Individualism and Economic Order

Last updated
Individualism and Economic Order
Individualism and Economic Order (Hayek book) cover art.jpg
First US edition
Author Friedrich Hayek
CountryUnited Kingdom
LanguageEnglish
Subject Economics, philosophy
Publisher Routledge Press (UK), University of Chicago Press (US)
Publication date
1948
Media typePrint
Pages280
ISBN 0-226-32093-6
OCLC 35953883

Individualism and Economic Order is a book written by Friedrich Hayek. It is a collection of essays originally published in the 1930s and 1940s, discussing topics ranging from moral philosophy to the methods of the social sciences and economic theory to contrast free markets with planned economies. [1] It contains several of his major contribution to the fields of economics, philosophy, and political science. Published in 1948, the book is widely considered a classic of libertarian thought. Hayek presents his vision of individualism as a cornerstone of economic and social theory.

Contents

The book's chapters have had a major impact on both economics and political philosophy. His arguments have been cited by many leading economists, including Nobel laureates like Elinor Ostrom, James M. Buchanan, and Milton Friedman, who have used Hayek's theories to shape their own work in these fields. It has also shaped the thinking of many libertarians who continue to use his concepts when arguing for the importance of individual freedom in modern economies.

Essays

"Individualism: True and False"

This chapter was delivered at University College Dublin, December 17, 1945. In it, Hayek argues that two basic tendencies have developed in thinking about Individualism, a British tendency and a French tendency. The British tendency emphasizes the limited abilities of human beings and therefore defends a social vision of emergent order through the rule of law and individual freedom. The French tendency emphasizes the greatness of humans' individual abilities, and therefore tends towards the view that individuals can create great societies through deliberate intention. This leads to the expansion of state authority and is therefore, in Hayek's view, a false individualism.

"Economics and Knowledge"

Delivered at the London Economic Club, November 1936, this article argues the economic concept of an equilibrium can only be made coherent if economists understand equilibrium as being about the cessation of the revision of plans in light of newly acquired knowledge.

"The Facts of the Social Sciences"

This chapter contains Hayek's argument that explanations of social behavior must be founded in the beliefs of the agents whose actions are being explained, not objective facts about the world or the opinions of the social scientist studying the behavior. It was delivered as a talk at the Cambridge University Moral Science Club, November 1942.

"The Use of Knowledge in Society"

Published in the American Economic Review, September 1945.

"The Meaning of Competition"

Hayek argues that the conventional definition of competition in economic theory, perfect competition, actually completely excludes any activity that can be meaningfully called competition. Rather, that theory describes a state of affairs that obtains after competition has completed. Derived from a paper delivered at Princeton University, May 1946.

"'Free' Enterprise and Competitive Order"

Derived from a paper delivered to the Mont Pelerin Society, April 1947.

"Socialist Calculation I: The Nature and History of the Problem"

Published in Collectivist Economic Planning (1935)

"Socialist Calculation II: The State of the Debate (1935)"

Published in Collectivist Economic Planning (1935)

"Socialist Calculation III: The Competitive 'Solution'"

Published in the Economica , May 1940.

"A Commodity Reserve Currency"

Published in the Economic Journal , June–September 1943.

"The Ricardo Effect"

Published in Economica, May 1942.

"The Economic Conditions of Interstate Federalism"

Published in the New Commonwealth Quarterly, September 1939.

Related Research Articles

The Austrian School is a heterodox school of economic thought that advocates strict adherence to methodological individualism, the concept that social phenomena result exclusively from the motivations and actions of individuals. Austrian school theorists hold that economic theory should be exclusively derived from basic principles of human action.

Classical liberalism is a political tradition and a branch of liberalism that advocates free market and laissez-faire economics; civil liberties under the rule of law with especial emphasis on individual autonomy, limited government, economic freedom, political freedom and freedom of speech. It gained full flowering in the early 18th century, building on ideas stemming at least as far back as the 13th century within the Iberian, Anglo-Saxon, and central European contexts and was foundational to the American Revolution and "American Project" more broadly.

The economic calculation problem is a criticism of using economic planning as a substitute for market-based allocation of the factors of production. It was first proposed by Ludwig von Mises in his 1920 article "Economic Calculation in the Socialist Commonwealth" and later expanded upon by Friedrich Hayek.

<span class="mw-page-title-main">Friedrich Hayek</span> Austrian–British economist, philosopher, and Nobel Laureate (1899–1992)

Friedrich August von Hayek, often referred to by his initials F. A. Hayek, was an Austrian-British intellectual who made contributions to economics, political science, psychology, intellectual history, philosophy and other fields. Hayek shared the 1974 Nobel Memorial Prize in Economic Sciences with Gunnar Myrdal for work on money and economic fluctuations, and the interdependence of economic, social and institutional phenomena. His account of how prices communicate information is widely regarded as an important contribution to economics that led to him receiving the prize.

In economics, a free market is an economic system in which the prices of goods and services are determined by supply and demand expressed by sellers and buyers. Such markets, as modeled, operate without the intervention of government or any other external authority. Proponents of the free market as a normative ideal contrast it with a regulated market, in which a government intervenes in supply and demand by means of various methods such as taxes or regulations. In an idealized free market economy, prices for goods and services are set solely by the bids and offers of the participants.

<span class="mw-page-title-main">Individualism</span> Concept regarding the moral worth of the individual

Individualism is the moral stance, political philosophy, ideology and social outlook that emphasizes the intrinsic worth of the individual. Individualists promote the realisation of one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference upon one's own interests by society or institutions such as the government. Individualism is often defined in contrast to totalitarianism, collectivism and more corporate social forms.

<span class="mw-page-title-main">Neoclassical economics</span> Consumption of feces

Neoclassical economics is an approach to economics in which the production, consumption, and valuation (pricing) of goods and services are observed as driven by the supply and demand model. According to this line of thought, the value of a good or service is determined through a hypothetical maximization of utility by income-constrained individuals and of profits by firms facing production costs and employing available information and factors of production. This approach has often been justified by appealing to rational choice theory, a theory that has come under considerable question in recent years.

<span class="mw-page-title-main">Communitarianism</span> Political philosophy

Communitarianism is a philosophy that emphasizes the connection between the individual and the community. Its overriding philosophy is based upon the belief that a person's social identity and personality are largely molded by community relationships, with a smaller degree of development being placed on individualism. Although the community might be a family, communitarianism usually is understood, in the wider, philosophical sense, as a collection of interactions, among a community of people in a given place, or among a community who share an interest or who share a history. Communitarianism usually opposes extreme individualism and rejects extreme laissez-faire policies that deprioritize the stability of the overall community.

In the social sciences, methodological individualism is a framework that describes social phenomena as a consequence of subjective personal motivations by individual actors. Class or group dynamics, which operate on systemic explanations, are deemed illusory, and, thus, rejected or de-prioritized. With its bottom-up micro-level approach, methodological individualism is often contrasted with methodological holism, a top-down macro-level approach, and methodological pluralism.

<i>The Road to Serfdom</i> Book by Friedrich von Hayek

The Road to Serfdom is a book written between 1940 and 1943 by Austrian-British economist and philosopher Friedrich Hayek. Since its publication in 1944, The Road to Serfdom has been popular among liberal and conservative thinkers, and remains referenced in modern discourse. It has been translated into more than 20 languages and sold over two million copies. The book was first published in Britain by Routledge in March 1944, during World War II, and was quite popular, leading Hayek to call it "that unobtainable book", also due in part to wartime paper rationing. It was published in the United States by the University of Chicago Press in September 1944 and achieved great popularity. At the arrangement of editor Max Eastman, the American magazine Reader's Digest published an abridged version in April 1945, enabling The Road to Serfdom to reach a wider non-academic audience.

Spontaneous order, also named self-organization in the hard sciences, is the spontaneous emergence of order out of seeming chaos. The term "self-organization" is more often used for physical changes and biological processes, while "spontaneous order" is typically used to describe the emergence of various kinds of social orders in human social networks from the behavior of a combination of self-interested individuals who are not intentionally trying to create order through planning. Proposed examples of systems which evolved through spontaneous order or self-organization include the evolution of life on Earth, language, crystal structure, the Internet, Wikipedia, and a free market economy.

Anarchist economics is the set of theories and practices of economic activity within the political philosophy of anarchism. Many anarchists are anti-authoritarian anti-capitalists, with anarchism usually referred to as a form of libertarian socialism, i.e. a stateless system of socialism. Anarchists support personal property and oppose capital concentration, interest, monopoly, private ownership of productive property such as the means of production, profit, rent, usury and wage slavery which are viewed as inherent to capitalism.

Criticism of socialism is any critique of socialist models of economic organization and their feasibility as well as the political and social implications of adopting such a system. Some critiques are not directed toward socialism as a system, but rather toward the socialist movement, parties or existing states. Some critics consider socialism to be a purely theoretical concept that should be criticized on theoretical grounds while others hold that certain historical examples exist and that they can be criticized on practical grounds. Because there are many models of socialism, most critiques are focused on a specific type of socialism and the experience of Soviet-type economies that may not apply to all forms of socialism as different models of socialism conflict with each other over questions of property ownership, economic coordination and how socialism is to be achieved. Critics of specific models of socialism might be advocates of a different type of socialism.

The Lange model is a neoclassical economic model for a hypothetical socialist economy based on public ownership of the means of production and a trial-and-error approach to determining output targets and achieving economic equilibrium and Pareto efficiency. In this model, the state owns non-labor factors of production, and markets allocate final goods and consumer goods. The Lange model states that if all production is performed by a public body such as the state, and there is a functioning price mechanism, this economy will be Pareto-efficient, like a hypothetical market economy under perfect competition. Unlike models of capitalism, the Lange model is based on direct allocation, by directing enterprise managers to set price equal to marginal cost in order to achieve Pareto efficiency. By contrast, in a capitalist economy, private owners seek to maximize profits, while competitive pressures are relied on to indirectly lower the price, this discourages production with high marginal cost and encourages economies of scale.

"The Use of Knowledge in Society" is a scholarly article written by economist Friedrich Hayek, first published in the September 1945 issue of The American Economic Review.

The following outline is provided as an overview of and topical guide to anarchism, generally defined as the political philosophy which holds the state to be undesirable, unnecessary and harmful, or alternatively as opposing authority and hierarchical organization in the conduct of human relations. Proponents of anarchism, known as anarchists, advocate stateless societies or non-hierarchical voluntary associations.

The following outline is provided as an overview of and topical guide to libertarianism, a political philosophy that upholds liberty as its principal objective. As a result, libertarians seek to maximize autonomy and freedom of choice, emphasizing political freedom, voluntary association and the primacy of individual judgment.

Constitutional economics is a research program in economics and constitutionalism that has been described as explaining the choice "of alternative sets of legal-institutional-constitutional rules that constrain the choices and activities of economic and political agents". This extends beyond the definition of "the economic analysis of constitutional law" and is distinct from explaining the choices of economic and political agents within those rules, a subject of orthodox economics. Instead, constitutional economics takes into account the impacts of political economic decisions as opposed to limiting its analysis to economic relationships as functions of the dynamics of distribution of marketable goods and services.

Market socialism is a type of economic system involving the public, cooperative, or social ownership of the means of production in the framework of a market economy, or one that contains a mix of worker-owned, nationalized, and privately owned enterprises. The central idea is that, as in capitalism, businesses compete for profits, however they will be "owned, or at least governed," by those who work in them. Market socialism differs from non-market socialism in that the market mechanism is utilized for the allocation of capital goods and the means of production. Depending on the specific model of market socialism, profits generated by socially owned firms may variously be used to directly remunerate employees, accrue to society at large as the source of public finance, or be distributed amongst the population in a social dividend.

<i>Masters of the Universe</i> (book) 2012 book by Daniel Stedman Jones

Masters of the Universe: Hayek, Friedman, and the Birth of Neoliberal Politics is a 2012 book by barrister Daniel Stedman Jones, in which the author traces the intellectual development and political rise of neoliberalism in the United States and the United Kingdom. Originally a PhD thesis, the author adapted it into a book.

References

  1. Individualism and Economic Order. The University of the Chicago Press. Archived from the original on 2022-11-27. Retrieved 27 December 2022.