Internationality is the concept of something "involving more than a single country", and may suggest interaction between or encompassing more than one nation, or generally beyond national boundaries. For example, international law, which is applied by more than one country and usually everywhere on Earth, and international language which is a language spoken by residents of more than one country. "International" is therefore also sometimes used as a synonym for "global".
As the United Nations noted in its Yearbook of the United Nations Commission on International Trade Law:
[T]here was a well-established tradition at the Hague Conference on Private International Law of not defining internationality. Comparative studies show that at least two concepts of internationality coexist in most countries: a legal concept and an economic concept. The legal concept consists in taking account of either the nationality or the geographical location of the parties concerned. The economic concept relates to the flow of goods, persons, financiers and so forth across borders. According to the latter sense of the term, a relationship qualifies as "international*' if it was entered into by partners located in the same territory but with one of the elements of the relationship to be performed in a different State. [1]
The term international is of relatively recent vintage compared to much of the English language. It was coined by the utilitarian philosopher Jeremy Bentham in his An Introduction to the Principles of Morals and Legislation , which was printed for publication in 1780 and published in 1789, with Bentham writing: "The word international, it must be acknowledged, is a new one; though, it is hoped, sufficiently analogous and intelligible. It is calculated to express, in a more significant way, the branch of law which goes commonly under the name of the law of nations . [2] The word was adopted in French in 1801. [3] Thomas Erskine Holland noted in his article on Bentham in the 11th edition of the Encyclopædia Britannica that "Many of Bentham's phrases, such as 'international,' 'utilitarian,' 'codification,' are valuable additions to our language; but the majority of them, especially those of Greek derivation, have taken no root in it." In 1825, James Douglas of Cavero used the noun form when he wrote that "[a]n Influence, highly favourable to the Grecian States, consisted in their Internationality". [4]
In politics, "The International" may refer to a political international, specifically meaning a transnational organization of political parties having similar ideology or political orientation (e.g. communism, socialism, and Islamism). [5] The international works together on points of agreement to co-ordinate activity. An international organization (also known as an "international institution" or an "intergovernmental organization") is a stable set of norms and rules meant to govern the behavior of states and other actors in the international system. [6] [7] Organizations may be established by a treaty or be an instrument governed by international law and possessing its own legal personality, such as the United Nations, the World Health Organization and NATO. [8] [9]
International law, also known as the law of nations and international ethics, [10] is the set of rules, norms, and standards generally recognized as binding between nations. [11] [12] It establishes normative guidelines and a common conceptual framework for states across a broad range of domains, including war, diplomacy, trade, and human rights. International law aims to promote the practice of stable, consistent, and organized international relations. [13] Public international law and international criminal law are particularly important areas.
The sources of international law include international custom (general state practice accepted as law), treaties, and general principles of law recognized by most national legal systems. International law may also be reflected in international comity, the practices and customs adopted by states to maintain good relations and mutual recognition, such as saluting the flag of a foreign ship or enforcing a foreign legal judgment. International law differs from state-based legal systems in that it is primarily—though not exclusively—applicable to countries, rather than to individuals, and operates largely through consent, since there is no universally accepted authority to enforce it upon sovereign states. Consequently, states may choose to not abide by international law, and even to break a treaty. [14]
In linguistics, an international language, or world language, is one spoken by the people of more than one nation. English, Spanish, French and Arabic are considered to be world languages. [15] In interlinguistics, international often has to do with languages rather than nations themselves. An "international word" is one that occurs in more than one language. These words are collected from widely spoken source or control languages, and often used to establish language systems that people can use to communicate internationally, and sometimes for other purposes such as to learn other languages more quickly. The vocabulary of Interlingua has a particularly wide range, because the control languages of Interlingua were selected to give its words and affixes their maximum geographic scope. [16] In part, the language Ido is also a product of interlinguistic research.
In arts, an international art movement is an art movement with artists from more than one country, usually by many. Some international art movements are Letterist International, Situationist International, Stuckism International.
In team sports, an "international" match is a match between two national teams, or two players capped by a national team.
Dialect refers to two distinctly different types of linguistic relationships.
Interlingua is an international auxiliary language (IAL) developed between 1937 and 1951 by the American International Auxiliary Language Association (IALA). It is a constructed language of the "naturalistic" variety, whose vocabulary, grammar, and other characteristics are derived from natural languages. Interlingua literature maintains that (written) Interlingua is comprehensible to the hundreds of millions of people who speak Romance languages, though it is actively spoken by only a few hundred.
Jurisprudence is the philosophy and theory of law. It is concerned primarily with what the law is and what it ought to be. That includes questions of how persons and social relations are understood in legal terms, and of the values in and of law. Work that is counted as jurisprudence is mostly philosophical, but it includes work that also belongs to other disciplines, such as sociology, history, politics and economics.
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals.
Sui generis is a Latin phrase that means "of its/their own kind" or "in a class by itself", therefore "unique".
Jeremy Bentham was an English philosopher, jurist, and social reformer regarded as the founder of modern utilitarianism.
An international auxiliary language is a language meant for communication between people from all different nations, who do not share a common first language. An auxiliary language is primarily a foreign language and often a constructed language. The concept is related to but separate from the idea of a lingua franca that people must use to communicate. The study of international auxiliary languages is interlinguistics.
Rights are legal, social, or ethical principles of freedom or entitlement; that is, rights are the fundamental normative rules about what is allowed of people or owed to people according to some legal system, social convention, or ethical theory. Rights are of essential importance in such disciplines as law and ethics, especially theories of justice and deontology.
Legal positivism is a school of thought of analytical jurisprudence developed largely by legal philosophers during the 18th and 19th centuries, such as Jeremy Bentham and John Austin. While Bentham and Austin developed legal positivist theory, empiricism provided the theoretical basis for such developments to occur. The most prominent legal positivist writer in English has been H. L. A. Hart.
Interlinguistics, also known as cosmoglottics, as the science of planned languages, has existed for more than a century as a specific branch of linguistics for the study of various aspects of linguistic communication. Interlinguistics is a discipline formalized by Otto Jespersen in 1931 as the science of interlanguages, i.e. contact languages tailored for international communication. In more recent times, the object of study of interlinguistics was put into relation with language planning, the collection of strategies to deliberately influence the structure and function of a living language. In this framework, interlanguages become a subset of planned languages, i.e. extreme cases of language planning.
Interlingua is an auxiliary language developed by the International Auxiliary Language Association.
The history of international law examines the evolution and development of public international law in both state practice and conceptual understanding. Modern international law developed out of Renaissance Europe and is strongly entwined with the development of western political organisation at that time. The development of European notions of sovereignty and nation states would necessitate the development of methods for interstate relations and standards of behaviour, and these would lay the foundations of what would become international law. However, while the origins of the modern system of international law can be traced back 400 years, the development of the concepts and practises that would underpin that system can be traced back to ancient historical politics and relationships thousands of years old. Important concepts are derived from the practice between Greek city-states and the Roman law concept of ius gentium. These principles were not universal however. In East Asia, political theory was based not on the equality of states, but rather the cosmological supremacy of the Emperor of China.
The Westphalian system, also known as Westphalian sovereignty, is a principle in international law that each state has exclusive sovereignty over its territory. The principle developed in Europe after the Peace of Westphalia in 1648, based on the state theory of Jean Bodin and the natural law teachings of Hugo Grotius. It underlies the modern international system of sovereign states and is enshrined in the United Nations Charter, which states that "nothing ... shall authorize the United Nations to intervene in matters which are essentially within the domestic jurisdiction of any state."
International law is the set of rules, norms, and standards generally recognized as binding between states. It establishes norms for states across a broad range of domains, including war and diplomacy, economic relations, and human rights. International law differs from state-based domestic legal systems in primarily, though not exclusively, applicable to states, rather than to individuals, and operates largely through consent, since there is no universally accepted authority to enforce it upon sovereign states. States may choose to not abide by international law, and even to breach a treaty but such violations, particularly of peremptory norms, can be met with disapproval by others and in some cases coercive action ranging from diplomatic and economic sanctions to war.
The political philosophy of Immanuel Kant (1724–1804) favoured a classical republican approach. In Perpetual Peace: A Philosophical Sketch (1795), Kant listed several conditions that he thought necessary for ending wars and creating a lasting peace. They included a world of constitutional republics by establishment of political community. His classical republican theory was extended in Doctrine of Right (1797), the first part of Metaphysics of Morals. At the end of the 20th century Kant's political philosophy had been enjoying a remarkable renaissance in English-speaking countries with more major studies in a few years than had appeared in the preceding many decades.
A constructed language is a language whose phonology, grammar, and vocabulary, instead of having developed naturally, are consciously devised for some purpose, which may include being devised for a work of fiction. A constructed language may also be referred to as an artificial, planned or invented language, or a fictional language. Planned languages are languages that have been purposefully designed; they are the result of deliberate, controlling intervention and are thus of a form of language planning.
The philosophy of human rights attempts to examine the underlying basis of the concept of human rights and critically looks at its content and justification. Several theoretical approaches have been advanced to explain how and why the concept of human rights developed.
An Introduction to the Principles of Morals and Legislation is a book by the English philosopher and legal theorist Jeremy Bentham "originally printed in 1780, and first published in 1789." Bentham's "most important theoretical work," it is where Bentham develops his theory of utilitarianism and is the first major book on the topic.
A pan-Romance language or Romance interlanguage is a codified linguistic variety which synthesizes the variation of the Romance languages and is representative of these as a whole. It can be seen as a standard language proposal for the whole language family but is generally considered a zonal constructed language because it's the result of intense codification. Zonal languages are, according to interlinguist Detlev Blanke, constructed languages which "arise by choosing or mixing linguistic elements in a language group".
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