Ian Wilson (born 1941) is a British author of historical and religious books. He has written about such topics as the Shroud of Turin and life after death.
Wilson was born in Clapham, south London, during World War II. Neither of his parents was religious. His school was nominally Church of England, but during scripture classes he was always, as he put it, "the number one sceptic". He graduated in Modern History from Magdalen College, Oxford in 1963. [1] [2]
Wilson is best known for his writings on Shroud of Turin. He first came across the Shroud during the 1950s when he was in his mid-teens in an illustrated article by World War II hero Group Captain Leonard Cheshire. It was the image on the negative of the Shroud that dealt the first blow to his agnosticism. In 1972 he converted to Roman Catholicism. [1] Writing in Free Inquiry , historian Charles Freeman heavily criticized Wilson's writings on the subject, commenting "He is not taken seriously by any respected historian... Wilson has failed to provide any significant evidence from this mass of material to back his narrative. It seems to fail at every point. He provides no evidence that the Shroud existed in Jerusalem, no evidence that a burial shroud arrived in Edessa." [3]
He participated in Channel 4's three part TV series Jesus: The Evidence (1984) [4] and wrote the accompanying book of the same name. [5] The series proved to be highly controversial and sparked a national furore, marking a significant moment in the changing fortunes of religious broadcasting in the UK. [6]
He lived in Bristol, England, for twenty-six years and resides in Brisbane, Australia, with his wife, Judith. They have two sons. [1]
Book reviews
Stigmata, in Catholicism, are bodily wounds, scars and pain which appear in locations corresponding to the crucifixion wounds of Jesus Christ: the hands, wrists, feet, near the heart, the head, and back.
The depiction of Jesus in pictorial form dates back to early Christian art and architecture, as aniconism in Christianity was rejected within the ante-Nicene period. It took several centuries to reach a conventional standardized form for his physical appearance, which has subsequently remained largely stable since that time. Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen.
A number of alleged relics associated with Jesus have been displayed throughout the history of Christianity. While some individuals believe in the authenticity of Jesus relics, others doubt their validity. For instance, the sixteenth-century philosopher Erasmus wrote about the proliferation of relics, and the number of buildings that could be constructed from wooden relics claimed to be from the crucifixion cross of Jesus. Similarly, at least thirty Holy Nails were venerated as relics across Europe in the early 20th century. Part of the relics are included in the so-called Arma Christi, or the Instruments of the Passion.
According to Christian tradition, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus Christ had been imprinted—the first icon. The image is also known as the Mandylion, in Eastern Orthodoxy, it is also known as Acheiropoieton.
Walter Cox McCrone Jr. was an American chemist who worked extensively on applications of polarized light microscopy and is sometimes characterized as the "father of modern microscopy". He was also an expert in electron microscopy, crystallography, ultra-microanalysis, and particle identification. In 1960 he founded the McCrone Research Institute, a non-profit educational and research organization for microscopy based in Chicago.
Frederick Thomas Zugibe was the chief medical examiner of Rockland County, New York from 1969 to 2002. Zugibe was known for his research and books on forensic medicine as well as his crucifixion and Shroud of Turin studies.
The Shroud of Turin, also known as the Holy Shroud, is a length of linen cloth that bears a faint image of the front and back of a man. It has been venerated for centuries, especially by members of the Catholic Church, as the actual burial shroud used to wrap the body of Jesus of Nazareth after his crucifixion, and upon which Jesus's bodily image is miraculously imprinted. The human image on the shroud can be discerned more clearly in a black and white photographic negative than in its natural sepia color, an effect discovered in 1898 by Secondo Pia, who produced the first photographs of the shroud. This negative image is associated with a popular Catholic devotion to the Holy Face of Jesus.
Therese Neumann was a German Catholic mystic and stigmatic. Neumann has been considered Servant of God by the Catholic Church since 2005.
Geoffroi de Charny was the third son of Jean de Charny, the lord of Charny, and Marguerite de Joinville, daughter of Jean de Joinville, the biographer and close friend of France's King Louis IX. A renowned knight who fought on the French side during the early years of the Hundred Years' War, Charny wrote a semi-autobiographical poem, The Book of Geoffroi de Charny, and a set of questions on chivalric matters for the short-lived Company of the Star, France's counterpart to England's Order of the Garter. Although a prose treatise called the Book of Chivalry has also long been accredited to him, recent findings indicate this to have been more likely by his son of the same name, Geoffroi II de Charny, who died in 1398. Charny is also widely associated with the first known showings of the Shroud of Turin, though there are now doubts that he was responsible for these.
Joe Nickell is an American skeptic and investigator of the paranormal.
Peter Frank Patrick Watson is a British intellectual historian and former journalist, now perhaps best known for his work in the history of ideas. His journalistic work includes detailed investigations of auction houses and the international market in stolen antiquities.
Acheiropoieta — also called icons made without hands — are Christian icons which are said to have come into existence miraculously; not created by a human. Invariably these are images of Jesus or the Virgin Mary. The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, also known as the Image of Edessa, and the Hodegetria, and several Russian icons, and in the West the Shroud of Turin, Veil of Veronica, Our Lady of Guadalupe, and the Manoppello Image. The term is also used of icons that are only regarded as normal human copies of a miraculously created original archetype.
The Shroud of Turin, a linen cloth that tradition associates with the crucifixion and burial of Jesus, has undergone numerous scientific tests, the most notable of which is radiocarbon dating, in an attempt to determine the relic's authenticity. In 1988, scientists at three separate laboratories dated samples from the Shroud to a range of 1260–1390 CE, which coincides with the first certain appearance of the shroud in the 1350s and is much later than the burial of Jesus in 30 or 33 CE. Aspects of the 1988 test continue to be debated. Despite some technical concerns that have been raised about radiocarbon dating of the Shroud, no radiocarbon-dating expert has asserted that the dating is substantially unreliable.
Holger Kersten is a German writer on myth, legend, religion, and esoteric subjects. He is best known for speculative books about time Jesus spent in India. Kersten's views have received no support from mainstream scholarship.
During its history, the Shroud of Turin has been subjected to repairs and restoration, such as after the fire which damaged it in 1532. Since 1578 the Shroud has been kept in the Royal Chapel of Turin Cathedral. Currently it is stored under the laminated bulletproof glass of an airtight case, filled with chemically-neutral gasses. The temperature and humidity controlled-case is filled with argon (99.5%) and oxygen (0.5%) to prevent chemical changes. The Shroud itself is kept on an aluminum support sliding on runners and stored flat within the case.
The History of the Shroud of Turin begins in the year 1390 AD, when Bishop Pierre d'Arcis wrote a memorandum where he charged that the Shroud was a forgery. Historical records seem to indicate that a shroud bearing an image of a crucified man existed in the possession of Geoffroy de Charny in the small town of Lirey, France around the years 1353 to 1357. The history from the 15th century to the present is well documented.
Arthur Guirdham (1905–1992) was an English physician, psychiatrist, novelist, and writer on the Cathar sect, alternative medicine, ESP and reincarnation.
The Acts of Thaddeus is a Greek document written between 544 and 944 CE which purports to describe correspondence between King Abgar V of Edessa and Jesus, which results in Jesus' disciple Thaddeus going to Edessa.
The Shroud of Turin is a length of linen cloth bearing the imprint of the image of a man, and is believed by some to be the burial shroud of Jesus. Despite conclusive scientific evidence from three radiocarbon dating tests performed in 1988 which resulted in the shroud being dated to 1260–1390 AD, some researchers have challenged the dating based on various theories, including the provenance of the samples used for testing, biological or chemical contamination, incorrect assessment of carbon dating data, as well as other theories. However, the alternative theories challenging the radiocarbon dating have been disproved by scientists using actual shroud material, and are thus considered to be fringe theories.
Jesus: The Evidence is a three-part television miniseries made by London Weekend Television (LWT) for Channel 4, and transmitted in the UK in 1984 over the Easter period.