Infamy

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'A statue of George Washington, in the Smithsonian. The bare chest was generally considered disrespectful of the great statesman, which earned it the epithet infamous Infamous statue of George Washington by Horatio Greenough (4848244625).jpg
'A statue of George Washington, in the Smithsonian. The bare chest was generally considered disrespectful of the great statesman, which earned it the epithet infamous

Infamy is notoriety gained from actions considered dangerous, disrespectful, immoral, unethical, or otherwise perceived in a negative manner. An infamous person or organization is one considered to have said or done something that provokes public outrage, and often one who is considered blameworthy and deserving of punishment even if no sanction is actually applied. The term has been used in both secular and canon law in Europe since ancient times.

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Etymology

The word stems from the Latin infamia , [1] It derives from the Negation in + fame which implies public acclaim for doing something that pleases the public. The Proto-Indo-European root of that word is *bhā- meaning to tell (as in blab or megaphone) [2]

Roman law

In Roman law, infamy was a form of censure on individuals pronounced by the censors on moral grounds, in which the censure was the result of certain actions they had committed which did not rise to the level of an actual crime, or for pursuing a lifestyle that was considered technically legal but nonetheless immoral. Such a censure involved disqualification for certain rights both in public and in private law. [1]

In canon law

Infamy is a term of art in Roman Catholic canon law. According to the Catholic Encyclopedia of 1913, infamy in the canonical sense is defined as the privation or lessening of one's good name as the result of the bad rating he has, even among prudent men. It constitutes an irregularity, a canonical impediment that prevents one being ordained or exercising such orders as he may have already received.

There are two types of infamy: infamy of law (infamia juris) and infamy of fact (infamia facti). [3]

Infamy of law

Infamy of law is contracted in one of three ways. Either the law itself attaches this juridical ineligibility and incapacity to the commission of certain crimes, or makes it contingent upon the decision of a judge, or finally connects it with the penalty imposed by the judge. This kind of infamy is incurred chiefly by those guilty of duelling (whether as principals or seconds), rape (as likewise those who co-operate in it), attempt to marry during the lifetime of the actual consort, heresy, real simony, etc. Infamy of law may be removed either by canonical purging or by application to the Holy See.

Infamy of fact

Infamy of fact is the result of a widespread opinion, by which the community attributes some unusually serious delinquency, such as adultery or the like, to a person. This is more of an unfitness than an irregularity properly so called, unless sentence in court has been pronounced. It ceases therefore when one has shown by a change of life extending over a period of two or probably three years that his repentance is sincere.

Polish–Lithuanian Commonwealth

In the Polish–Lithuanian Commonwealth infamy (infamia) was a more severe form of exile sentence. A noble who has been sentenced to infamy, known as infamis, lost the protection of the law and there was a reward for his death (similar to the common law concept of outlawry). In addition, a banished noble (banita) who killed an infamis one could expect his exile sentence to be revoked.

Related Research Articles

The word anathema has two main meanings. One is to describe that something or someone is being hated or avoided. The other refers to a formal excommunication by a church. These meanings come from the New Testament, where an Anathema was a person or thing cursed or condemned by God. In the Old Testament, an Anathema was something or someone dedicated to God as a sacrifice, or cursed and separated from God because of sin. These represent two types of settings, one for devotion, the other for destruction.

<span class="mw-page-title-main">Defrocking</span> Removal of clergy from ordained ministry

Defrocking, unfrocking, degradation, or laicization of clergy is the removal of their rights to exercise the functions of the ordained ministry. It may be grounded on criminal convictions, disciplinary problems, or disagreements over doctrine or dogma, but may also be done at their request for personal reasons, such as running for civil office, taking over a family business, declining health or old age, desire to marry against the rules for clergy in a particular church, or an unresolved dispute. The form of the procedure varies according to the Christian denomination concerned.

In Catholic canon law, an interdict is an ecclesiastical censure, or ban that prohibits certain persons or groups from participating in particular rites, or that the rites and services of the church are prohibited in certain territories for a limited or extended time.

A censure is an expression of strong disapproval or harsh criticism. In parliamentary procedure, it is a debatable main motion that could be adopted by a majority vote. Among the forms that it can take are a stern rebuke by a legislature, a spiritual penalty imposed by a church, or a negative judgment pronounced on a theological proposition. It is usually non-binding, unlike a motion of no confidence.

In criminal law, a sentence is the punishment for a crime ordered by a trial court after conviction in a criminal procedure, normally at the conclusion of a trial. A sentence may consist of imprisonment, a fine, or other sanctions. Sentences for multiple crimes may be a concurrent sentence, where sentences of imprisonment are all served together at the same time, or a consecutive sentence, in which the period of imprisonment is the sum of all sentences served one after the other. Additional sentences include intermediate, which allows an inmate to be free for about 8 hours a day for work purposes; determinate, which is fixed on a number of days, months, or years; and indeterminate or bifurcated, which mandates the minimum period be served in an institutional setting such as a prison followed by street time period of parole, supervised release or probation until the total sentence is completed.

The Catholic Church first prohibited Catholics from membership in Masonic organizations and other secret societies in 1738. Since then, at least eleven popes have made pronouncements about the incompatibility of Catholic doctrines and Freemasonry.

Latae sententiae and ferendae sententiae are ways sentences are imposed in the Catholic Church in its canon law.

In the jurisprudence of the canon law of the Catholic Church, a dispensation is the exemption from the immediate obligation of the law in certain cases. Its object is to modify the hardship often arising from the rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in such cases.

In the canon law of the Catholic Church, an impediment is a legal obstacle that prevents a sacrament from being performed either validly or licitly or both. The term is used most frequently in relationship to the sacraments of Marriage and Holy Orders. Some canonical impediments can be dispensed by the competent authority as defined in Catholic canon law.

A faculty, in the canon law of the Roman Catholic Church, is an ecclesiastical right conferred on a subordinate, by a superior who enjoys jurisdiction in the external forum. These rights then allow the subordinate to act, in the external or internal forum, validly or lawfully, or at least safely.

"Appeal as from an abuse" is a legal term applied in the canon law of the Catholic Church, meaning originally a legal appeal as recourse to the civil forum (court) against the usurpation by the ecclesiastical forum of the rights of civil jurisdiction. It could also mean a recourse to the ecclesiastical forum against the usurpation by the civil forum of the rights of ecclesiastical jurisdiction.

Regarding the canon law of the Catholic Church, canonists provide and obey rules for the interpretation and acceptation of words, in order that legislation is correctly understood and the extent of its obligation is determined.

1983 <i>Code of Canon Law</i> 1983 codification of canonical legislation for the Latin Catholic Church

The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law which had been promulgated by Benedict XV on 27 May 1917.

In ancient Rome, infamia was a loss of legal or social standing. As a technical term in Roman law, infamia was juridical exclusion from certain protections of Roman citizenship, imposed as a legal penalty by a censor or praetor. In more general usage during the Republic and Principate, infamia was damage to the esteem (aestimatio) in which a person was held socially; that is, to one's reputation. A person who suffered infamia was an infamis.

In the canon law of the Catholic Church, excommunication is a form of censure. In the formal sense of the term, excommunication includes being barred not only from the sacraments but also from the fellowship of Christian baptism. The principal and severest censure, excommunication presupposes guilt; and being the most serious penalty that the Catholic Church can inflict, it supposes a grave offense. The excommunicated person is considered by Catholic ecclesiastical authority as an exile from the Church, for a time at least.

In the canon law of the Catholic Church, a person is a subject of certain legal rights and obligations. Persons may be distinguished between physical and juridic persons. Juridic persons may be distinguished as collegial or non-collegial, and public or private juridical persons. The Holy See and the Catholic Church as such are not juridic persons since juridic persons are created by ecclesiastical law. Rather, they are moral persons by divine law.

In the canon law of the Catholic Church, custom is the repeated and constant performance of certain acts for a defined period of time, which, with the approval of the competent legislator, thereby acquire the force of law. A custom is an unwritten law introduced by the continuous acts of the faithful with the consent of the legitimate legislator. Historically, some ritual and regulatory customs would be recorded in texts known as customaries for use both within particular cathedrals and religious orders or for dissemination among associated ecclesial communities.

The jurisprudence of Catholic canon law is the complex of legal theory, traditions, and interpretative principles of Catholic canon law. In the Latin Church, the jurisprudence of canon law was founded by Gratian in the 1140s with his Decretum. In the Eastern Catholic canon law of the Eastern Catholic Churches, Photios holds a place similar to that of Gratian for the West.

In Catholic canon law, the canon law of contract follows that of the civil jurisdiction in which Catholic canon law operates.

A censure, in the canon law of the Catholic Church, is a medicinal and spiritual punishment imposed by the Church on a baptized, delinquent, and contumacious individual. This punishment deprives the person, either wholly or partially, of certain spiritual goods until they resolve their contumacy. These spiritual goods may include access to the sacraments, participation in specific liturgical activities, and involvement in ecclesiastical functions.

References

  1. 1 2 Wikisource-logo.svg One or more of the preceding sentences incorporates text from a publication now in the public domain :  Chisholm, Hugh, ed. (1911). "Infamy". Encyclopædia Britannica . Vol. 14 (11th ed.). Cambridge University Press. pp. 512–513.
  2. Online Etymology: PIE *bha-
  3. Delany, Joseph Francis (1910). "Infamy"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 8. New York: Robert Appleton Company.