enable terrorism. It also studies how individuals as well as states respond to such events.

<span class="mw-page-title-main">Sociology of immigration</span>

The sociology of immigration involves the sociological analysis of immigration, particularly with respect to race and ethnicity, social structure, and political policy. Important concepts include assimilation, enculturation, marginalization, multiculturalism, postcolonialism, transnationalism and social cohesion.

A humanistic coefficient is a conceptual object, methodological principle, or method of conducting social research wherein data analysis stresses the perceived import of analyzed experiences to their participants. The term was coined by Polish sociologist Florian Znaniecki.

<span class="mw-page-title-main">Sociology</span> Social science that studies human society and its development

Sociology is a social science that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. It uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order and social change. While some sociologists conduct research that may be applied directly to social policy and welfare, others focus primarily on refining the theoretical understanding of social processes and phenomenological method. Subject matter can range from micro-level analyses of society to macro-level analyses.

<i>The Polish Peasant in Europe and America</i>

The Polish Peasant in Europe and America is a book by Florian Znaniecki and William I. Thomas, considered to be one of the classics of sociology. The book is a study of Polish immigrants to the United States and their families, based on personal documents, and was published in five volumes in the years 1918 to 1920.

In philosophy and sociology, culturalism is the central importance of culture as an organizing force in human affairs. It is also described as an ontological approach that seeks to eliminate simple binaries between seemingly opposing phenomena such as nature and culture.

Biographical research is a qualitative research approach aligned to the social interpretive paradigm of research. The biographical research is concerned with the reconstruction of life histories and the constitution of meaning based on biographical narratives and documents. The material for analysis consists of interview protocols (memorandums), video recordings, photographs, and a diversity of sources. These documents are evaluated and interpreted according to specific rules and criteria. The starting point for this approach is the understanding of an individual biography in terms of its social constitution. The biographical approach was influenced by the symbolic interactionism, the phenomenological sociology of knowledge, and ethnomethodology. Therefore, biography is understood in terms of a social construct and the reconstruction of biographies can give insight on social processes and figurations, thus helping to bridge the gap between micro-, meso-, and macro- levels of analysis. The biographical approach is particularly important in German sociology. This approach is used in the Social Sciences as well as in Pedagogy and other disciplines. The Research Committee 38 "Biography and Society" of the International Sociological Association (ISA) was created in 1984 and is dedicated "to help develop a better understanding of the relations between individual lives, the social structures and historical processes within which they take shape and which they contribute to shape, and the individual accounts of biographical experience ".

References

  1. Halas, Elsbieta (December 2001). "The Humanistic Approach of Florian Znaniecki". University of Munich. Archived from the original on 2008-06-04.
  2. Thomas, William and Florian Znaniecki, ed. Eli Zaretsky (1996). The Polish Peasant in Europe and America: A Classic Work in Immigration History. Urbana: University of Illinois Press.
  3. Znaniecki, F. (1934). The Method of Sociology. New York: Farrar & Rinehart.
  4. Davies, Norman (2004). Rising '44: The Battle for Warsaw. Viking Books.
  5. Connelly, John (December 1996). "Internal bolshevisation? Elite social science training in stalinist Poland" Minerva, vol. 34, no. 4.
  6. Znaniecki, F. (1986). The Social Role of the Man of Knowledge. New Brunswick: Transaction Books.
  7. Payne, M. (2011). Humanistic Social Work, Core Principles in Practice. Chicago: Lyceum, Basingstoke, Palgrave Macmillan.
  8. Stefaroi, Petru. (2014). Humane & Spiritual Qualities of the Professional in Humanistic Social Work: Humanistic Social Work - The Third Way in Theory and Practice, Charleston: Createspace, USA.
  9. Znaniecki, F. (1983). Cultural Reality. Houston, Texas: Cap and Gown Press.