Instructions of Amenemhat (aka "Teaching of King Amenemhat to His Son Senusret") is a short ancient Egyptian poem of the sebayt genre written during the early Middle Kingdom. The poem takes the form of an intensely dramatic monologue delivered by the ghost of the murdered 12th Dynasty pharaoh Amenemhat I to his son Senusret I. It describes the conspiracy that killed Amenemhat, [1] and enjoins his son to trust no-one. The poem forms a kind of apologia of the deeds of the old king's reign. [2] It ends with an exhortation to Senusret to ascend the throne and rule wisely in Amenemhat's stead.
The Instructions may have been authored at Senusret's command [3] to eulogize his father and legitimize his claim to the throne as it is historically attested that a civil war broke out after Amenemhat's assassination and that Senusret was forced to brutally suppress seditious forces aligned against him. [4] Several centuries later, in the New Kingdom Papyrus Chester Beatty IV, the authorship of the poem was attributed to "the foremost of scribes" Kheti. [5] [6]
The Instructions open by identifying the author as "the Osiris King of Upper and Lower Egypt, Sehetepibre, the son of Re Amenemhat" (i.e. Amenemhat I) and claim to be Amenemhat's advice to his son "Lord of All, Kheperkare" (i.e. Senusret I) on how to maintain his kingship and prosperity. The ghost of the king then warns his son not to trust anyone, friends or siblings, for even those he had helped had refused support and explains that he was assassinated by his bodyguards while he was in bed. He briefly describes his provisions for Egypt; his military successes and his building accomplishments are given. The Instructions close with blessings for his son, Senusret, and advice on how he should rule.
The principal source of this document comes from the Papyrus Millingen which was copied by A. Peyron in 1843. The original is now lost. Wooden tablets with parts of the Instructions dating to the 18th Dynasty and New Kingdom papyrus fragments and ostraca survive. [7] Most scholars on Egyptian literature agree that the large prevalence of sources indicate a widescale popularity of the Story of Sinuhe and that it had been copied in multitudes.[ citation needed ]
This manuscript is one of the earliest references to "Asiatics". Later pharaohs copied parts of older writings to legitimize their deeds. The 25th Dynasty pharaoh Piye copied sections from the Instructions of Amenemhat almost verbatim. The poem was still being read in the fifth century BC, some 1500 years after it was written. It was even copied into Greek as the "Teaching of King Ammenemes I to His Son Sesostris I".[ citation needed ]
Egyptologist Margaret Geoga in interview on the Teaching of Amenemhat