Agnosticism is the view or belief that the existence of God, the divine, or the supernatural is either unknowable in principle or unknown in fact. It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview. Another definition is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist."
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge.
Alvin Carl Plantinga is an American analytic philosopher who works primarily in the fields of philosophy of religion, epistemology, and logic.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.
The existence of God is a subject of debate in the philosophy of religion and theology. A wide variety of arguments for and against the existence of God can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology and ontology and the theory of value.
Michael Lou Martin was an American philosopher and former professor at Boston University. Martin specialized in the philosophy of religion, although he also worked on the philosophies of science, law, and social science. He served with the US Marine Corps in Korea.
Ignosticism or igtheism is the idea that the question of the existence of God is meaningless because the word "God" has no coherent and unambiguous definition.
Antony Garrard Newton Flew was an English philosopher. Belonging to the analytic and evidentialist schools of thought, Flew worked on the philosophy of religion. During the course of his career he taught philosophy at the universities of Oxford, Aberdeen, Keele, and Reading in the United Kingdom, and at York University in Toronto, Canada.
Metaphysical naturalism is a philosophical worldview which holds that there is nothing but natural elements, principles, and relations of the kind studied by the natural sciences. Methodological naturalism is a philosophical basis for science, for which metaphysical naturalism provides only one possible ontological foundation. Broadly, the corresponding theological perspective is religious naturalism or spiritual naturalism. More specifically, metaphysical naturalism rejects the supernatural concepts and explanations that are part of many religions.
Secular theology is a term applied to theological positions influenced by humanism and secularism, rejecting supernatural metaphysical positions related to the nature of God. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.
Paul Robert Draper is an American philosopher, most known for his work in the philosophy of religion. His work on the evidential argument from evil for atheism has been widely influential. He is currently a professor at Purdue University. He is co-editor of topics in the philosophy of religion for the Stanford Encyclopedia of Philosophy.
The following outline is provided as an overview of and topical guide to atheism:
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
Victor Reppert is an American philosopher best known for his development of the "argument from reason". He is the author of C.S. Lewis's Dangerous Idea (2003) and numerous academic papers in journals such as Christian Scholars' Review, International Journal for the Philosophy of Religion, Philo, and Philosophia Christi. He is also a philosophy blogger, with two blogs.
Agnostic atheism — or atheistic agnosticism — is a philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity, and they are agnostic because they claim that the existence of a divine entity or entities is either unknowable in principle or currently unknown in fact.
Articles related to philosophy of religion include:
Nontheistic religions are traditions of thought within a religious context—some otherwise aligned with theism, others not—in which nontheism informs religious beliefs or practices. Nontheism has been applied and plays significant roles in Hinduism, Buddhism, and Jainism. While many approaches to religion exclude nontheism by definition, some inclusive definitions of religion show how religious practice and belief do not depend on the presence of a god or gods. For example, Paul James and Peter Mandaville distinguish between religion and spirituality, but provide a definition of the term that avoids the usual reduction to "religions of the book":
Religion can be defined as a relatively-bounded system of beliefs, symbols and practices that addresses the nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing.
Skeptical theism is the view that people should remain skeptical of their ability to discern whether their perceptions about evil can be considered good evidence against the existence of the orthodox Christian God. The central thesis of skeptical theism is that it would not be surprising for an infinitely intelligent and knowledgeable being's reasons for permitting evils to be beyond human comprehension. That is, what may seem like pointless evils may be necessary for a greater good or to prevent equal or even greater evils. This central thesis may be argued from a theistic perspective, but is also argued to defend positions of agnosticism.
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