Cotton Mather was a New England Puritan minister and a prolific author of both books and pamphlets. One of the most important intellectual figures in English-speaking colonial America, Mather is remembered today chiefly for his Magnalia Christi Americana (1702) and other works of history, for his scientific contributions to plant hybridization and to the promotion of inoculation as a means of preventing smallpox and other infectious diseases, and for his involvement in the events surrounding the Salem witch trials of 1692–3. He also promoted the new Newtonian science in America and sent many scientific reports to the Royal Society of London, which formally elected him as a fellow in 1723. A controversial figure in his own day, in part due to his role in supporting the Salem witch trials, he sought unsuccessfully the presidency of Harvard College, which had been held by his father Increase, another important Puritan intellectual.
The Puritans were English Protestants in the 16th and 17th centuries who sought to purify the Church of England of Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English history, especially during the Protectorate.
The Massachusetts Bay Colony (1630–1691), more formally The Colony of Massachusetts Bay, was an English settlement on the east coast of America around the Massachusetts Bay, the northernmost of the several colonies later reorganized as the Province of Massachusetts Bay. The lands of the settlement were in southern New England, with initial settlements on two natural harbors and surrounding land about 15.4 miles (24.8 km) apart—the areas around Salem and Boston, north of the previously established Plymouth Colony. The territory nominally administered by the Massachusetts Bay Colony covered much of central New England, including portions of Massachusetts, Maine, New Hampshire, and Connecticut.
Solomon Stoddard was the pastor of the Congregationalist Church in Northampton, Massachusetts Bay Colony. He succeeded Rev. Eleazer Mather, and later married his widow around 1670. Stoddard significantly liberalized church policy while promoting more power for the clergy, decrying drinking and extravagance, and urging the preaching of hellfire and the Judgment. The major religious leader of what was then the frontier, he was known as the "Puritan Pope of the Connecticut River valley" and was concerned with the lives of second-generation Puritans. The well-known theologian Jonathan Edwards (1703–1758) was his grandson, the son of Solomon's daughter, Esther Stoddard Edwards. Stoddard was the first librarian at Harvard University and the first person in American history known by that title.
Increase Mather was an American Puritan clergyman in the Massachusetts Bay Colony and president of Harvard College for twenty years (1681–1701). He was influential in the administration of the colony during a time that coincided with the notorious Salem witch trials.
John Eliot was a Puritan missionary to the American Indians who some called "the apostle to the Indians" and the founder of Roxbury Latin School in the Massachusetts Bay Colony in 1645.
Mary Rowlandson, née White, later Mary Talcott, was a colonial American woman who was captured by Native Americans in 1676 during King Philip's War and held for 11 weeks before being ransomed. In 1682, six years after her ordeal, The Sovereignty and Goodness of God: Being a Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson was published. This text is considered a formative American work in the literary genre of captivity narratives. It went through four printings in 1682 and garnered readership both in the New England colonies and in England, leading some to consider it the first American "bestseller".
The New American Standard Bible (NASB) is an English translation of the Bible. Published by the Lockman Foundation, the first NASB text—a translation of the Gospel of John—was released in 1960. The NASB New Testament was released in 1963. The complete NASB Bible was released in 1971. The NASB is a revision of the American Standard Version.
The Dominion of New England in America (1686–1689) was an administrative union of English colonies covering New England and the Mid-Atlantic Colonies. Its political structure represented centralized control similar to the model used by the Spanish monarchy through the Viceroyalty of New Spain. The dominion was unacceptable to most colonists because they deeply resented being stripped of their rights and having their colonial charters revoked. Governor Sir Edmund Andros tried to make legal and structural changes, but most of these were undone and the Dominion was overthrown as soon as word was received that King James II had left the throne in England. One notable change was the introduction of the Church of England into Massachusetts, whose Puritan leaders had previously refused to allow it any sort of foothold.
Richard Mather was a Puritan minister in colonial Boston, Massachusetts. He was father to Increase Mather and grandfather to Cotton Mather, both celebrated Boston theologians.
Young's Literal Translation (YLT) is a translation of the Bible into English, published in 1862. The translation was made by Robert Young, compiler of Young's Analytical Concordance to the Bible and Concise Critical Comments on the New Testament. Young used the Textus Receptus (TR) and the Masoretic Text (MT) as the basis for his translation. He wrote in the preface to the first edition, "It has been no part of the Translator's plan to attempt to form a New Hebrew or Greek Text—he has therefore somewhat rigidly adhered to the received ones." Young produced a "Revised Version" of his translation in 1887, but he stuck with the Received Text. He wrote in the preface to the Revised Edition, "The Greek Text followed is that generally recognized as the 'Received Text,' not because it is thought perfect, but because the department of Translation is quite distinct from that of textual criticism, and few are qualified for both. If the original text be altered by a translator, the reader is left in uncertainty whether the translation given is to be considered as that of the old or of the new reading." A new Revised Edition was released ten years after Robert Young's death on October 14, 1888. The 1898 version was based on the TR, easily confirmed by the word "bathe" in Revelation 1:5 and the word "again" in Revelation 20:5. The "Publishers' Note to the Third Edition" explains, "The work has been subjected to a fresh revision, making no alteration on the principles on which the Translation proceeds, but endeavouring to make it as nearly perfect in point of accuracy on its present lines as possible."
Typology in Christian theology and Biblical exegesis is a doctrine or theory concerning the relationship of the Old Testament to the New Testament. Events, persons, or statements in the Old Testament are seen as types pre-figuring or superseded by antitypes, events or aspects of Christ or his revelation described in the New Testament. For example, Jonah may be seen as the type of Christ in that he emerged from the fish's belly and thus appeared to rise from death.
Green's Literal Translation or the Literal Translation of the Holy Bible (LITV) is a translation of the Bible by Jay P. Green, Sr., first published in 1985. The LITV takes a literal, formal equivalence approach to translation. The Masoretic Text is used as the Hebrew basis for the Old Testament, and the Textus Receptus is used as the Greek basis for the New Testament. This translation is available in book form and is freely available online for use with the e-Sword software program. Some also refer to it as the "KJ3" or "KJV3".
There have been various debates concerning the proper family of biblical manuscripts and translation techniques that should be used to translate the Bible into other languages. Biblical translation has been employed since the first translations were made from the Hebrew Bible into Greek and Aramaic. Until the Late Middle Ages, the Western Church used the Latin Vulgate almost entirely while the Eastern Church, centered in Constantinople, mostly used the Greek Byzantine text. Beginning with the 14th century, there have been increasing numbers of vernacular translations into various languages. With the development of modern printing techniques, these increased enormously.
Mather is a Scottish surname, first documented in Kincardineshire, Scotland. and may refer to:
Rebecca or Rebekah is a feminine given name originating from the Hebrew language. The name comes from the verb רבק (rbq), meaning "to tie firmly"; Jones' Dictionary of Old Testament Proper Names and the NOBS Study Bible Name List suggest the name means captivating beauty, or "to tie", "to bind". W. F. Albright held that it meant "soil, earth".
In the early 17th century, thousands of English Puritans colonized North America, mainly in New England. Puritans were generally members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy under Elizabeth I of England, James I of England, and Charles I of England. Most Puritans were "non-separating Puritans" who did not advocate setting up separate congregations distinct from the Church of England; these were later called Nonconformists. A small minority of Puritans were "separating Puritans" who advocated setting up congregations outside the Church. The Pilgrims were a Separatist group, and they established the Plymouth Colony in 1620. Non-separating Puritans played leading roles in establishing the Massachusetts Bay Colony in 1629, the Saybrook Colony in 1635, the Connecticut Colony in 1636, and the New Haven Colony in 1638. The Colony of Rhode Island and Providence Plantations was established by settlers expelled from the Massachusetts Bay Colony because of their unorthodox religious opinions. Puritans were also active in New Hampshire before it became a crown colony in 1691.
The 1689 Boston revolt was a popular uprising on April 18, 1689 against the rule of Sir Edmund Andros, the governor of the Dominion of New England. A well-organized "mob" of provincial militia and citizens formed in the town of Boston, the capital of the dominion, and arrested dominion officials. Members of the Church of England were also taken into custody if they were believed to sympathize with the administration of the dominion. Neither faction sustained casualties during the revolt. Leaders of the former Massachusetts Bay Colony then reclaimed control of the government. In other colonies, members of governments displaced by the dominion were returned to power.
The Massachusetts smallpox epidemic or Colonial epidemic was a smallpox outbreak that hit Massachusetts in 1633. Smallpox outbreaks were not confined to 1633 however, and occurred nearly every ten years.
Michael Garibaldi Hall is an American educator, historian and academic. He is associated with University of Texas’ Department of History as Professor Emeritus.
