Invisible College is the term used for a small community of interacting scholars who often met face-to-face, exchanged ideas and encouraged each other. One group that has been described as a precursor group to the Royal Society of London consisted of a number of natural philosophers around Robert Boyle, such as Christopher Wren. [2] It has been suggested that other members included prominent figures later closely concerned with the Royal Society; [3] but several groups preceded the formation of the Royal Society, and who the other members of this one were is still debated by scholars.
The concept of "invisible college" is mentioned in German Rosicrucian pamphlets in the early 17th century. Ben Jonson in England referenced the idea, related in meaning to Francis Bacon's House of Solomon, in a masque The Fortunate Isles and Their Union from 1624/5. [4] The term accrued currency for the exchanges of correspondence within the Republic of Letters. [5]
Much has been made of an "invisible college" in London of the later 1640s. Revisionist history has undermined earlier narratives.
In letters in 1646 and 1647, Boyle refers to "our invisible college" or "our philosophical college". The society's common theme was to acquire knowledge through experimental investigation. [6] Three dated letters are the basic documentary evidence: Boyle sent them to Isaac Marcombes (Boyle's former tutor and a Huguenot, who was then in Geneva), Francis Tallents who at that point was a fellow of Magdalene College, Cambridge, [7] and London-based Samuel Hartlib. [8]
The Hartlib Circle were a far-reaching group of correspondents linked to Hartlib, an intelligencer. They included Sir Cheney Culpeper and Benjamin Worsley who were interested, among other matters, in alchemy. [9] Worsley in 1646 was experimenting on saltpetre manufacture, and Charles Webster in the Oxford Dictionary of National Biography argues that he was the "prime mover" of the Invisible College at this point: a network with aims and views close to those of the Hartlib Circle with which it overlapped. [10] Margery Purver concludes that the 1647 reference of "invisible college" was to the group around Hartlib concerned to lobby Parliament in favour of an "Office of Address" or centralised communication centre for the exchange of information. [8] Maddison suggests that the "Invisible College" might have comprised Worsley, John Dury and others with Boyle, who were interested in profiting from science (and possibly involving George Starkey). [11]
Richard S. Westfall distinguishes Hartlib's "Comenian circle" from other groups; and gives a list of "invisible college" members based on this identification. They comprise: William Petty, Boyle, Arnold Boate and Gerard Boate, Cressy Dymock, and Gabriel Platte. [12] Miles Symner may have belonged to this circle. [13]
Lauren Kassell, writing for the Oxford Dictionary of National Biography, [14] notes that the group of natural philosophers meeting in London from 1645 was identified as the "invisible college" by Thomas Birch, writing in the 18th century; this identification then became orthodox, for example in the first edition Dictionary of National Biography . [15] This other group, later centred on Wadham College, Oxford and John Wilkins, was centrally concerned in the founding of the Royal Society; and Boyle became part of it in the 1650s. It is more properly called "the men of Gresham", [16] from its connection with Gresham College in London.
It is the identification of the Gresham group with the "invisible college" that is now generally queried by scholars. Christopher Hill writes that the Gresham group was convened in 1645 by Theodore Haak in Samuel Foster's rooms in Gresham College; and notes Haak's membership of the Hartlib Circle and Comenian connections, while also distinguishing the two groups. [17] Haak is mentioned as convener in an account by John Wallis, who talks about a previous group containing many physicians who then came to Foster's rooms; but Wallis's account is generally seen to be somewhat at variance with the history provided by Thomas Sprat of the Royal Society. [18]
The concept of invisible college was developed in the sociology of science by Diana Crane (1972) building on Derek J. de Solla Price's work on citation networks. It is related to, but significantly different from, other concepts of expert communities, such as epistemic communities (Haas, 1992) or communities of practice (Wenger, 1998). Recently, the concept was applied to the global network of communications among scientists by Caroline S. Wagner in The New Invisible College: Science for Development (Brookings 2008). It was also referred to in Clay Shirky's book Cognitive Surplus .
In the 1960s, a group of academics (including astronomer J. Allen Hynek and computer scientist Jacques Vallée) held regular discussion meetings about UFOs. Hynek referred to this group as The Invisible College.
In fiction, it is mentioned in the novel The Lost Symbol by Dan Brown and Foucault's Pendulum by Umberto Eco. It was the inspiration for the Unseen University in the works of Terry Pratchett, and was one of the main reference points for Grant Morrison's The Invisibles comic book series.
Sir Christopher WrenFRS was an English architect, astronomer, mathematician and physicist who was one of the most highly acclaimed architects in the history of England. Known for his work in the English Baroque style, he was accorded responsibility for rebuilding 52 churches in the City of London after the Great Fire in 1666, including what is regarded as his masterpiece, St Paul's Cathedral, on Ludgate Hill, completed in 1710.
John Wilkins was an Anglican clergyman, natural philosopher, and author, and was one of the founders of the Royal Society. He was Bishop of Chester from 1668 until his death.
Samuel Hartlib or Hartlieb was a Polish born, English educational and agricultural reformer of German-Polish origin who settled, married and died in England. He was a son of George Hartlib, a Pole, and Elizabeth Langthon, a daughter of a rich English merchant. Hartlib was a noted promoter and writer in fields that included science, medicine, agriculture, politics and education. He was a contemporary of Robert Boyle, whom he knew well, and a neighbour of Samuel Pepys in Axe Yard, London, in the early 1660s. He studied briefly at the University of Cambridge upon arriving in England.
Benjamin Worsley (1618–1673) was an English physician, Surveyor-General of Ireland, experimental scientist, civil servant and intellectual figure of Commonwealth England. He studied at Trinity College, Dublin, but may not have graduated.
Theodore Haak was a German Calvinist scholar, resident in England in later life. Haak's communications abilities and interests in the new science provided the backdrop for convening the "1645 Group", a precursor of the Royal Society.
Walter Pope was an English astronomer and poet. He was the son of Francis Pope and Jane Dod, daughter of the Puritan minister John Dod. He was born in Northamptonshire and was the half brother of John Wilkins, who would become bishop of Chester and one of the founders of the Royal Society. He was educated at Wadham College, Oxford, with a BA in 1649, MA in 1651. Until the Restoration, he worked in Wadham College.
Ralph Bathurst, FRS was an English theologian and physician.
Matthew Wren was an English politician and writer. He is now known as an opponent of James Harrington, and a monarchist who made qualified use of the ideas of Thomas Hobbes.
Chelsea College was a polemical college founded in London in 1609. This establishment was intended to centralize controversial writing against Catholicism, and was the idea of Matthew Sutcliffe, Dean of Exeter, who was the first Provost. After his death in 1629 it declined as an institution.
John Beale was an English clergyman, scientific writer, and early Fellow of the Royal Society. He contributed to John Evelyn's Sylva, or A Discourse of Forest-Trees and the Propagation of Timber, and was an influential author on orchards and cider. He was also a member of the Hartlib Circle.
The Hartlib Circle was the correspondence network set up in Western and Central Europe by Samuel Hartlib, an intelligencer based in London, and his associates, in the period 1630 to 1660. Hartlib worked closely with John Dury, an itinerant figure who worked to bring Protestants together.
Ralph Greatorex was an English mathematician, mathematical instrument maker, and an apprentice of London clockmaker Elias Allen.
Gerard Boate was a Dutch physician, known for his Natural History of Ireland.
The Gresham College group was a loose collection of scientists in England of the 1640s and 1650s, a precursor to the Royal Society of London. Within a few years of the granting of a charter to the Royal Society in 1662, its earlier history was being written and its roots contested. There is still some debate about the effect of other groups on the way the Royal Society came into being. The composition of those other groups is unclear in parts; and the overall historiography of the early Royal Society is still often regarded as problematic. But this group has always been seen as fundamental to the course of events.
Katherine Jones, Viscountess Ranelagh, also known as Lady Ranelagh, was an Anglo-Irish scientist in seventeenth-century Britain. She was also a political and religious philosopher, and a member of many intellectual circles including the Hartlib Circle, the Great Tew Circle, and the Invisible College. Her correspondents included Samuel Hartlib, Edward Hyde, William Laud, Thomas Hyde, and John Milton. She was the sister of Robert Boyle and is thought to have been a great influence on his work in chemistry. In her own right, she was a political and social figure closely connected to the Hartlib Circle. Lady Ranelagh held a London salon during the 1650s, much frequented by virtuosi associated with Hartlib.
William Rand was an English physician who projected general reforms in medical education, practice and publication. His views were Paracelsian and Helmontian, and he participated in the Hartlib Circle.
Thomas Henshaw (1618–1700) was an English lawyer, courtier, diplomat and scientific writer. While not a published alchemist, he was a significant figure in English alchemical work from the 1650s onwards; he is known to have used the pen-name "Halophilus".
Arnold Boate, originally called de Boot (1606–1653) was a Dutch physician, writer and Hebraist who spent much of his life abroad, and lived for several years in Dublin. There he married Margaret Dongan, a judge's daughter, whom he portrayed lovingly in his book The Character of a Truly Virtuous and Pious Woman. He was the brother of Gerard Boate, author of The Natural History of Ireland, for which Arnold supplied much of the material. Both Gerard and Arnold were members of the Hartlib circle.
Robert Child (1613–1654) was an English physician, agriculturalist and alchemist. A recent view is that his approach to agriculture belongs to the early ideas on political economy.
Dorothy Durie or Dorothy Dury (1613–1664), born Dorothy King, first married name Dorothy Moore (c.1618–1645), was an Anglo-Irish writer on education. She had a talent for languages and she was interested in the education of women, in alchemy and in the study of medicine.