Interstate 480 (I-480) is a 4.9-mile-long (7.9 km) auxiliary Interstate Highway that connects I-80 in Downtown Omaha, Nebraska, with I-29 in Council Bluffs, Iowa. The portion of I-480 in Nebraska has been named the Gerald R. Ford Expressway, named in honor of the former president, who was a native of Omaha. For most of its length, I-480 is overlapped by a US Highway; for two miles (3.2 km) with US Highway 75 (US 75) and for one mile (1.6 km) with US 6. I-480 includes the Grenville Dodge Memorial Bridge over the Missouri River.
Florence is a neighborhood in Omaha, Nebraska, United States on the city's north end and originally one of the oldest cities in Nebraska. It was incorporated by the Nebraska Territorial Legislature on March 10, 1857. The site of Winter Quarters for Mormon migrants traveling west, it has the oldest cemetery for people of European descent and oldest standing gristmill in Nebraska. Florence was the site of an illegal territorial legislature in 1858. Given the high concentration of National Register of Historic Places in the neighborhood, it is regarded as "the historic front door to Omaha as well as the state."
North Omaha, Nebraska has a recorded history spanning over 200 years, pre-dating the rest of Omaha, encompassing wildcat banks, ethnic enclaves, race riots and social change. North Omaha has roots back to 1812 and the founding of Fort Lisa. It includes the Mormon settlement of Cutler's Park and Winter Quarters in 1846, a lynching before the turn of the twentieth century, the thriving 24th Street community of the 1920s, the bustling development of its African-American community through the 1950s, a series of riots in the 1960s, and redevelopment in the late 20th and early 21st century.
Significant events in the history of North Omaha, Nebraska include the Pawnee, Otoe and Sioux nations; the African American community; Irish, Czech, and other European immigrants, and; several other populations. Several important settlements and towns were built in the area, as well as important social events that shaped the future of Omaha and the history of the nation. The timeline of North Omaha history extends to present, including recent controversy over schools.
The history of Omaha, Nebraska, began before the settlement of the city, with speculators from neighboring Council Bluffs, Iowa staking land across the Missouri River illegally as early as the 1840s. When it was legal to claim land in Indian Country, William D. Brown was operating the Lone Tree Ferry to bring settlers from Council Bluffs to Omaha. A treaty with the Omaha Tribe allowed the creation of the Nebraska Territory, and Omaha City was founded on July 4, 1854. With early settlement came claim jumpers and squatters, and the formation of a vigilante law group called the Omaha Claim Club, which was one of many claim clubs across the Midwest. During this period many of the city's founding fathers received lots in Scriptown, which was made possible by the actions of the Omaha Claim Club. The club's violent actions were challenged successfully in a case ultimately decided by the U.S. Supreme Court, Baker v. Morton, which led to the end of the organization.
Racial tension in Omaha, Nebraska occurred mostly because of the city's volatile mixture of high numbers of new immigrants from southern and eastern Europe and African-American migrants from the Deep South. While racial discrimination existed at several levels, the violent outbreaks were within working classes. Irish Americans, the largest and earliest immigrant group in the 19th century, established the first neighborhoods in South Omaha. All were attracted by new industrial jobs and most were from rural areas. There was competition among ethnic Irish, newer European immigrants, and African-American migrants from the South, for industrial jobs and housing. They all had difficulty adjusting to industrial demands, which were unmitigated by organized labor in the early years. Some of the early labor organizing resulted in increasing tensions between groups, as later arrivals to the city were used as strikebreakers. In Omaha as in other major cities, racial tension has erupted at times of social and economic strife, often taking the form of mob violence as different groups tried to assert power. Much of the early violence came out of labor struggles in early 20th century industries: between working class ethnic whites and immigrants, and blacks of the Great Migration. Meatpacking companies had used the latter for strikebreakers in 1917 as workers were trying to organize. As veterans returned from World War I, both groups competed for jobs. By the late 1930s, however, interracial teams worked together to organize the meatpacking industry under the United Packinghouse Workers of America (UPWA). Unlike the AFL and some other industrial unions in the CIO, UPWA was progressive. It used its power to help end segregation in restaurants and stores in Omaha, and supported the civil rights movement in the 1960s. Women labor organizers such as Tillie Olsen and Rowena Moore were active in the meatpacking industry in the 1930s and 1940s, respectively.
The Near North Side of Omaha, Nebraska is the neighborhood immediately north of downtown. It forms the nucleus of the city's African-American community, and its name is often synonymous with the entire North Omaha area. It is bordered by Cuming Street on the south, 30th on the west, 16th on the east, and Locust Street to the north.
Calvin Memorial Presbyterian Church, located at 3105 North 24th Street, was formed in 1954 as an integrated congregation in North Omaha, Nebraska. Originally called the North Presbyterian Church, the City of Omaha has reported, "Calvin Memorial Presbyterian Church is architecturally significant to Omaha as a fine example of the Neo-Classical Revival Style of architecture." It was designated a City of Omaha landmark in 1985; it was listed on the National Register of Historic Places as North Presbyterian Church in 1986.
The Kountze Place neighborhood of Omaha, Nebraska is a historically significant community on the city's north end. Today the neighborhood is home to several buildings and homes listed on the National Register of Historic Places. It is located between North 16th Avenue on the east to North 30th Street on the west; Locust Street on the south to Pratt Street on the north. Kountze Place was annexed into Omaha in 1887. The neighborhood was built as a suburban middle and upper middle class enclave for doctors, lawyers, successful businessmen and other professional workers.
Little Italy is a neighborhood in Omaha, Nebraska which served as the historic home to Omahans of Italian ancestry. It was the source of many laborers for the Union Pacific railroad, much of Omaha's bootlegging during Prohibition and the Santa Lucia Procession, which started in 1924 and continues annually.
Downtown Omaha is the central business, government and social core of the Omaha-Council Bluffs metropolitan area, U.S. state of Nebraska. The boundaries are Omaha's 20th Street on the west to the Missouri River on the east and the centerline of Leavenworth Street on the south to the centerline of Chicago Street on the north, also including the CHI Health Center Omaha. Downtown sits on the Missouri River, with commanding views from the tallest skyscrapers.
Boulevards in Omaha are part of a park and boulevard system originally designed in 1889 by Horace Cleveland. There are more than one hundred miles (160 km) of boulevards throughout the city of Omaha, Nebraska today.
Transportation in Omaha, Nebraska, includes most major modes, such as pedestrian, bicycle, automobile, bus, train and airplane. While early transportation consisted of ferries, stagecoaches, steamboats, street railroads, and railroads, the city's transportation systems have evolved to include the Interstate Highway System, parklike boulevards and a variety of bicycle and pedestrian trails. The historic head of several important emigrant trails and the First Transcontinental Railroad, its center as a national transportation hub earned Omaha the nickname "Gate City of the West" as early as the 1860s.
Joe Coe, also known as George Smith, was an African-American laborer who was lynched on October 10, 1891, in Omaha, Nebraska. Overwhelmed by a mob of one thousand at the Douglas County Courthouse, the twelve city police officers stood by without intervening. Afterward, the mayor called the lynching "the most deplorable thing that has ever happened in the history of the country."
The Omaha Presbyterian Theological Seminary was located at 3303 North 21st Place in North Omaha, Nebraska, United States. Opened in 1891 in downtown Omaha, the institution moved to the Kountze Place neighborhood in North Omaha in 1902 and closed in 1943. Converted to apartments, the building stood until 1979 when a fire destroyed it.
U.S. Highway 75 is a part of the United States Numbered Highway System that runs for 1,239 miles (1,994 km) from Dallas, Texas to Kittson County, Minnesota where it ends just short of the Canada–United States border. Within the State of Nebraska it is a state highway that enters Nebraska on the Kansas state line about 9 miles (14 km) south of Dawson and travels north across the extreme eastern portion of the state, to the Nebraska–Iowa border in South Sioux City where it crosses the Missouri River along a concurrency with Interstate 129. The northern 210 miles (340 km) of the route generally travels parallel to the Missouri River. The 87.32-mile (140.53 km) section between the I-680 interchange in Omaha and the Interstate 129 interchange is designated the Lewis & Clark Scenic Byway, one of nine scenic byways in the state.
The Market House was a controversial fresh produce, meat and fish outlet on Capitol Avenue from North 12th to North 14th Avenues in downtown Omaha, Nebraska. After almost 40 years of debate and delays in building it, the City of Omaha built the Market House in 1904. The local National Guard squatted in the building for almost 20 years, and afterward it was entirely demolished by 1930.
The Afro-American Sentinel was a newspaper in Omaha, Nebraska. It was established in 1893, and ran issues until 1899. The newspaper published articles relevant to Nebraska's black community. It was strongly in favor of self-defense against lynching, and issued reports about the extent of discrimination within the city.
