The Inca Empire, called Tawantinsuyu by its subjects, was the largest empire in pre-Columbian America. The administrative, political and military center of the empire was in the city of Cusco. The Inca civilization arose from the Peruvian highlands sometime in the early 13th century. The Spanish began the conquest of the Inca Empire in 1532 and by 1572, the last Inca state was fully conquered.
Viracocha is the great creator deity in the pre-Inca and Inca mythology in the Andes region of South America.
Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith; practitioners are referred to as "crypto-Jews".
The Viceroyalty of Peru officially known as the Kingdom of Peru was a Spanish imperial provincial administrative district, created in 1542, that originally contained modern-day Peru and most of the Spanish Empire in South America, governed from the capital of Lima. Peru was one of the two Spanish Viceroyalties in the Americas from the sixteenth to the eighteenth centuries.
Casta is a term which means "lineage" in Spanish and Portuguese and has historically been used as a racial and social identifier. In the context of the Spanish Empire in the Americas, the term also refers to a now-discredited 20th-century theoretical framework which postulated that colonial society operated under a hierarchical race-based "caste system". From the outset, colonial Spanish America resulted in widespread intermarriage: unions of Spaniards, Amerindians, and Africans. Basic mixed-race categories that appeared in official colonial documentation were mestizo, generally offspring of a Spaniard and an Indigenous person; and mulatto, offspring of a Spaniard and an African. A plethora of terms were used for people with mixed Spanish, Amerindian, and African ancestry in 18th-century casta paintings, but they are not known to have been widely used officially or unofficially in the Spanish Empire.
The Inca religion was a group of beliefs and rites that were related to a mythological system evolving from pre-Inca times to Inca Empire. Faith in the Tawantinsuyu was manifested in every aspect of his life, work, festivities, ceremonies, etc. They were polytheists and there were local, regional and pan-regional divinities.
The Peruvian Inquisition was established on January 9, 1570 and ended in 1820. The Holy Office and tribunal of the Inquisition were located in Lima, the administrative center of the Viceroyalty of Peru.
Francisco Álvarez de Toledo, also known as The Viceroyal Solon, was an aristocrat and soldier of the Kingdom of Spain and the fifth Viceroy of Peru. Often regarded as the "best of Peru's viceroys", he is as often denounced for the negative impact his administration had on the Indigenous peoples of Peru.
Selma Meerbaum-Eisinger was a Romanian-born German-language poet. A Jew, she was murdered in the Holocaust at the age of 18 in a labor camp in Ukraine.
Coricancha, Koricancha, Qoricancha or Qorikancha was the most important temple in the Inca Empire. It is located in Cusco, Peru, which was the capital of the empire.
The Comentarios Reales de los Incas is a book written by Inca Garcilaso de la Vega, the first published mestizo writer of colonial Andean South America. The Comentarios Reales de los Incas is considered by most to be the unquestioned masterpiece of Inca Garcilaso de la Vega, born of the first generation after the Spanish conquest.
Yanakuna were originally individuals in the Inca Empire who left the ayllu system and worked full-time at a variety of tasks for the Inca, the quya, or the religious establishment. A few members of this serving class enjoyed high social status and were appointed officials by the Sapa Inca. They could own property and sometimes had their own farms, before and after the conquest. The Spanish continued the yanakuna tradition developing it further as yanakuna entered Spanish service as Indian auxiliaries or encomienda Indians.
Nils Peter Jacobsen is an American historian specializing in the history of Peru. He is an Associate Professor of History and Global Studies at the University of Illinois at Urbana-Champaign. Jacobsen's work has focused on the area of comparative rural history, the general history of the Andes region, as well as the social and economic history of Peru. He also served as a Santo Domingo Visiting Scholar at the David Rockefeller Center for Latin American Studies at Harvard University. He is the author of Mirages of Transition: The Peruvian Altiplano, 1780-1930 and Political Cultures in the Andes, 1750-1950. He received his Ph.D. from the University of California, Berkeley. His dissertation was entitled "Landtenure and Society in the Peruvian Altiplano: Azangaro Province, 1770-1920".
The history of the Jews in Peru begins with the arrival of migration flows from Europe, Near East and Northern Africa.
The historiography of Spanish America in multiple languages is vast and has a long history. It dates back to the early sixteenth century with multiple competing accounts of the conquest, Spaniards’ eighteenth-century attempts to discover how to reverse the decline of its empire, and people of Spanish descent born in the Americas (criollos) search for an identity other than Spanish, and the creation of creole patriotism. Following independence in some parts of Spanish America, some politically-engaged citizens of the new sovereign nations sought to shape national identity. In the nineteenth and early twentieth centuries, non-Spanish American historians began writing chronicles important events, such as the conquests of the Aztec Empire and the Inca Empire, dispassionate histories of the Spanish imperial project after its almost complete demise in the hemisphere, and histories of the southwest borderlands, areas of the United States that had previously been part of the Spanish Empire, led by Herbert Eugene Bolton. At the turn of the twentieth century, scholarly research on Spanish America saw the creation of college courses dealing with the region, the systematic training of professional historians in the field, and the founding of the first specialized journal, Hispanic American Historical Review. For most of the twentieth century, historians of colonial Spanish America read and were familiar with a large canon of work. With the expansion of the field in the late twentieth century, there has been the establishment of new subfields, the founding of new journals, and the proliferation of monographs, anthologies, and articles for increasingly specialized practitioners and readerships. The Conference on Latin American History, the organization of Latin American historians affiliated with the American Historical Association, awards a number of prizes for publications, with works on early Latin American history well represented. The Latin American Studies Association has a section devoted to scholarship on the colonial era.
Asarpay, also known as Sarpay (16th-century), was an Inca priestess in a cult dedicated to Apurima, the personified version of the Apurimac River, during the 1500s.
Doña Tomasa Ttito Condemayta Hurtado de Mendoza was a leading force in the indigenous uprising against the Spanish colonial rulers under Tupac Amaru II in the 18th century in Peru. She was cacica of her people in the 1770s, the most powerful such ruler in her region. During the uprising, she served as both a strategist and a military officer. She was executed for her role in the rebellion alongside Tupac Amaru II, his wife Micaela Bastidas Puyucahua, and their son Hipólito Condorcanqui Bastidas.
Manuel Batista Perez was a Spanish-born merchant, and multi-millionaire active in Africa, Europe, the Americas and Asia. Though Spanish, Manuel called himself Portuguese because Spanish New Christians were not allowed in the New World. Perez became extremely wealthy, according to the Jewish Encyclopedia, Perez amassed a fortune which would have been the equivalent of $1,000,000 in 1906 Perez moved to Lima with his wife and three children. He was sent with a large sum to invest for his brothers-in-law back in Spain. He was born to a Marrano family, that is to say a Sephardic Jew whose family outwardly conformed to Catholicism for socio-political reasons, but privately practiced Judaism.
Events from the year 1942 in Romania. The year was dominated by the Second World War.
Ñusta, which roughly translates to ‘princess’, was a term for a highly noble or upper-class woman of Inca or Andean birth. Inca noblewoman were essentially part of the Inca Empire also called "Tawantinsuyu" where they spoke the traditional Inca spoken language "Quechua."Ñustas were not full descendants of Incan royalty. Therefore, the Quechua term was used to denote the regional origin of the ñusta's non-royal parent. A ñusta could range from being the daughter or half-sister of the Sapa Inca himself, one of his lesser wives, or a wife or daughter of another high-ranking male noble, such as the heads of the local municipalities, Kurakas. The Spaniards recognized ñustas as noblewomen and added the Spanish term “Doña” to their Christian and Andean names.
