Jeffrey J. Kripal | |
---|---|
Nationality | American |
Education | Conception Seminary College (BA) University of Chicago (PhD) |
Scientific career | |
Fields | study of comparative erotics and ethics in mystical literature, American countercultural translations of Asian religions, and the history of Western esotericism from gnosticism to New Age religions |
Institutions | Rice University |
Jeffrey John Kripal (born 1962) is an American college professor. He is the J. Newton Rayzor Chair in Philosophy and Religious Thought at Rice University in Houston, Texas. While chairman of the Religion Department at Rice, he helped found their "GEM" program, with a doctoral concentration in "Gnosticism, Esotericism, and Mysticism". [1] [2]
His work includes the study of comparative erotics and ethics in mystical literature, American countercultural translations of Asian religions, and the history of Western esotericism from gnosticism to New Age religions. [3]
Kripal's 1995 book Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna was a study of the Bengali mystic Ramakrishna. The book was a psychoanalytic study arguing that Ramakrishna's mystical experiences involved a strong homoerotic dimension. The book won the American Academy of Religion's History of Religions Prize for the Best First Book of 1995. [4] A second, revised edition was published in 1998. The book has been dogged by controversy ever since its initial publication in 1995. [5] The book's claims have been questioned by Alan Roland and other scholars, as well as members of the Ramakrishna Mission such as Swami Tyagananda and Pravrajika Vrajaprana, [6] often on the grounds of translation errors. However, Bengal scholar Brian Hatcher has defended Kripal's translations. [7]
In 2007 The University of Chicago Press released Esalen: America and the Religion of No Religion, Kripal's account of the Esalen Institute, the retreat center and think-tank located in Big Sur, California. Writing in the Journal of American History , Catherine Albanese called it "a highly personal account that is also a superb historiographical exercise and a masterful work of analytical cultural criticism." [8]
Kripal's 2011 book traces the history of psychic phenomena over the last two centuries. The book profiles four writers: the British psychical researcher F. W. H. Myers, the American anomalist writer and humorist Charles Fort, the astronomer, computer scientist, and ufologist Jacques Vallee, and the French philosopher Bertrand Méheust.
In a March 2014 article for the Chronicle of Higher Education , "Visions of the Impossible", Kripal cited Mark Twain, who wrote that a dream about his brother's death appeared to come true in detail a few weeks later. Kripal writes that
The professional debunker's insistence, then, that the phenomena play by his rules and appear for all to see in a safe and sterile laboratory is little more than a mark of his own ignorance of the nature of the phenomena in question. [9]
Kripal's article was criticized by Jerry Coyne in The New Republic as "the latest anti-science argument." [10]
Hindu nationalist ideologue Rajiv Malhotra has questioned the view and approach [11] Kripal takes in Kali's Child, alongside the approach taken by many other scholars of India. In his book Invading the Sacred: An Analysis of Hinduism Studies in America, Malhotra's criticisms are primarily based on the work of Swami Tyagananda. [12]
As a result of criticisms like Malhotra's, Kripal was among a group of scholars receiving death threats and physical attacks from Hindus offended by his portrayals. [13] He shifted his research focus away from Hinduism afterward, claiming, “I stuck with it and responded as best as I could for about six or seven years. It just wore me down after a while. At some point I felt like it wasn’t worth it anymore, that it was starting to affect my health. I couldn’t go anywhere, any conference or anything, without having to deal with the thought police, as it were.” [14]
Swami Vivekananda, born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world, and is the father of modern Indian nationalism who is credited with raising interfaith awareness and bringing Hinduism to the status of a major world religion in the late nineteenth century.
Ramakrishna, also called Ramakrishna Paramahansa, born RamakrishnaChattopadhay, was an Indian Hindu mystic. He was a devotee of the goddess Kali, but adhered to various religious practices from the Hindu traditions of Vaishnavism, Tantric Shaktism, and Advaita Vedanta, as well as from Islam and Christianity. He advocated the essential unity of religions and proclaimed that world religions are "so many paths to reach one and the same goal". His parable-based teachings espoused the ultimate unity of diverse religions as being means to enable the realization of the same God. He is regarded by his followers as an avatar.
Richard Theodore Tarnas is a cultural historian and astrologer known for his books The Passion of the Western Mind: Understanding the Ideas That Have Shaped Our World View and Cosmos and Psyche: Intimations of a New World View. Tarnas is professor of philosophy and psychology at the California Institute of Integral Studies, and is the founding director of its graduate program in Philosophy, Cosmology, and Consciousness.
Vedanta Societies refer to organizations, groups, or societies formed for the study, practice, and propagation of Vedanta, the culmination of Vedas. More specifically, they "comprise the American arm of the Indian Ramakrishna movement" and refer to branches of the Ramakrishna Order located outside India.
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna is a book on the Indian mystic Ramakrishna by Hindu studies scholar Jeffrey J. Kripal, published in 1995 by the University of Chicago press. It argues for a homoerotic strain in Ramakrishna's life, rituals, and teachings.
Sri Sri Ramakrishna Kathamrita is a Bengali five-volume work by Mahendranath Gupta (1854–1932) which recounts conversations and activities of the 19th century Indian mystic Ramakrishna, and published consecutively in years 1902, 1904, 1908, 1910 and 1932. The Kathamrita is regarded as a Bengali classic and revered among the followers as a sacred scripture. Its expurgated translation into English is entitled The Gospel of Sri Ramakrishna (1942).
The Gospel of Sri Ramakrishna is an English translation of the Bengali religious text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M." The first edition was published in 1942.
Rajiv Malhotra is an Indian-born American Hindu nationalist ideologue, author and the founder of Infinity Foundation, which focuses on Indic studies, and also funds projects such as Columbia University's project to translate the Tibetan Buddhist Tengyur.
Swami Tyagananda is a Hindu monk of the Ramakrishna Order and presently the head of the Vedanta Society in Boston. Currently, he is also the Hindu chaplain at MIT and Harvard. He has presented papers at academic conferences, and he gives lectures and classes at the Vedanta Society, MIT, Harvard, and other colleges in and around Boston.
Ramakrishna (1836–1886) was a 19th-century Indian mystic whose teachings form the foundation of the Ramakrishna religious movement, Ramakrishna Order and Ramakrishna Mission.
Ramakrishna (1836–1886) is a famous mystic of nineteenth-century India. Ramakrishna never wrote down the details of his own life. Sources for his life and teachings come from the writings of his disciples and live witnesses. Ramakrishna's recorded sayings mainly come from the last four years of his life.
In a 1927 letter to Sigmund Freud, Romain Rolland coined the phrase "oceanic feeling" to refer to "a sensation of 'eternity'", a feeling of "being one with the external world as a whole", inspired by the example of Ramakrishna, among other mystics. According to Rolland, this feeling is the source of all the religious energy that permeates in various religious systems, and one may justifiably call oneself religious on the basis of this oceanic feeling alone, even if one renounces every belief and every illusion. Freud discusses the feeling in his Future of an Illusion (1927) and Civilization and Its Discontents (1929). There he deems it a fragmentary vestige of a kind of consciousness possessed by an infant who has not yet differentiated itself from other people and things.
Kali Puja, also known as Shyama Puja or Mahanisha Puja, is a festival originating from the Indian subcontinent, dedicated to the Hindu goddess Kali. It is celebrated on the new moon day of the Hindu calendar month of Ashwayuja or Kartika. The festival is especially popular in the region of West Bengal, and other places like Mithila, Jharkhand, Odisha, Assam, and Tripura, as well as the town of Titwala in Maharashtra, along with the neighbouring country of Bangladesh.
Swami Atmajnanananda is a swami (monk) of the Ramakrishna Order, which he joined in 1981. He has a Ph.D. in oriental studies from the University of Pennsylvania. He is currently resident minister at the Vedanta Center of Greater Washington, DC, in Silver Spring, Maryland, USA.
Hindu studies is the study of the traditions and practices of the Indian subcontinent, and considered as a subfield of Indology. Beginning with British philology in the colonial period, Hindu studies has been practiced largely by Westerners, due in part to the lack of a distinct department for religion in Indian academia. Since the 1990s this has caused some dissent from Hindus, raising questions in academia about the role of Hindu studies in creating postcolonial images of India.
Invading the Sacred: An Analysis of Hinduism Studies in America is a book published in 2007 by Rupa & Co. which argues that there are factual inaccuracies in Hindu studies. The editors of the book are Krishnan Ramaswamy, Antonio T. de Nicolás, and Aditi Banerjee. The book has contributions from Arvind Sharma of McGill University, S. N. Balagangadhara of Ghent University, psychoanalyst Alan Roland, Yvette Rosser, Ramesh N. Rao, Pandita Indrani Rampersad, Yuvraj Krishnan, and others. Rajiv Malhotra played a large role in drafting most of the book's content. He stated that through this book, he intended to bring attention to, and provide a counter-argument to, the prevalent Freudian psychoanalytical critiques of Hinduism in the American Academy of Religion's RISA group. After the controversy surrounding Wendy Doniger's book The Hindus: An Alternative History erupted in India, the authors decided to make it freely available online as it critiques a major part of her work.
Pravrajika Vrajaprana is a sannyasini or pravrajika at the Vedanta Society of Southern California, affiliated with the Ramakrishna Order. She resides at Sarada Convent in Santa Barbara, California and a writer on Vedanta, the history and growth of the Vedanta Societies.
Neo-Vedanta, also called Hindu modernism, neo-Hinduism, Global Hinduism and Hindu Universalism, are terms to characterize interpretations of Hinduism that developed in the 19th century. The term "Neo-Vedanta" was coined by German Indologist Paul Hacker, in a pejorative way, to distinguish modern developments from "traditional" Advaita Vedanta.
Ram Chandra Datta was a householder disciple of Ramakrishna and a writer. Datta was a relative of Indian monk and social reformer Swami Vivekananda. After completing his graduation, he took job of a Government employee and a chemist. He invented an antidote for blood dysentery from an extract of an indigenous medicinal plant and started promoting "modern science".
The relationship between Ramakrishna and Vivekananda began in November 1881, when they met at the house of Surendra Nath Mitra. Ramakrishna asked Narendranath to sing. Impressed by his singing talent, he invited him to Dakshineswar. Narendra accepted the invitation, and the meeting proved to be a turning point in the life of Narendranath. Initially Narendra did not accept Ramakrishna as his master and found him to be a "mono maniac", but eventually he became one of the closest people in his life. Ramakrishna reportedly shaped the personality of Narendranath and prepared him to dedicate his life to serve humanity. After the death of Ramakrishna, Narendra and his other monastic disciples established their first monastery at Baranagar.