Jasilyn Charger | |
---|---|
Born | Rapid City, USA | May 20, 1996
Occupation(s) | land activist, water protector, community organizer, and advocate for Native American and LGBTQ rights |
Jasilyn Charger (born May 20, 1996) is a member of the Cheyenne River Sioux Tribe and is from Eagle Butte, South Dakota, USA. [1] Charger is a land activist, water protector, community organizer, and advocate for Native American and LGBTQ rights, and a youth founder of the Dakota Access Pipeline protests. [2] [3] They have also protested against the Keystone Pipeline, [4] and were arrested for their non-violent civil disobedience in November 2020. [5]
Charger co-founded the One Mind Youth Movement, [6] International Indigenous Youth Council, [7] and Seventh Defenders; [8] and is a part of the Warrior Women Project. [2]
Charger was born and raised on the Cheyenne River Indian Reservation, in South Dakota, USA. They learned about activism from relatives who opposed a uranium mine, and learned indigenous traditions from their mother. Their father died two months before they were born. Charger has 15 half-siblings, and one full sibling, their twin sister, Jasilea Charger. Their paternal grandfather, Harry Charger, was chief of the Itazipco band. [9] [10]
Charger also explained that their mother cared very little for Jasilyn and their siblings as she "paid the bills and drank." Charger was, however, able to find support through their twin sister, Jasilea. But, after their mother had called into Child Protection Services claiming Charger as a runway, they were taken to a group home while their twin sister was sent to another group home on the opposite side of the state. [2]
In 2009, the Department of Social Services placed 13-year-old Charger in mental health facilities after they had spent years in foster care homes. [11] They didn't see their family again until they turned 18 and got released from the system. [9]
Charger returned home in 2014 without much of a connection to their family and no home to stay. Many suicides, murders and funerals took place in their community that year, and addiction and violence were rampant among youth. [2] Charger was homeless and despondent until they were helped by Chief David Bald Eagle who took them into his home. [9] After a friend's suicide in 2015 and another suicide following closely after, Charger and two friends founded the One Mind Youth Movement, [6] which encouraged young people to care for each other. They believed these suicides were happening for a reason. They found the reasoning behind Cheyenne River families struggling with poverty and drug-abuse. [2] Charger believed that a safe space and activism would teach children survival skills to avoid bullying, drug abuse, and provide protection if home was not a safe space. [9]
In November 2015, Charger and other members of the One Minded Youth Movement attended the Our Generation, Our Choice rally in Washington, D.C. to demand that politicians address racial, immigration and climate justice. [1] [2] Charger delivered a speech: "We're tired, we've had enough," they said. "The murders, the suicides – we're losing our future, but we're here to make a change." [12] Charger and the other members of the One Minded Youth Movement focus on threats being posed to Native communities and specifically Native American youth. The group used the Our Generation, Our Choice rally as an outlet to advocate for the wellbeing of tribal youth and have their voices heard. [2]
In April 2016, Charger, the One Mind Youth Movement and some experienced Keystone Pipeline activists established Sacred Stone Camp, the first small prayer camp in Cannon Ball, North Dakota, on the Standing Rock Sioux Reservation. [2] [13] Ladonna Brave-Bull Allard, who made space for the camp on their land, gave a speech that inspired Charger. This camp was a first step to block construction of the pipeline. [13] The Dakota Access Pipeline would move large quantities of oil under the Missouri River, posing a threat to the main source of drinking water for the Stand Rock Sioux. [2]
The prayer camp served as more than just a means to protest the Pipeline. At the Sacred Stone Camp in Standing Rock, the youths were in a safe space where they would learn skills to help them overcome trauma. Charger explained the importance of letting history go. "We don't want our children to inherit this depression," they said. The members Sacred Stone Camp (now calling themselves International Indigenous Youth Council), co-founded by Charger, was the first family-like experience for many of the kids. Groups like the Indigenous Environmental Network (I.E.N.) provided support to the activists at Standing Rock. The I.E.N. paid for Charger to go to Washington to be trained as an organizer. "Who better to speak for the past than the voice of the future?" said Charger. [2]
In July 15 and August, 2016, 30 activists, including Charger and their twin sister Jasilea, participated in a 2,000-mile relay race from Sacred Stone camp to Washington, D.C. to bring attention to the protests and deliver a petition with more than 140,000 signatures against the pipeline. [2] [13] The run was organized by ReZpect Our Water and Octei Sakowin Youth and allies. The relay style of running to deliver an important message is a Native American custom. The runners pass the messages like the baton in a relay race to deliver it as quickly as possible. [14] About 40 runners completed the entire distance. Divergent actress and activist Shailene Woodley participated in the relay. [14] The petition, on Change.org, eventually acquired 559,237 signatures.
The group ran for 22 days, arriving on August 5 [14] and were allowed to meet with the Army Corps of Engineers, the Bureau of Indian Affairs, and a two-star general. [15] The Dakota Access Pipeline received international attention. [2]
"I run for every man, woman and child that was, that is, and for those who will come to be... I run for my life, because I want to live. ... It's a system designed to let things slip through the cracks, but it's up to us to hold our government accountable. Our land is in danger, as well as our identity, but we will not stand in silence ... We are rising from this dilemma and uniting nations that have been separate for generations. We must take advantage of this chance to make a change." said Charger. [16] In an interview with Democracy Now! they stated: "If the youth can ... work with other youth from different places and not know them personally and do this run ….and stand together in this fight, the elders, the adults, can do that, too" [15]
In September 2016, Chief Arvol Looking Horse gave the youths a chanupa, a sacred ceremonial pipe that is a symbol of interwoven human community and nature, ancestors and living. Most importantly, the council declared the youth to be akicita, a Lakota term meaning something similar to "warriors for the people". [2]
In December 2016, the pipeline's needed easement was denied by the Army Corps of Engineers. David Archambault II, the chairman of the Standing Rock tribal government, thanked the runners for their activism. "When the youth ran to D.C., that's when this really got started." [2]
When Standing Rock disbanded in early 2017, Charger returned to Eagle Butte, couch-surfing with friends. They were pregnant but miscarried their son, and became depressed and suicidal. His death and burial reinforced their determination to protect the earth. They then decided to use their insights to engage in suicide prevention work as well as organize against the Keystone Pipeline. [2]
Charger and other tribal members formed Roots Camp, a small protest camp on the Cheyenne River Indian Reservation. The camp members intend to stay put until all infrastructure related to the Keystone Pipeline is removed from an area of land near the reservation that belongs by treaty to the Lakota people, but was seized by settlers and the federal government. [17]
Charger locked themself to a pump station in November 2020. They were charged with trespassing, a class 1 misdemeanor. [18] [19] and faced up to a year in prison for an act of non-violent civil disobedience. [5] Represented by the Lakota People's Law Project, Charger, pled no contest and agreed to six months probation and $518 in fines, in exchange for no jail time. [20]
In December 2020, Charger was a featured speaker in the Indigenous Womxn Fighting Pipelines webinar, presented by the Indigenous Environmental Network. [21]
The Keystone Pipeline was officially cancelled on June 9, 2021. [22]
Teen Vogue’s Water Warriors - April 2017 [23]
MIT News MIT Media Lab’s Disobedience Award - Honorable Mention - July 2017 [24]
How Stuff Works (History): Five times young people changed the world - 2018 [25]
The Guardian: The Frederick Douglass 200 - February 2019 [26]
Rolling Stone: Children of the Climate Crisis - March 2020 [27]
Ms. Magazine Book Review: How we go home - a collection of twelve oral histories by Indigenous people from across Canada and the United States. - Nov 2020 [28]
Charger has publicly come out as non-binary and uses they/them pronouns. [29] [30] They particularly identify as two-spirit. [31] [32] They have also been open about being bisexual. [33]
The Lakota are a Native American people. Also known as the Teton Sioux, they are one of the three prominent subcultures of the Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota. They speak Lakȟótiyapi—the Lakota language, the westernmost of three closely related languages that belong to the Siouan language family.
The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations people from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples. Collectively, they are the Očhéthi Šakówiŋ, or "Seven Council Fires". The term "Sioux", an exonym from a French transcription of the Ojibwe term Nadowessi, can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.
Sitting Bull was a Hunkpapa Lakota leader who led his people during years of resistance against United States government policies. Sitting Bull was killed by Indian agency police on the Standing Rock Indian Reservation during an attempt to arrest him at a time when authorities feared that he would join the Ghost Dance movement.
The Ghost Dance War was the military reaction of the United States government against the spread of the Ghost Dance movement on Lakota Sioux reservations in 1890 and 1891. The U.S. Army designation for this conflict was Pine Ridge Campaign. White settlers called it the Messiah War. Lakota Sioux reservations were occupied by the U.S. Army, causing fear, confusion, and resistance among the Lakota. It resulted in the Wounded Knee Massacre wherein the 7th Cavalry killed over 250 Lakota, primarily unarmed women, children, and elders, at Wounded Knee on December 29, 1890. The end of the Ghost Dance War is usually dated January 15, 1891, when Lakota Ghost-Dancing leader Kicking Bear decided to meet with US officials. However, the U.S. government continued to use the threat of violence to suppress the Ghost Dance at Lakota reservations Pine Ridge, Rosebud, Cheyenne River, and Standing Rock.
The Standing Rock Reservation lies across the border between North and South Dakota in the United States, and is inhabited by ethnic "Hunkpapa and Sihasapa bands of Lakota Oyate and the Ihunktuwona and Pabaksa bands of the Dakota Oyate," as well as the Hunkpatina Dakota. The Ihanktonwana Dakota are the Upper Yanktonai, part of the collective of Wiciyena. The sixth-largest Native American reservation in land area in the US, Standing Rock includes all of Sioux County, North Dakota, and all of Corson County, South Dakota, plus slivers of northern Dewey and Ziebach counties in South Dakota, along their northern county lines at Highway 20.
The Cheyenne River Indian Reservation was created by the United States in 1889 by breaking up the Great Sioux Reservation, following the attrition of the Lakota in a series of wars in the 1870s. The reservation covers almost all of Dewey and Ziebach counties in South Dakota. In addition, many small parcels of off-reservation trust land are located in Stanley, Haakon, and Meade counties.
The Indigenous Environmental Network (IEN) is a coalition of indigenous, grassroots environmental justice activists, primarily based in the United States. Group members have represented Native American concerns at international events such as the United Nations Climate Change conferences in Copenhagen (2009) and Paris (2016). IEN organizes an annual conference to discuss proposed goals and projects for the coming year; each year the conference is held in a different indigenous nation. The network emphasizes environmental protection as a form of spiritual activism. IEN received attention in the news as a major organizer of the fight against the Keystone Pipeline and the Dakota Access Pipeline in the Dakota Access Pipeline protests.
Madonna Thunder Hawk is a Native American civil rights activist best known as a member and leader in the American Indian Movement (AIM), co-founding Women of All Red Nations (WARN) and the Black Hills Alliance, and as an organizer against the Dakota Access Pipeline. She established the Wasagiya Najin Grandmothers' Group on the Cheyenne River to help build kinship networks while also developing Simply Smiles Children Village. She also serves as the Director of Grassroots Organizing for the Red Road Institute. Thunderhawk has spoken around the world as a delegate to the United Nations and is currently the Lakota People's Law Project principal and Tribal liaison. She was an international Indian Treaty Council delegate to the United Nations Human Rights Commission in Geneva. Also, a delegate to the U.N. Decade of Women Conference in Mexico City and in the 2001 to the World Conference against Racism in Durban, South Africa.
The Dakota Access Pipeline Protests or the Standing Rock Protests, also known by the hashtag #NoDAPL, were a series of grassroots Native American protests against the construction of the Dakota Access Pipeline in the northern United States that began in April 2016. Protests ended on February 23, 2017 when National Guard and law enforcement officers evicted the last remaining protesters.
Dallas Goldtooth is a Native American (Sioux) environmental activist and performing artist. He is a co-founding member of the 1491s, a Native American sketch comedy group and a member of the cast of the television series Reservation Dogs. He is a Dakota language-instructor, writer, artist, and actor.
David Archambault II is a Sioux politician who served as tribal chairman of the Standing Rock Indian Reservation in North Dakota from 2013 to 2017. He was instrumental in the Dakota Access Pipeline protests and continues to work to promote an understanding of the historical treaty rights and indigenous rights of Native American people. Archambault holds degrees in Business Administration and Management. In 2017 he joined FirstNation HealthCare as its chief consulting officer.
LaDonna Brave Bull Allard, known as Tamakawastewin, was a Native American Dakota and Lakota historian, genealogist, and a matriarch of the water protector movement.
Greg Grey Cloud is a Crow Creek Nation educator, singer and activist. Grey Cloud is a co-founder of Wica Agli, a non-profit to end violence against women, children, and in general in the community. He is a notable ecologist and defender of Native American rights; gaining national attention when he sang an Honor Song in the Senate after the Keystone XL Pipeline bill was defeated, and in leading the Spirit Riders to protect the Standing Rock Reservation affected by the construction of the Dakota Access Pipeline.
Police brutality is defined as the use of excessive force by law enforcement personnel while performing their official duties in an abusive and unjustified manner. Police brutality can also include psychological harm through the use of intimidation tactics beyond the scope of officially sanctioned police procedure.
#NODAPL, also referred to as the Dakota Access Pipeline protests, is a Twitter hashtag and social media campaign for the struggle against the proposed and partially built Dakota Access Pipeline. The role social media played in this movement is so substantial that the movement itself is now often referred to by its hashtag: #NoDAPL. The hashtag reflected a grassroots campaign that began in early 2016 in reaction to the approved construction of the Dakota Access Pipeline in the northern United States. The Standing Rock Sioux and allied organizations took legal action aimed at stopping construction of the project, while youth from the reservation began a social media campaign which gradually evolved into a larger movement with dozens of associated hashtags. The campaign aimed to raise awareness on the threat of the pipeline on the sacred burial grounds as well as the quality of water in the area. In June 2021, a federal judge struck down the Standing Rock Sioux Tribe's lawsuit, but left the option of reopening the case should any prior orders be violated.
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A member of Standing Rock in North and South Dakota, Phyllis Young has been an American Indian rights activist (Lakota/Dakota) for more than 40 years. She is most widely known for her leadership role in the anti-Dakota Access Pipeline struggle in 2016 and 2017. Young worked for Standing Rock from October 2015 to September 2017, ultimately as an organizer of the Oceti Sakowin Camp, where tens of thousands of protesters—known as “water protectors”—gathered over time to resist construction of the 1,172 mile long oil pipeline.
Regina Brave is an Oglala Lakota activist who lives at the Pine Ridge Indian Reservation in South Dakota. She was at the Dakota Access Pipeline Protests in 2016 and 2017 and Wounded Knee incident in 1973. She's the mother of Walter Brave who fathers his 5 children. She has another son, Charles Whalen/Wiyáka Zi. She has two daughters, Ann Dixon (1971-1996) who died in a car accident in 1996. She left behind a son, Tȟa Húnku Čaŋté Wiča Dixon. They both carry the last name of their stepfather/Stepgrandfather. Another daughter, Ohítika Brave and her children, X’Andra, Kaŋǧi Lúta Wiyaŋ, Jackie and Jason. Regina is a great grandma to Diondre (X’Andra), Aŋpo Wičaȟpi, and Naleia .
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