Abbreviation | IWJ |
---|---|
Formation | 1996 |
Founder | Kim Bobo |
Founded at | Chicago, Illinois, US |
Dissolved | December 31, 2021 |
Type | Advocacy organization |
Legal status | 501(c)(3) organization |
Region | United States |
Co-chairs |
|
Revenue (2017) | $1.82 million |
Expenses (2017) | $1.53 million |
Website | iwj |
Formerly called | National Interfaith Committee for Worker Justice |
Interfaith Worker Justice (IWJ) was a nonprofit and nonpartisan interfaith advocacy network comprising more than 60 worker centers and faith and labor organizations that advanced the rights of working people through grassroots, worker-led campaigns and engagement with diverse faith communities and labor allies. IWJ affiliates took action to shape policy at the local, state and national levels.
As of June 2017 [update] , IWJ was governed by a 36-member board of directors. [1]
IWJ closed at the end of 2021. [2]
Kim Bobo founded Interfaith Worker Justice in 1991 as Chicago Interfaith Committee on Worker Issues. Bobo had previously been director of organizing at Bread for the World and an instructor at the Midwest Academy. [3] In 1989, Bobo became involved with workers' rights campaigns for coal miners. She was startled to find that almost no religious organizations had labor liaisons. She started an informal network of religious leaders to share information about campaigns for worker justice that year.
In 1991, Bobo founded the Chicago Interfaith Committee on Worker Issues. It was an all-volunteer group led by Bobo and four influential Chicago religious leaders. [4]
In 1996, using a $5,000 inheritance from her grandmother, Bobo launched the National Interfaith Committee for Worker Justice. The organization initially was run out of her home. [4]
By 1998, the organization had 29 affiliates throughout the country. The group changed its name to Interfaith Worker Justice in 2005, by which time it had grown to 59 local affiliates and a full-time staff of 10. [4]
In 2015, Kim Bobo stepped down as executive director at IWJ in order to expand on her social justice work as the new executive director for the Virginia Interfaith Center for Public Policy. [5] Rudy López, the former Political Director for the Center for Community Change took Bobo’s place as the new executive director at IWJ. [6] After a brief transition period, Laura Barrett, the former executive director at Center for Health, Environment & Justice (CHEJ), then became the new executive director.
IWJ was active on a number of worker's rights and worker justice issues. It took a lead role in criticizing Wal-Mart for forcing employees to work off the clock, not providing affordable or comprehensive health insurance, and refusing to pay an adequate wage. [7] In 2006, the group sued the United States Department of Labor to obtain the names of migrant agricultural workers who had been victims of unpaid overtime. [8] It was also active in supporting higher wages for workers and the use of unionized laborers in the reconstruction of New Orleans, and condemned the importation of lower-paid illegal immigrants to displace American workers. [9]
Near the end of its existence, IWJ included a national network of more than 60 local interfaith groups, worker centers and student groups, making it the leading national organization working to strengthen the religious community's involvement in issues of workplace justice. [10]
Interfaith Worker Justice was dedicated to ending wage theft.
Wage theft covers a variety of infractions that occur when workers do not receive their legally or contractually promised wages.
It happens in every industry to millions of workers. Billions of dollars are stolen[ citation needed ] when employers pay less than minimum wage; refuse overtime pay; force workers to work off the clock; hold back final paychecks; misclassify employees as independent contractors; steal tips; and fail to pay workers at all.
Most commonly wage theft is a violation of the Fair Labor Standards Act (FLSA), which provides for a federal minimum wage and allows states to set their own (higher) minimum wage, and requires employers to pay time and a half for all hours worked above 40 hours per week. [11]
Millions of individuals in the workforce are working at jobs where they are not guaranteed a safe and healthy work environment.
Immigrants (especially Latino immigrants), low-literacy workers, young workers and low-wage workers are particularly vulnerable to unsafe and unhealthy working conditions. Through grants from NIOSH, the Public Welfare Foundation, and OSHA's Susan Harwood program, Interfaith Worker Justice and members of its national worker center network were rapidly expanding their health and safety work, doing outreach, training, and organizing of workers. [12]
Interfaith Worker Justice was dedicated to educating, organizing and calling people of faith to stand with worker unions so their voices are heard.
The organization recognized the accomplishments of unions such as the eight-hour workday, social security, anti–child labor laws and the minimum wage and seeks to advance their interests, as they have proven to be the best way for workers to get fair treatment. [13]
Interfaith Worker Justice and its labor allies called for comprehensive immigration reform providing a clear path to citizenship and protecting the rights of all workers, regardless of immigration status. As people of faith, the organization recognizes and honors the social and economic contributions made by immigrant workers.
More than 11 million undocumented people are living in this country, including children raised as Americans and workers who have become an integral part of the US economy. Without legal status, immigrant workers are victims of every kind of labor abuse and cannot protect their rights without fear of deportation. [14]
IWJ worked closely with affiliates, such as the Workers Center for Racial Justice, in order to increase access to quality jobs and strengthen working conditions and job security for ethnic families and communities. [15]
As an organization that seeks to advance the rights of working people, Interfaith Worker Justice was dedicated to providing resources for those facing injustice in the workplace, including workers who face discrimination from employers.
Interfaith Worker Justice was a major proponent of the Fight for 15 movement which calls on the government to raise the federal minimum wage to fifteen dollars an hour.
The organization was focused on both raising and indexing the federal minimum wage. Research shows that raising the federal minimum wage would mean a financial lift for nearly 30 million working Americans, no effect on the unemployment rate, a more stimulated economy, and a boost in public health.
Indexing this wage would ensure that it can keep up with rising costs of living. [16]
More than 40 million workers in the United States, and more than 80 percent of low-wage workers, don't have a single paid sick day. Not only is this bad for public health, it is also bad for workers, families, and businesses.
IWJ was on the front lines fighting for better workplace standards, including paid leave, since 1996, taking the battle to the state and local level, where big changes in workplace standards have often begun. [17]
IWJ was active in multiple campaigns targeting well known corporations that have standardized poor working conditions, low pay and stifling collective bargaining rights.
Along with their labor allies, Interfaith Worker Justice worked closely with campaigns such as the Fight for 15 movement for a higher minimum wage and the Making Change at Walmart campaign, which is dedicated to changing the company into a more responsible employer and to improve the lives of Walmart workers. [18]
Interfaith Worker Justice (IWJ) advanced the rights of workers by engaging diverse faith communities into action, from grassroots organizing to shaping policy at the local, state and national levels. We envision a nation where all workers enjoy the rights to:
As an alternative to asking for gifts, Interfaith Worker Justice offered the opportunity for those celebrating special occasions to request a tribute gift or donation from their friends and family. Interested supporters can create a Cause Wish page which outlines the specific worker justice issue they wish to fund and why, which can then be shared with others. [20]
Interfaith Worker Justice sponsored "Seminary Summer". In the annual program, IWJ places student ministers, priests, rabbis and imams with labor allies so that these emerging religious leaders can participate in worker justice campaigns and learn about labor issues.
Interfaith Worker Justice's annual "Labor in the Pulpit/on the Bimah/in the Minbar" program placed pro-union speakers in houses of worship during Labor Day weekend in order to recognize the sacred work of all its members and support low-wage workers' struggles for justice. [21]
Interfaith Worker Justice encouraged all amateur, professional, seasonal and serious runners to join their diverse and dynamic team of runners who a share a commitment to protecting and advancing workers' rights. To become a Worker Justice Runner, athletes are asked to donate the funds raised in their next fun run, marathon or triathlon to IWJ. [22]
Interfaith Worker Justice created easily downloadable resources, free for workers, clergy and worker justice advocates at no cost. The resources are aimed at helping folks learn, organize and advocate for worker justice across the country. [23]
Labour laws are those that mediate the relationship between workers, employing entities, trade unions, and the government. Collective labour law relates to the tripartite relationship between employee, employer, and union.
A sweatshop or sweat factory is a crowded workplace with very poor, socially unacceptable or illegal working conditions. Some illegal working conditions include poor ventilation, little to no breaks, inadequate work space, insufficient lighting, or uncomfortably/dangerously high or low temperatures. The work may be difficult, tiresome, dangerous, climatically challenging or underpaid. Workers in sweatshops may work long hours with unfair wages, regardless of laws mandating overtime pay or a minimum wage; child labor laws may also be violated. Women make up 85 to 90% of sweatshop workers and may be forced by employers to take birth control and routine pregnancy tests to avoid supporting maternity leave or providing health benefits. The Fair Labor Association's "2006 Annual Public Report" inspected factories for FLA compliance in 18 countries including Bangladesh, El Salvador, Colombia, Guatemala, Malaysia, Thailand, Tunisia, Turkey, China, India, Vietnam, Honduras, Indonesia, Brazil, Mexico, and the US. The U.S. Department of Labor's "2015 Findings on the Worst Forms of Child Labor" found that "18 countries did not meet the International Labour Organization's recommendation for an adequate number of inspectors."
Labor rights or workers' rights are both legal rights and human rights relating to labor relations between workers and employers. These rights are codified in national and international labor and employment law. In general, these rights influence working conditions in relations of employment. One of the most prominent is the right to freedom of association, otherwise known as the right to organize. Workers organized in trade unions exercise the right to collective bargaining to improve working conditions.
Justice for Janitors (JfJ) is a social movement organization that fights for the rights of janitors across the US and Canada. It was started on June 15, 1990, in response to the low wages and minimal health-care coverage that janitors received. Justice for Janitors includes more than 225,000 janitors in at least 29 cities in the United States and at least four cities in Canada. Members fight for better wages, better conditions, improved healthcare, and full-time opportunities.
Community unionism, also known as reciprocal unionism, refers to the formation of alliances between unions and non-labour groups in order to achieve common goals. These unions seek to organize the employed, unemployed, and underemployed. They press for change in the workplace and beyond, organizing around issues such as welfare reform, health care, jobs, housing, and immigration. Individual issues at work are seen as being a part of broader societal problems which they seek to address. Unlike trade unions, community union membership is not based on the workplace- it is based on common identities and issues. Alliances forged between unions and other groups may have a primary identity based on affiliations of religion, ethnic group, gender, disability, environmentalism, neighborhood residence, or sexuality.
Worker centers are non-profit community-based mediating organizations that organize and provide support to communities of low wage workers who are not already members of a collective bargaining organization or have been legally excluded from coverage by U.S. labor laws. Many worker centers in the United States focus on immigrant and low-wage workers in sectors such as restaurant, construction, day labor and agriculture.
Ruth Milkman is an American sociologist of labor and labor movements. She is Distinguished Professor of Sociology at the Graduate Center, CUNY and the director of research at CUNY School of Labor and Urban Studies. Between 1988 and 2009 Milkman taught at the University of California, Los Angeles, where she directed the UCLA Institute for Research on Labor and Employment.
Bruce Nissen is a professor emeritus of labor studies and director of research at the Center for Labor Research and Studies (CLRS) at Florida International University (FIU). He also formerly directed that university's Research Institute on Social and Economic Policy (RISEP).
Kimberly Ann Bobo is an American religious and workers' rights activist, and current executive director of the Virginia Interfaith Center for Public Policy (VICPP), a non-partisan advocacy coalition based in Richmond, Virginia. Bobo is a nationally known promoter of social justice who leads VICPP's advocacy, outreach, and development work. She wrote a book on faith-based organizing entitled Lives Matter: A Handbook for Christian Organizing.
The Chinese Staff and Worker's Association (CSWA) is a nonprofit, nonpartisan workers' rights organization based in New York City which educates and organizes workers in the United States so that they may improve their working conditions. It primarily assists workers in restaurants, the garment and construction industries, although it is active among workers in a variety of professions. The organization serves workers from all backgrounds, most of its members are Chinese and most of its efforts directed at employers in Chinatown.
Community Change, formerly the Center for Community Change (CCC), is a progressive community organizing group active in the United States. It was founded in 1968 in response to civil rights concerns of the 1960s and to honor Robert F. Kennedy. The organization's stated mission is "to build the power and capacity of low-income people, especially low-income people of color, to change their communities and public policies for the better."
Lucy Randolph Mason was a 20th-century American labor activist and suffragist. She was involved in the union movement, the consumer movement and the civil rights movement in the mid-20th century.
The Restaurant Opportunities Centers United (ROC) is a not-for-profit organization and worker center with affiliates in a number of cities across the United States. Its mission is to improve wages and working conditions for the nation's low wage restaurant workforce. Its tactics and strategy have drawn fire from business groups and restaurant industry lobbyists.
The University of Miami Justice for Janitors campaign was a nine-week strike by custodial workers at the University of Miami in Coral Gables, Florida, which lasted from February 28, 2006 to May 3, 2006.
Wage theft is the failing to paying of wages or providing of employee benefits rightfully owed to an employee by contract or law. It can be conducted by employers in various ways, among them failing to pay overtime; violating minimum-wage laws; the misclassification of employees as independent contractors, illegal deductions in pay; forcing employees to work "off the clock", not paying annual leave or holiday entitlements, or simply not paying an employee at all.
David Rolf is an American labor leader, writer, and speaker. He was the Founding President of Seattle-based Local 775 of the Service Employees International Union (SEIU), which represents health care workers, and formerly served as international vice president of SEIU. He is the author of The Fight for Fifteen: The Right Wage for a Working America about the movement by low-wage workers to earn a higher minimum wage, and A Roadmap to Rebuilding Worker Power. Rolf was a founder of the Fair Work Center in Seattle, Working Washington, The Workers Lab in Oakland, and the SEIU 775 Benefits Group.
Sarumathi "Saru" Jayaraman is an American attorney, author, and activist from Los Angeles, California. She is an advocate for fair wages for restaurant workers and other service workers in the United States. In the aftermath of September 11th, she co-founded the non-profit public service organization Restaurant Opportunities Centers United. And in 2013 she founded a new organization to work on these issues, called One Fair Wage. Jayaraman is a recipient of the Ashoka fellowship in 2013 and the Soros Equality Fellowship in 2020.
Make the Road New York (MRNY) is the largest progressive grassroots immigrant-led organization in New York state. The organization works on issues of workers' rights; immigrant and civil rights; environmental and housing justice; justice for transgender, gender nonconforming, intersex, and queer (TGNCIQ) people; and educational justice. It has over 23,000 members and five community centers in Brooklyn, Queens, Staten Island, Long Island, and Westchester County.
The Worker Standards Board, Wage Board or Industry Committee aims to improve wages and working conditions for all workers within a specific industry. When implemented along with other regional labor policies, such as paid family leave, the Worker Standards Board is a useful alternative or supplement to a collective bargaining agreement and a formal labor union, when the situation does not support a union.
Farmworkers in the United States have unique demographics, wages, working conditions, organizing, and environmental aspects. According to The National Institute for Occupational Safety & Health in Agricultural Safety, there are approximately 2,112,626 full-time workers were employed in production agriculture in the US in 2019 and approximately 1.4 to 2.1 million hired crop workers are employed annually on crop farms in the US. A study by the USDA found the average age of a farmworker to be 33. In 2017, the Department of Labor and Statistics found the median wage to be $23,730 a year, or $11.42 per hour.